Ali si religijo izberemo sami?
Vstop v versko skupnost naj bi bila stvar svobodne odločitve. Če je temu res tako, sem ugotavljala v diplomskem delu. Veliko članov verskih organizacij to postane že z rojstvom, pri tem pa pomembno vlogo igra doktrina, ki tako ali drugače upravičuje otroško iniciacijo. Tekom stoletij se je krščanstv...
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| Format: | Bachelor Thesis |
| Language: | Slovenian |
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N. Dremelj
2021
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| Online Access: | https://repozitorij.uni-lj.si/IzpisGradiva.php?id=127216 https://repozitorij.uni-lj.si/Dokument.php?id=143510&dn= https://plus.si.cobiss.net/opac7/bib/65693443?lang=sl |
| Summary: | Vstop v versko skupnost naj bi bila stvar svobodne odločitve. Če je temu res tako, sem ugotavljala v diplomskem delu. Veliko članov verskih organizacij to postane že z rojstvom, pri tem pa pomembno vlogo igra doktrina, ki tako ali drugače upravičuje otroško iniciacijo. Tekom stoletij se je krščanstvo močno spreminjalo. Predmet spora so bili med drugim tudi tozadevni obredi. Tako je vprašanje vstopa v vero v krščanstvu predmet spora že vse od antike. V središču tega spora so zagovorniki pedobaptizma in zagovorniki kredobaptizma. Mnenja o tem, kdaj naj bi bil človek krščen, se razlikujejo tudi v sodobnih krščanskih cerkvah. V diplomskem delu sem predstavila krstno ideologijo katoliške cerkve, ki si je tudi na ta način med vsemi krščanskimi cerkvami pridobila največ članstva. Izpostavljam tudi zgodovinske in sodobne verske in neverske kritike otroškega krsta, zlasti kritiko Tertulijana, Karla Bartha in Vlada Begana. Pri tem ugotavljam, da otroškemu krstu sledi tudi neskladnost med verovanjem in formalno pripadnostjo. The entry into a religious community is suposed to be a matter of free choice. In the thesis, I have observed whether this is true. Many members of religious organizations become members at birth and the doctrine that justifies children's initiation plays an important role one way or another. Christianity has changed greatly over the centuries. Relative rituals were also the subject of dispute. The question of entry into the faith in Christianity has been a subject of dispute since the antiquity. At the heart of this dispute are defenders of pedobaptism and credobaptism. Opinions about the appropriate time for a human to receive his or her baptism differ in modern Christian churches. In the thesis, I presented the baptismal ideology of the Catholic Church, which gained the most members among all Christian churches in this way. I also highlight the historical and contemporary religious and non-religious critiques of infant baptism, especially the critique of Tertullian, Karl Barth, and Vlado Began. In doing so, I note that infant baptism is also followed by a mismatch between belief and formal affiliation. |
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