| Summary: | Sámi gulahallan lea njálmmálaš árbevierru mas leat hástalusat čuovvut mediamáilmmi ovdáneami. Dát dutkkus guorahallá makkár earenoamášvuođat leat sámi gulahallamis ja movt daid sáhttá ávkkástallat journalistihkas. Dutkosa váldomihttu lea defineret mii lea sámi gulahallan, ja danin gokčá dutkan máŋga iešguđetge suorggi mat gullet sámi gulahallamii; sámi gulahallandovdomearkkat, luohtedajahusat ja muitalusat. Mun háliidan maid ovdamearkkaiguin ja eksperimentála jurdagiiguin geahččalit čájehit movt Sámi gulahallan sáhtášii duohpat mediamáilmmi ovdáneami, ja vaikko vel meattá maid mannat. Mediamáilbmi lea álo ođđa muitalanvugiid ozus ja sámi gulahallamis sáhttá gierdomuitalanvuohki leahkit dat maid sii ohcet, mas lea vuolggasadji luođis. Sami communication is an oral tradition which has challenges to keep up with the development of the media today. This research aims to find distinctive elements of Sami communication and to utilize these in journalism. The main goal of this thesis is to define what is Sami communication, and it will treat several fields of communication; communication characteristics, yoiktext and true stories I will also try to show how Sami communication can catch up the development of the media today through examples and experimental thoughts, and even run past. Media today is constantly in search of new storytelling methods and in the field of Sami communication the circular storytelling structure, which has roots to yoik, can be the thing their are looking for. publishedVersion
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