Making worlds with raven in rural Iceland: entangled memoir for the Anthropocene
The Anthropocene epoch calls for new narratives which accurately relate the experiences of our times from a diversity of perspectives. As humans make an irreversible impact on the geological record, I suggest that such narratives should engender more democratic and generative sharing of earth with o...
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Format: | Thesis |
Language: | English |
Published: |
2019
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Online Access: | http://theses.gla.ac.uk/75133/ https://theses.gla.ac.uk/75133/1/2019ThomasPhD.pdf |
Summary: | The Anthropocene epoch calls for new narratives which accurately relate the experiences of our times from a diversity of perspectives. As humans make an irreversible impact on the geological record, I suggest that such narratives should engender more democratic and generative sharing of earth with other life forms – on the page as in life. Drawing upon my own transformative experiences of reciprocal living with human and non-human Others in the remote Westfjords of Iceland, I present a memoir, The Raven’s Nest, as my experiment towards such de-centred and ‘entangled’ writing (Haraway 2016). Covering the period of 2008 – 2014 it includes a variety of instabilities characteristic of the Anthropocene – economic, social, geological, and ecological – in the context of the everyday concerns of a sheep farming and fishing community at sixty-six degrees North. I argue that Anthropocenic narratives should resist a linear trajectory of beginning – middle – end, which is often wrongly conflated with the shape of ‘progress’, and instead find a new shape which can contain the ‘ongoingness’ of life, broken as it is. Drawing on Donna Haraway‘s concept of ‘entanglements’ (2016), and applying Ursula Le Guin’s ‘Carrier Bag Theory of Fiction’ (1989) to memoir, pulled together by Ingold’s ideas about ‘weaving’ as a way of being in the world (2000), I propose a woven, many threaded, container-shape composed of plant, animal and man-made materials: a ‘raven’s nest’. I highlight that the North as an idea – which includes Iceland – has been shaped by masculinist cultural representations which are a legacy of the era of polar exploration and remain dominant. This representation of North as an empty space; a wilderness; an extreme to be conquered or pentrated is in need of revision in our times. In search of an ‘ancestry’ that reflects my own experience of being a woman dwelling in the North and dependent on others for my survival, I find a number of women. From them, I focus on a canon of writers and a film-maker, identifying the tropes ... |
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