Himna smiđr : the ancient Hebrew conceptual metaphor "God is the maker of heaven" in the old Icelandic language and literature as a marker of Christianization in Iceland

The following article constitutes an analysis of the civilizing process of Christianization of medieval Iceland on a mental and linguistic micro-scale in the theoretical perspective of historical cognitive linguistics. According to the cognitive theory of language, language is isomorphic to mentalit...

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Bibliographic Details
Main Author: Bartusik, Grzegorz
Format: Article in Journal/Newspaper
Language:English
Published: 2020
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Online Access:https://hdl.handle.net/20.500.12128/20891
Description
Summary:The following article constitutes an analysis of the civilizing process of Christianization of medieval Iceland on a mental and linguistic micro-scale in the theoretical perspective of historical cognitive linguistics. According to the cognitive theory of language, language is isomorphic to mentality. A conceptual metaphor may be perceived as the smallest element in a conceptual system, the smallest meaningful unit of mentality inherent in language. When mentality in a society shifts, it is expressed in its cognitive system — that is, by the presence of cognitive structures typical of foreign culture and their dissemination in the indigenous conceptual system. In the case of medieval Scandinavia undergoing Christianization and Europeanization in the 11th and 12th centuries, we can observe this phenomenon in the interference of the metaphorical structures of Ancient Hebrew, Latin, and Germanic provenance in Old Icelandic language. I analyze the process of Christianization of medieval Iceland as a conceptual change, on the basis of the cultural transfer, resemantization and dissemination of the ancient Hebrew conceptual metaphor GOD is the MAKER of HEAVEN in the language and literature of medieval Iceland. It contributed, together with other conceptual metaphors of Ancient Hebrew and Latin provenance, to the gradual change of mindset of medieval Icelanders towards Christianity, cognitive structure by structure, metaphor by metaphor, until they turned into Christians and Europeans by virtue of the conceptual, psycholinguistic, change.