Summary: | Gospel Trumpet 1881-June 3, 1962, Vital Christianity June 10, 1962-Sept. 1996, One Voice June/July 2004-Apr/May 2007 - : . . . -. .: : T k• ompet In Zion, sound an alarm in my holy mountain. Joel 2: 1. tile' hall blow the Trumpet, and go with whirlwinds. -- .'• A . .-. - I., L.-.: !' 42'," 40-, 7., 4.:- M :.- i'b. m" I*. t, agLl'nl s oonf t hthe em woournltda, i nasn; dan ddw wehlleenrs h oe nb ltohvei • eetahr tah . T sreuem ypeeZ, tew, chhhe. e a9nr: 1hy4ee. Isa. 18: 3. 0 Number 4. YETI, HOLERS. And he shall send his angels with a great sound of a Trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. V Matt. 24: 31. So will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day. Eze. 34: 12. Jar. 32: 39. • Psa. 25: 9. 149: 4. Titus 3: 2. Oh, dear ones in Christ, let us be sure we are kept meek and low down with the Savior, and we are safe by being thus kept, and next we are sure to be taught the need of the rest of entire sanctification after we are regenerat-ed. We find this in the life of the apostles. They were clean from all their personal sins, in the true vine, and fruit- bearing branches, and yet needed the purging out of the old man. Jno. 15: 1- 3. Christ prayed for this purging or their sanctification, which implies the same. Jno. 17: 17. The acts of sin are destroyed in order to be regenerated and have rest from them; and the body which produced the acts is crucified and destroyed in the rest of sanctification. Thank God! Rom. 6: 6. This blessed thought is brought out in Mal. 3. First the preparation by John the Baptist, and then Christ coming as a purger and purifier, symbolized by the purifying of gold and silver and fuller's soap. He does not pardon the sons of Levi in this; he has already done that, and now he purges away the old man, represented by the dross in the met-al, while the real metal is there, but needs the dross extracted. Some people vainly think both of these rests are the same. It is contrary to reason and sense to sup-pose that the Son of God would state it as he did, and mean the same rest. One is given when we come to Christ, the other is found by removing the old man in entire sanctification. The rest of every regenerated person is disturbed by this enemy within. Some think they can grow him out, some refine, some educate, some die, some work, and some think from their acts of putting on the new man over the old man; but all is a failure. We get him out by crucifying him, by consecratio n and faith on our part, and Christ cleanses him out. Thank God for the blessed experience! This second rest fits us for heaven, and enables us to bear more fruit for God. Jno. 15: 2- 8. • Some who are convinced of this rest, think they can get to heaven without it or without being sanctified, which is a Satanic delusion. Heb. 12: 14. Thank God,. by having rest from all our sins and from the old man, we can- labor with ease here and realize his yoke is easy and burden light. The third rest is where the wicked cease from troubling and the weary Grand Junction, Michigan, Thursday, Jan 24, 1895. world, scarcely if ever- thinking of God until evening comes, and they have their family prayer again before retiring. Such generally are lean in their souls. 0 dear ones, if you want to advance for God, and receive a constant infilling of God's holy love and Spirit, you must do much praying. And now those whom God has called to work in the gospel field: remember if we would see souls saved and conviction take hold of the peo-ple, we must do much praying. It takes prayer and faith to move the arm of God. It is not enough just to pray when we come together for meetings, but every day we should spend much time upon our knees in secret prayer ( Mat. 6: 6) . There is strength in secret prayer. To go where no one hears us but God, and just in a simple way converse with Him whose " Ears are open to the prayers of the righteous," and there pour out our hearts in prayer, is where we gain strength, and prevail with God for lost souls. Now a word in regard to public prayer. " I will therefore that men pray everywhere, lifting up holy hands, without wrath and doubting." I Tim. 2: 8. Some people pray much in secret, but in public meetings they never lead in prayer. Some try to excuse themselves by saying that they are not as able in prayer as other - S. What is an able prayer? It is, one that comes from the heart; a petition. for which we expect to receive an an-swer. No matter how broken the words, how disconnected the sen-tences, if it comes from, the heart, in the ears of God it is an able prayer. God does not look how the words are framed, but at the desires of the heart. Those who are weak Von this line, move right out, pray in the Spirit, if it only be a few words, let it come from the heart, and God will strength-en you, and enable you to grow stronger on this line. For encourage-ment read Rom. 8: 26. Another point on this line is unity in prayer. I have been in meetings where one would pray for- the salvo.