Pigeon-Raven and sperm whale, magical objects and domestic horned. The division of the world during the early neo-Neolithic in Western France

We are going to demonstrate that it is possible to invest an Armorican stele of the 5th millennium with an order of meanings in the same way as a language or a kinship system; in other words, a set of operations destined to ensure, between individuals and groups, a certain type of communication. But...

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Bibliographic Details
Published in:Documenta Praehistorica
Main Author: Cassen, Serge
Format: Article in Journal/Newspaper
Language:English
Published: Znanstvena založba Filozofske fakulte / Ljubljana University Press, Faculty of Arts 2005
Subjects:
Online Access:https://revije.ff.uni-lj.si/DocumentaPraehistorica/article/view/32.15
https://doi.org/10.4312/dp.32.15
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Summary:We are going to demonstrate that it is possible to invest an Armorican stele of the 5th millennium with an order of meanings in the same way as a language or a kinship system; in other words, a set of operations destined to ensure, between individuals and groups, a certain type of communication. But such demands necessitate modifying established patterns, because none agree on the idea that we have conceived of a peaceful passage to agriculture and animal husbandry on the Atlantic façade of Europe. Each fundamental sign on these standing stones will here be reconsidered, and their ‘syntax’ analysed. However, we have no innocence about the subject: as soon as we display the strange desire to question these engravings, we ‘participate’ in an analogical spell attributed to a distant image, we fall as well into those exegetic attempts which pretend to obey to a cultural project wherein it appears they interpret the symbolism but that, finally, tend to renew it, because any key to symbols is part of their symbolism. And even in an oneiric or fairy world, power does not derive from gratuitousness, but from coherence. Menimo, da je stele iz Armorike iz petega tisočletja pred našim štetjem moč umestiti v podoben sistem pomenov kot so jezik ali sorodstveni sistemi. Torej v množico operacij, ki omogočajo komunikacijo med posamezeniki in skupinami. Seveda to zahteva spremembo pogleda, saj je naš pogled na prehod k kmetovanju na Atlantski obali Evrope drugačen od uveljavljenih. Pretresli bomo vsak znak, ki se pojavlja na stelah in analizirali njihovo sintakso. Tu ne moremo govoriti o teoretski nedolžnosti, saj takoj ko pokažemo čudno željo po razumevanju teh znakov, že sodelujemo v analoškem uroku preteklih podob. Eksegetski poskusi, ki zatrjujejo, da poskušajo razumeti simbolne sisteme, jih tako vzpostavljajo na novo, saj je ključ do razumevanja simbolov del njihovega simbolizma. Podobno kot v pravličnem svetu njihova moč ne izhaja iz njihove pojavnosti, temveč iz celote, ki jo tvorijo.