Rajakarjalaisen sukunimistön kehittyminen osana Suomen karjalankielisen ortodoksivähemmistön suomalaistumista 1818-1925

The purpose of this thesis is to examine how the Orthodox population in Border Karelia, who did not previously have surnames, adopted or were given surnames primarily over the decades from the 1890s to the 1920s. Border Karelia refers to the six municipalities located northeast of Lake Ladoga that w...

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Bibliographic Details
Main Author: Patronen, Outi
Other Authors: Sarhimaa, Anneli, University of Helsinki, Faculty of Arts, Department of Finnish, Finno-Ugrian and Scandinavian Studies, Helsingin yliopisto, humanistinen tiedekunta, suomen kielen, suomalais-ugrilaisten ja pohjoismaisten kielten ja kirjallisuuksien laitos, Helsingfors universitet, humanistiska fakulteten, Finska, finskugriska och nordiska institutionen, Paikkala, Sirkka, Ainiala, Terhi
Format: Doctoral or Postdoctoral Thesis
Language:Finnish
Published: Helsingin yliopisto 2017
Subjects:
Online Access:http://hdl.handle.net/10138/224298
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Summary:The purpose of this thesis is to examine how the Orthodox population in Border Karelia, who did not previously have surnames, adopted or were given surnames primarily over the decades from the 1890s to the 1920s. Border Karelia refers to the six municipalities located northeast of Lake Ladoga that were ceded to the Soviet Union after World War II: Suojärvi, Korpiselkä, Soanlahti, Suistamo, Impilahti, and Salmi. Border Karelia was a stronghold of the Finnish Orthodox church, and it had a population of 50 000 inhabitants in 1939. The adoption of surnames is studied as a part of the Fennification of the culture in Border Karelia, and the Fennification of the Orthodox Karelian population is contrasted with the history of other language minorities in Finland and in neighboring areas. The research material, consisting of 2 357 surnames of the Orthodox population in Border Karelia, was collected from the 1818 and 1820–1925 tax registers of the Salmi region in the Vyborg province. The population of Border Karelia became a target of Fennification due to the rise of Karelianism. The aim was to tie the Karelian-speaking Orthodox population of the borderlands into the central areas of Finland as much as possible. The Fennification began with the founding of the Sortavala seminar (1880) and the newspaper Laatokka (1882). The inhabitants of Border Karelia had always faced East, to Olonets Karelia, but the Western influence increased due to the independence of Finland and the closing of the eastern border. The changes in the Karelian language and culture were observed already in the 1920s. The theoretic part of the thesis examines the status of the Karelian language of Border Karelia by investigating the domains of spoken language and the writers of Karelian articles published in the newspaper Laatokka. The main hindrance to the development of Karelian as a written standard language was the fact that it was not recognized as a distinct language due to political reasons: the languages spoken in Border Karelia and in East ...