- tion of souls, probably another for an increase of faith, another for the ad-vancement of God's work, and an-other for something & se, all praying at the same time. This is not the way to pray in public meeting; it is confusion. In such meeting § very few receive answers from God. There is power in public prayer, where God's people assemble and unite their faith together as one man. The Word says, " that if two of you shall agree on earth as touchingVanythingV that they shall ask, it shall be done for them ( Sf my Father which is in heav-en." Mat. 18: 19. But there must be unity in prayer as well as unity of faith. When one prays for the salvation of souls, and an increase of faith, etc., let all pray the same prayer. In this way we unite our prayers and faith on one thing or point; namely, agree, and are sure to receive answers from God. For example read Acts 4: 23- 30. Here they all - prayed the same prayer, yea, with one accord they lifted up their voice to God. For the result of this unity of prayer and faith read Acts 4: 31- 33. In public meetings if you would receive answers from God, pray in unity. But now in conclusion: we might pray in secret, and in Public, yes, pray without ceasing, and unless- we pray in faith believing, it will profit noth-ing. 0 how many pray day after day and never, even while they are pray-ing, expect to receive answers to their petitions! Such praying amounts to nothing. The following are a few conditions and joyful the hours, Asligit*- 1 constantly see. maxaftranos from heaven's sweet bowers such great sweetness to me! Boo eas tor id strives in vain to look gay; aa I am dead unto sin, .- D- 9- 4- E, 34. ws as pleasant as May. w " la: yields the richest perfume, tweeter than music his voice; . ce disperses my gloom, : 1; 11 wakes all within me rejoice. 0 I'm abiding in him, „ . gOtbiog to wish or to fear; riklior, disadi ndeed unto sin, , :-. MttØttinnier now lasts all the year. 90116ii4i1th the fulness of grace, , 0' 141 to his will is resigned; SitiOanges a season or place tloin- make any change in my mind. blessed with the fulness of love, • . lieart is with gladness so free; isons do palaces prove, Nittiao Jesus so sweetly saves me. Mr: Lard, now indeed, I am thine, . Mittthou art my sun and my lay; 4' • can languish or pine, -- gyiaun shines so bright all the day: Illielgouds are all gone from my sky, - ,: rim- opened the Master each door, nit: Waitirig to soar up on high, lath Jesus to dwell evermore, Selected by Mrs. X. J. Montgomery. - THE THREE RESTS. ROME unto me, all ye that labor and are heavy laden, and I will gore you rest. T ake my yoke upon you and learn of me, for I am meek atittl9wly in heart; and ye shall find rest unto your souls. For my yoke is easy and my burden is light.- Matt 28- 3o. There the wicked cease- lrom troubling, and there the weary arc at rest. job 3: 17. Wore obtaining the first rest the blessed Savior invites people to him .::;' are heavy laden. This conveys tra-**:- ntiads spiritual distance: they army from the Lord, laboring in in1r.-- 4,4131: this is why they are heavy áden. Oh, dear soul in sin, heed the Savior's invitation, and come te:.**„. now. He says, " Now is the accepted time." You are hastening to uity; sin is a hard master; the wata- the transgressor is hard get yoUreyes off of the crooked profess-itristianity of this world and Jesus. He is the way, the d life; in him you will find oa Savior; he will never deceive - mislead you; he will carry you every trial and temptation - e and bring you safely home to . beyond. He also tells you how e. Let the wicked forsake , and the unrighteous his 3. Isa. 55: 7. God wants you e your ways ( that which is by practice), and also your us thoughts ( that which is in the heart and is not yet developed by practice), and then you . to him, and thank God, you to get rest from all your per-all your actual sins, which e to the soul. Rom. 8: 1. nations to come. You other things and they a- failure so come to the Savo nil get rest. Isa. 8. The Trirninitiyt yinvites you. 1.1 The second invites you. Away ), vith this ungodly hardshell idea that there is no use to seek