"It's good for the soul": Eveny traditional land-use and meaning in life

Following Russian/Soviet colonization, Indigenous Siberian Eveny less frequently engage in hunting and reindeer herding—land-based activities central to their culture. Research suggests that an inability to engage in key cultural activities may hamper Indigenous peoples’ capacities to construct mean...

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Bibliographic Details
Other Authors: O'Rourke, Sean Richard (Author), Fondahl, Gail (Thesis advisor), Beaumont, Sherry (Committee member), Harder, Henry (Committee member)
Format: Thesis
Language:English
Published: University of Northern British Columbia 2019
Subjects:
Online Access:https://unbc.arcabc.ca/islandora/object/unbc%3A59011
https://doi.org/10.24124/2019/59011
Description
Summary:Following Russian/Soviet colonization, Indigenous Siberian Eveny less frequently engage in hunting and reindeer herding—land-based activities central to their culture. Research suggests that an inability to engage in key cultural activities may hamper Indigenous peoples’ capacities to construct meaningful existences (i.e., fulfilling lives with purpose), but this has not been empirically investigated among Eveny. I conducted 14 semi-structured interviews on traditional land-use and meaning in life with Eveny men in Batagay-Alyta (Sakkyryr), Sakha Republic (Yakutia), Russia. Half of the participants lived in the village; the other half were nomadic herders. Both herders and non-herders described meaningful existences, but the groups often acquired meaning from different sources. Some sources (i.e., family, finances, reindeer) were deemed important by both groups. My findings illuminate what makes life meaningful for some Eveny, and can help policy-makers better address their unique needs. Russian/Soviet colonization Indigenous Siberian Eveny Batagay-Alyta (Sakkyryr) Sakha Republic (Yakutia), Russia nomadic herders. herders and non-herders