What’s my original name ? : Changement de nom, transnationalisation et revendications identitaires dans le nationalisme noir états-unien
Since the beginning of the 20th century, name changing has been at the center of conversion processes in many African American religious and political movements. While adopting a new religion, the member of the movement had to renounce his American civil identity and to adopt a new name, seen as his...
| Published in: | Nuevo mundo mundos nuevos |
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| Format: | Article in Journal/Newspaper |
| Language: | English French Portuguese |
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Centre de Recherches sur les Mondes Américains
2010
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| Online Access: | https://doi.org/10.4000/nuevomundo.59182 https://doaj.org/article/21c52d2ade864ba9a0d1c11887ca1840 |
| Summary: | Since the beginning of the 20th century, name changing has been at the center of conversion processes in many African American religious and political movements. While adopting a new religion, the member of the movement had to renounce his American civil identity and to adopt a new name, seen as his original identity. The new name thus became a testimony of an “original” culture thought of as unchanging and genuine despite the enslavement of their ancestors. Grounded in an ethnography of the American « Akan » movement, this article describes and analyzes various name changing rituals and discourses. In particular, we will see how with the rise of cultural nationalism, name changing became a complex ritual dealing with divination, reincarnation, and identity constructions. |
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