sal-vation, if you do you cannot find it, and if you find it you cannot get it, and if you get it you cannot lose it, and if you lose it you did not have it. Who could get any sense or truth out of such ? We will now notice the next rest. Those who have come to the Savior and obtained rest from all their sins, are fit subjects to wear the yoke of Jesus, whereas they were not before. The Lord does not yoke up with the devil's cattle, i. e. sinners. Oh that all who profess Christ would wear his yoke and his only, as he wants all others broken. Isa. 58: 6. Of course, all who profess Christ wear his. Al-so he wants all to learn of him. We notice the man who is master of his ox team has them wearing the yoke, doing his service, and how they learn of him. But it is so much better than the comparison to wear the yoke with Christ and learn of him. " For I am meek and lowly in heart." God says, " The meek will he guide injudg-nient." How blessed to realize this! The meek will he teach his way and beautify with salvation, and we are to show all meekness unto all men. are at rest. This rest is not realized here. The wicked trouble here; holi-ness is not popular here; it has many enemies. But thank God, it will be popular in heaven; no sinners to warn, no hypocrites to scoff, no devil to tempt there. While here we have rest as described - above, yet our out-ward man is wearied with toil, but the inward and outward man will be reunited never to be wearied again. Dear brethren, let us be true and faithful; there we will meet never to part again. May God bless these lines to the good of some soul, is my prayer. . As my condition financially is such that I cannot get in the work of the Lord very much, as I have to stop and labor with my haods awhile, I hope to do something for Christ in this 3. va te who has done so much for my poor soul when once so heavy laden in sin. May God bless all the saints and help us to be faithful. Pray for me and mine. Your sanctified brother in Christ. S. H. BOZET± IAN. Bozeman Miss. PRAYERS. UT the end of all things is at hand: be ye therefore sober, and watch unto prayer.-- i Pet. 4: 7. Dear ones, it is time to awaken on this line. This world is ripe for iudgment. All about us multitudes of men and women are rushing madly down to eternal hell. Yes, the end of all things is at hand, Soon the thoughtless millions of earth will be awakened by the pealing thunders of judgment, and be summoned to the bar of God, there to meet their awful doom. Oh what a scene! My brethren and sisters, with these truths staring us in the face, how are we spending our time? Are we care-less and indifferent, while our friends and neighbors are sinking into hell? or are we in earnest, yea, sober, and watching unto prayer? I realize that among God's people more praying should be done. 0 how many hours are spent in idle gossiping about worldly things, etc., that should be spent in prayer! Remember we will give an account to God for every care-less moment we spend, and every idle word we speak. Some wonder why they feel so empty in their souls, and make so little spiritual advancement. Others why they have such a hard time with the devil continually, and so often lose the victory. Very often the reason is, they pray too little. Just neglect praying as much as you should and you will soon grow cold and lean in your soul. The Word says that " men ought always to pray, and not to faint;" yea, " pray without ceasing, and in every-thing give thanks." This leaves no time for idle hours spent in foolish talking, jesting, etc. No, while in the kitchen, or on the farm behind the plow our hearts can be going out to God in prayer. " Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice." Psa. 55: 17. Some are so busy with the things of this world that they scarcely have time to gather their families together morning and even-ing to spend an hour or so in prayer and reading God's word. They have no time to train up their children in the nurture and admonition of the Lord. And yet wonder why they are so wicked and not saved. Such par-ents will find themselves weighed in the balance and found wanting in the day of judgment. 0 dear ones, awak en up to these things before too late. There are others who, after having family prayer in the morning, think it, sufficient for the day, and so let their minds drift out on things of this Sample Copies Free. upon which God answers prayer. Please read the scriptures. We must I. Live without sin. Jno. 9: 37. 2. Obey God's word. Prov. 28: 9. 3. Abide in his word. Jno. 15: 7. 