The bear went down the mountain: Sámi language usage then and now
The bear had a lofty status in ancient myth and legend. This was especially so among circumpolar hunting groups such as the Sámi who venerated the animal. They resorted to a special system of language for communicating in such a manner that the bear did not understand their intentions. Yet, Sámi fol...
| Published in: | Linguistica |
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| Main Author: | |
| Format: | Article in Journal/Newspaper |
| Language: | English |
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Znanstvena založba Filozofske fakulte / Ljubljana University Press, Faculty of Arts
2005
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| Subjects: | |
| Online Access: | https://revije.ff.uni-lj.si/linguistica/article/view/4213 https://doi.org/10.4312/linguistica.45.1.85-96 |
| Summary: | The bear had a lofty status in ancient myth and legend. This was especially so among circumpolar hunting groups such as the Sámi who venerated the animal. They resorted to a special system of language for communicating in such a manner that the bear did not understand their intentions. Yet, Sámi folktales portray the bear as a large, rather stupid animal easily duped by others such as the fox. In the 19th century the Sámi were under relentless pressure to assimilate in the nation states where they dwelt. One way they resisted assimilation was through a two-part communication system whereby messages had one meaning for outsiders but also contained coded information the outsiders could not understand. This essay, focus ing on the code talk, attempts to answer the questions as to why and how the bear's stature changed so significantly from the early Arctic hunting culture to its status in Sámi folktales and argues that the manner of talking to bears formed the basis of the more recent Sámi oppositional communication. Ko so bili Sámijci še lovci, so spletali o medvedu bajeslovne in pravljične pripovedi. Iz takih besedil se da dognati vloga medveda v predkrščanskem svetovnem nazoru, češčenje medveda in slovesnosti v njegovo čast, njegova vloga kot plen, odnos (prostodušnega) medveda do (zvite) lisice. Sledil je prehod od lova do čredništva, do kolonizacije in pokristjanjevanja Sámijcev. Glavni nasprotnik Sámijcev zdaj ni bil medved, temveč tujci (trgovci, misijonarji itd.) Način govorjenja o medvedu (ki je bil tabu tema) so izkoristili proti tujcem. Četudi so se slednji naučili nekaj sámijščine, niso mogli razumeti pomena stavkov, ki je temeljil na metaforah govorjenja o medvedu. |
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