Witamowikok, “Telling” Atikamekw Nehirowisiw Land Today

• Published in: Recherches amérindiennes au Québec
• Main Authors: Laurent Jérôme, Vicky Veilleux
• Format: Article in Journal/Newspaper
• Language: French
• Published: Recherches amérindiennes au Québec 2014
• Subjects: Sciences Humaines et Sociales; Social Sciences and Humanities; Atikamekw Nehirowisiwok; jeunes autochtones; tradition orale; nouveaux médias; territoires autochtones; indigenous youth; oral tradition; new media; indigenous lands; jóvenes indígenas; tradición oral; nuevos medios de comunicación; territorios indígenas; ka ocki pimatisitcik; atisokan; ocki kekwan ka otamirowakaniwok; nehirowisi aski; hisphilso; lang; atikamekw
• Online Access: http://www.erudit.org/fr/revues/raq/2014-v44-n1-raq01643/1027876ar.pdf; https://www.erudit.org/revue/raq/2014/v44/n1/1027876ar.pdf; https://www.erudit.org/fr/revues/raq/2014-v44-n1-raq01643/1027876ar.pdf; https://id.erudit.org/iderudit/1027876ar; https://doi.org/10.7202/1027876ar; https://www.erudit.org/fr/revues/raq/2014-v44-n1-raq01643/1027876ar/; http://id.erudit.org/iderudit/1027876ar; https://academic.microsoft.com/#/detail/1789260141

Esko nicto mitana tato pipon natcipictowewok e niciritci kice okimawa atikamekw nehirowisiwok askiriw e arimotakik. Enko tca ota ka tipatcitcikatek tan ka ki ici pimotetcik acitc tan ka ki ici mackaweritakik e wi nokotatcik otiperitamowiniwaw peikon kaie otirosowiniwaw acitc niheriw ka ki tipatitakik otiperitamowiniwaw wirawaw tipirawe ka wi mihitisowaketcik ka ki witcikatek. Orina kicteritakoniw kekociciriw e witakik ekota kaskina e witcikemakanik otatisokanik acitc tan ka ki pe itatisokasotc esko micta weckatc ekota wetci nokonik tan ke ici matcatcik nehirowisiwok otipatcimowinik. Esko wiec 2000 ka tato piponikak ki mawitosinaham atikamekw nehirowisiw micta nipara kekwariw e ki nanto kiskeritak otatisokan acitc e ki masinacteparitwatc ka ki ici kokwetcikemotc nte otenamik ka aitacikeritci ka kiceatisiritci e ki kokwetcimatc. Nipara kaie wir ki otamirotaw Wapikoni Mobile e ki pa masinatciketc tan e ici pimatisinaniwonik atikamekw nehirowisiskak acitc tan e ici wapatakik pimatisiwiniw peikon kaie tan e ici pimatcihotc kiapatc anotc otaskik. Epwamoci tca kaie wir apatcitatc nehirowisiw kirowe aniki ka ocki pimatisitcik kaskina ka aitakoki anotc kekocica ka tipatcimowakaniwok mitowi kinokepitcikan ke makotc kitotakan acitc pamikicikopitcikan. Ki micta mackawariw otarimowewin enkweriw mocak ka ki miwitatc e motci arimwetc kekwariw e tipatitatk otatisokan kaie kitci wawitamowatc owitci irinima mocak ki motci wawitam kekwariw. Ki micta mackowaw arimowewin. Ki wawitamok mocak ka kiceatisitcik kekwariw e ici atcinakonik askik itekera. Ka ocki pimatisiritci e wawitamowatcik acitc aniheriw aka ka nehirowimoritci kotakahi awiriwa. For 30 years the Nehirowisiwok have been engaged in a land claims process with Quebec and Canadian governments. This article aims to document one of the significant routes of this resistance, self-determination and recognition of Nehirowisiwok sovereignty: discourse. Storytelling is considered to be a creative process for the Nehirowisiwok in which can be expressed the capacity to act. The ...