Feral attraction: the museum of ghost ruminants

• Main Authors: Snaebjornsdottir, Bryndis, Wilson, Mark
• Format: Text
• Language: English
• Published: 2018
• Subjects: 704 Special topics in fine & decorative arts; Lambeyrarháls; Patreksfjörður; Reykjavík; Slaughter; Tálkni; Iceland
• Online Access: http://insight.cumbria.ac.uk/id/eprint/4241/; https://insight.cumbria.ac.uk/id/eprint/4241/1/Wilson_FeralAttraction.jpg; https://insight.cumbria.ac.uk/id/eprint/4241/2/Wilson_FeralAttraction2.jpg; https://insight.cumbria.ac.uk/id/eprint/4241/3/Wilson_FeralAttraction3.jpg; http://vu2046.freddie.1984.is/index.php/project/installation-strange-life/

In May 2018, Snæbjörnsdóttir Wilson re-installed their solo exhibition Feral Attraction: Museum of Ghost Ruminants at Hnjotur Museum, near Patreksfjördur overlooking the mountain peninsula, Tálkni. The original exhibition took place in Listasafn ASI, Reykjavík, Iceland, 5-28 February 2016. The events drawn upon in the exhibition took place in late 2009 and early 2010. As a starting point, Bryndís and Mark's exhibition takes their accumulated research and material regarding human and animal relations to specific environments. They explore these connections and in in what ways they are manifest in the landscape around Lambeyrarháls and the mountain Tálkni, set between Patreksfjörður and Tálknafjörðður. They have concentrated particularly on a flock of feral sheep, which occupied the mountain for some decades but were hearded and slaughtered at the end of 2009 and finally, at the beginning of 2010. Central to this research are questions regarding the essential right of animals to live and the basis of rules and reglulations that exist in respect of different animal species. On the 27th October 2009 a flock of sheep on the mountain Tálkni, was herded up and taken immediately for slaughter. What made this event newsworthy was that these feral sheep had been on Tálkni for decades. It is thought that originally, the sheep came from a neighbouring farm where their owner had retired. Throughout the years, other farmers would regularly lose sheep to the flock on Tálkni. Despite difficult conditions on the mountain and most likely heavy fatalities, the flock grew. Various attempts were made to capture the sheep. Amongst other methods, at one time the Icelandic Viking Squad was deployed to shoot the sheep from a helicopter. This was neither a good nor successful operation. It was difficult to spot the sheep on the mountainside as they were camouflaged against the landscape. The shooting exercise resulted in wounded sheep remaining on the mountain which locals on foot then had to despatch. This incident, along with the customary practice for locals to go out on boats to shoot the sheep for their own consumption, made them particularly wary of man. Their wariness was starkly apparent when they were herded up on that day in October 2009. Then, nothing, neither sheepdogs nor men could contain or properly control their movement. Despite this, and though the herders had put their lives at risk in negotiating the precipitous mountain cliffs, the exercise succeeded in capturing most of the flock. Altogether fifteen animals were taken – five others fell or ran off the cliffs and five more escaped. On the 22 Jan 2010 another expedition, to gather the remainder was undertaken and thus finally, the mountain was cleared of sheep. Bryndís Snæbjörnsdóttir and Mark Wilson went to the area and interviewed many locals in relation to these sheep. In these and in other interviews with specialists in Reykjavik, it was revealed that those who had gone to the mountain and/or had handled the animals had detected a different physiology from that of ‘normal’ sheep. They were said to have longer legs and that the fat and muscle distribution was different, with many likening the sheep to Leader sheep. No research was undertaken on the captured animals to ascertain whether these observations were true or false. On the other hand an evaluation was made of the meat, which was thought to be of good quality. It can certainly be said that something unusual had occurred. Whatever respective parties consider the rights of sheep to be, in becoming feral, one cannot but respect the desire and capacity of these animals, despite the harsh environmental conditions they must have endured, to live independently of man.