4. Keep his commandments. I Jno. 3: 22. 5. Ask according to his will. i Jno. 5: 14,15. 6. Ask for the glory of God. Jas. 4: 3. 7. Ask in faith, doubting nothing. Jas. 16.7. The following are some of God's promises to answer prayer on the above conditions: And all things, whatsoever ye shall ask in prayer, believing, ye shall re-ceiVe. Mat. 21: 22. Therefore, I say unto you, what things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. Mark 11: 24. But know, that even now, what-soever thou wilt ask of God, God will give it thee. Jno. And whatsoever ye shall ask in my name, that will. I do, that the Father may be glorified in the Son. If ye will ask anything in name, I will do it. Jno. 44: 13,14. Ask, and it shall be given you; * * * for every one that asketh receiveth. If ye, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? Mat. 7: 7,8,11. Dear ones, such promises as these should strengthen our faith. These promises are given that we might believe. 2 Pet. 1: 4. Jno. 20: 31. Know-ing that God cannot lie, that his word is forever settled in heaven ( Psa. ig: 89), we should begin to step out on the promises of God, and pray in faith believing. If people would only throw away their large idea of faith, and simply believe God and his word, they would receive more answers to prayer. May all the redeemed lift the shield of faith and advance for God. " Take ye heed, watch and pray, for ye know not when the time is. Your saved brother, H. M. RIGGLE. TESTIMONIES. " Thy Testimonies are Wonderful." Pea. 119: 129. STRONGHURST, ILL. DEAR TRUMPET READERS: I am praising God for a full and free sal-vation, that saves and keeps me saved each day free from sin. I am all on the altar and saved just now. The Lord is so good to me; I love to talk of his goodness. I am glad that I am at the fountain of God's Vlove where I can ever abide. I would not ex-change the life I now live for ten thousand worlds like this. The joys of full salvation fill my inmost soul. Pray that I may be kept by power divine. Your brother in Christ, CLYDE H. MILLS. CURTISVILLE, IND. DEAR SAINTS OF GOD: Peace and love be multiplied to you. Glory to our God! Well, I have the victory in my soul this morning over the im-age of the beast and the number of his name, and I am one of the many that has been delivered from sectism. I was a Winebrennarian preacher, and when the Lord God sanctified my soul, he delivered me from the bond-age of sectism and secrecy, and placed Mein the one body as it pleased him. Since my escape the Lord has blessed Me in many ways, and I just report victory in my soul over all the powers of darkness. Am saved and sancti-fied, all on the altar. I desire the prayers of God's people. Your brother in the body, LEWIS LAND. VVV • - . The third person invites church also, which is the und of the truth. And " Let him that heareth, say, whosoever will, 1et him God, you have the ice, and there is not in earth and hell keep you from corning come. Dear ones out e ehnea vwills your salva-ea. rth that is saved. All are ready; then why • i. n sin? Eze. I. 1) o ecuse yourself by say-net know the way, for am the way, and, find." So you 014: excuse, Rom. I : 20. --- =-. -". 4. both the delusive spirit and delusive agate. Such must be eliverecl frotl doctrines before they can get any salvation. To be pardoned is to be adopted, and God has no one in his spAirints. . to 2d. No: a person family who is the victim of a false cannot get deliverance from this deluded condi, tion without a conviction of the same, though he may not, in all cases see just how and when he entered into it until brought out of the darkness of 3d. No: the deluded must tchoAne fsneassrsifteind renounce their delusions, and the devilish spirit in which they were before they can get free. THE CHILDREN'S non, Subscription $ 1.00 a year in advance. FREE TO THE POOR. DEFINITE, RADICAL, and ANTI- SECTARIAN, sent forth in the name of the Lord. Jesus Christ, for the publi-cation of full Salvation, and Divine Healing of the Body, the Unity of all true Christians in" the faith once delivered to the saints." Entered at the Post Office at Grand Junction, Van Bare 00., giehigm Seeend elm matter. NOTICE. Illow to Send Money.- Remit by Post Office Money Order. Where this cannot be procured, send by Espress Order, Registered Letter or small amounts in stamps. Change of Address.