A SLOVENE WOMAN MISSIONARY WITH THE INUITES

The article is derived from the recently concluded research – a post doctorate project – titled Sodobni (slovenski) misijonar kot izseljenec (The modern (Slovene) missionary as an emigrant). Its intention is to present and describe the missionary above all as an individual, representative of a certa...

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Bibliographic Details
Main Author: Žigon, Zvone
Format: Article in Journal/Newspaper
Language:Slovenian
Published: ZRC SAZU, Založba ZRC 2004
Subjects:
Online Access:https://ojs.zrc-sazu.si/twohomelands/article/view/12448/11360
https://ojs.zrc-sazu.si/twohomelands/article/view/12448
Description
Summary:The article is derived from the recently concluded research – a post doctorate project – titled Sodobni (slovenski) misijonar kot izseljenec (The modern (Slovene) missionary as an emigrant). Its intention is to present and describe the missionary above all as an individual, representative of a certain culture who in his/her otherwise voluntary position finds him/herself in a unique cultural dilemma. Like everybody, he initially experiences a cultural shock, and after that, he is put before for an “emigrant” expressively atypical task: as a carrier of a defined mission, he is obliged to preserve his own cultural identity and to announce his “message”. He can achieve this most easily – which is with the issue most interesting and paradoxical - with a great proportion of empathy and adaptation in domestic culture, which inevitably makes a greater or lesser impression on him and thus influences on his personal identity. The article finds out that rules of assimilation valid in all other migration situations, in such cases do not apply mainly because of the cause itself (temporary and in some cases permanent) emigration from the source missionary’s culture. The research brings some interesting observations and results. For example, it resumes that Slovene missionaries are practically in any culture they appear in known as open, as well as for languages as for local customs, they have a direct, “partner” relation with the locals. Missionaries themselves are of opinion that in such a context there is with missionaries an obvious difference between members of former colonial states and members of a small (Slovene) nation that was in its entire history compelled to accept external influences and to adjust. The author who has met in the past more or less casually some Slovene missionaries (Venezuela, Brazil, Chile, Argentina, Egypt, Botswana), performed within the research several semi structured interviews with missionaries during their holidays; a large part of primary documentary material is personal declarations – ...