Riding into Place: Contact Zones, Rodeo, and Hybridity in the Canadian West 1900–1970

Each year, people gathered in small towns across the Canadian west to participate in rodeos and stampedes. While these events were often organized to promote and celebrate the non-Native community, organizers were keen to invite Aboriginal people. And Aboriginal people flocked to them. This paper ex...

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Bibliographic Details
Published in:Journal of the Canadian Historical Association
Main Author: Kelm, Mary-Ellen
Format: Text
Language:English
Published: The Canadian Historical Association/La Société historique du Canada 2007
Subjects:
Online Access:https://doi.org/10.7202/018256ar
http://id.erudit.org/iderudit/018256ar
Description
Summary:Each year, people gathered in small towns across the Canadian west to participate in rodeos and stampedes. While these events were often organized to promote and celebrate the non-Native community, organizers were keen to invite Aboriginal people. And Aboriginal people flocked to them. This paper explores the ways in which rodeos and stampedes functioned as points of contact between First Nations, mixed-heritage, and non-Native people. It explores why non-Native communities invited First Nations and why Aboriginal people accepted. It examines the place of on-reserve rodeos in the development of rodeo in western Canada and the extent to which they attracted non-Native people. It then examines how interactions at rodeos were structured by gender and racialization, and how these structures were sometimes overcome. Finally, it offers a glimpse at the emergent community of professional rodeo which, reputedly, embraced all rodeo cowboys regardless of ethnicity. In so doing, this paper explores how hybridity and liminality played a role in the development of Western Canadian rodeo and hence in the community celebrations in towns and cities in British Columbia and Alberta. Chaque année, la population se rassemble dans de petites villes de l’ensemble de l’Ouest canadien pour participer à des rodéos et à des stampedes. Même si, par le passé, de tels événements ont souvent été organisés en vue de promouvoir et de célébrer la collectivité non autochtone, les organisateurs tenaient à inviter les Autochtones. Et les Autochtones s’y rendaient en grand nombre. Cet article explore les façons dont les rodéos et les stampedes ont servi de points de contact entre les peuples des Premières nations, les Métis et les non autochtones. Il explore la raison pour laquelle les collectivités non autochtones invitaient les Premières nations et pourquoi les Autochtones acceptaient. Il examine la place des rodéos sur les réserves dans l’histoire du développement du rodéo dans l’Ouest canadien et montre à quel point ceux-ci attiraient les non ...