(De)Constructing The “Lazy Indian”: An Historical Analysis of Welfare Reform in Canada

Since their official inception in the mid 1800s, Indigenous-aimed welfare policies in Canada have presupposed and entailed a racialized subject: the “lazy Indian.” This paper highlights continuities in how Indigenous subjects have been constructed in welfare policy discourse from 1867 to the present...

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Bibliographic Details
Published in:aboriginal policy studies
Main Authors: Robyn Taylor-Neu, Tracy Friedel, Alison Taylor, Tibetha Kemble
Format: Article in Journal/Newspaper
Language:English
French
Published: University of Alberta 2019
Subjects:
indigenous
social policy
colonization
discourse
political economy
scipo
anthro-se
Canada
Indian
First Nations
Online Access:https://doi.org/10.5663/aps.v7i2.29340
https://doaj.org/article/84486f24225740299c4c490e4a9e5b31
Description
Summary:Since their official inception in the mid 1800s, Indigenous-aimed welfare policies in Canada have presupposed and entailed a racialized subject: the “lazy Indian.” This paper highlights continuities in how Indigenous subjects have been constructed in welfare policy discourse from 1867 to the present. Building from this historical overview, we analyze how today’s neoliberally inflected federal welfare regime at once recodes and reinscribes preexisting ethical narratives of “productive” and “unproductive” citizens, effectively casting Indigenous peoples as non-workers and thus “undeserving” of welfare relief. As our analysis indicates, further reform of welfare policies for Canada’s First Nations must first puncture the persistent myth of the “lazy Indian” in order to attend to the lasting legacy of colonial governance, contemporary barriers to self-sufficiency, and ongoing struggles for politico-economic sovereignty.

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