— Subscribers wishing their address changed, must be sure to give their former, as well as their new address. Missing Papers. Itoccasionally happens that rpapers Sent to our subscribers are lost or stolen in the mails. In case you do not receive yours when due, after waiting a suffi-cient length of time, write us a card, and we will gladly send one in place of the missing number. Should there be a mistake at any time, write us st once sad we will gladly rectify the same. A commission of 20 per cent will be given on each new cash subscriber, to all who will labor for the Goers'. Turnsresx. We make this offer so as to help the brethren that are in the lield, as well as the circulation of the paper rir Parties desiring papers to canvass with, should notify us regularly of address. When you write, be sure to give your address: name, post- office, county, and state. ealirAll business communications, moneys ato. must be ad. dressed to GOSPEL TRUMPET, to insure credit; otherwisu we will not be responsible. Address us at Grand Junction, Mich. THE SHINING LIGHT. An interesting paper for children. II-Eustrated. It should be in every family where there are children. Only twenty-five cents a year. Address THE SHINING LIGHT, Grand Junction, Mich. TRACTS. All the following tracts except the tract— " What is the Soul?" can be had in German. Must We Sin? A conversation, giving Bible proofs that we must live free from sin. 48 pages. Per dezen, IS eta. The Church of God. A tract containing 32 pages, prem. ing what is the Church and what is not the Church of God. Price 6 cents. uestions and Answers on the Church. A tract tam ingg four letters with many questions concerning the church, and showing the difference between the true church and seetism. Price, 10 cents per dozen. The Great Tobacco Sin. This is a very thorough tract on the subject, by D. S. Warner treating it from a Bible standpoint. 32 pages. Price 10 cts. per dozen. What is the Soul? By D. S. Warner. Or 100 scriptural proving that man possesses a spiritual and immortal ele-ment called the Soul, the Spirit, and the Inner Man, which goes to God at the death of the body. The same also prov-ed by the early Church History. Price single copy 10 cents - " No- Sectism." A tract hearing the above title, written by A. Sims, has been reviewed by D. S. Warner, showing the difference between seetism and the Church of the Liv-ing God. It exposes the false theories set forth by Sims. 52 pages. 15 eta. per dozen The Secret Vice. This is a sixteen page tract— Illus-trated, taken from " THE BOY'S COMPANION'," and con-tains some plain talk to boys. giving them a timely warn-ing against the evils of self abuse. 5 cts. per doz. Visible Church Organization, Is it Bight? This is the title of a tract reviewed by Thos. Carter, giving soma points of sectarian discipline, compared by the word of God, also showing the difference between a sect and the true church. 48 pages. 15 cts. per doz. Babylon, and What it Includes. • By W. A. Haynes. 79 pages. 20cts. per doz. This tract very clearly sets forth the true meaning of Babylon, both literal and spiritual. Showing by the Word. of God . just . what classes of people it includes, throwing light on many important points elf prophecy. Sanctification. By J. W. Byers. 40 pages. 10e. per doz. This contains much information for those seeking after holiness and a closer communion with God. It gives God's part, and man's part concerning consecration, and how to get sanctified,— how we may know that we are sanctified,— how to keep sanctified.— and many objections answered. BOOKS. mAsome SAINATinBy Fred Zneted. This little volume (". treats the subjeet of Free Mason-ry from a Bible standpoint. The writer having been a Master Mason, boldly brings the hidden and mysterious things before the public in a clear light Price, paper cover 15 as. Cloth 35 cts. DIVINE HALM OF SOUL AND BODY. - rte. aches the Part e way of salvation, and how to get saved. Part U gives Bible teaching on the healing of the body. Part in consists of testimonies from those who have been healed in these last days. This book can also be had in Gorman. 248 pages. Paper cover, 25 cts. PRIESTS OF 1101ILINISM; GSsi. r BLT GurN 7011 M. Is-cis. $ 1.44 per doz. A Comnilation showing the eviks of Priestcraft as it has come down to us from Pagan Rome, containing the full text of the oaths taken by Cardinals, Bishops, and Ingests: the awful oath of the Jesuits and Roman Catholic canons. - HOLINESS BIBLESUBJECTS By E. C. Wickersham. Second edition. This is a very val-uable book of 400 pages and arrangement of Scriptures on one hundred subjects, giving a number of Bible quotations on each subject, making it very convenient for the Bilide student. It also contains over 50 pages of concordance, tables, Bible helps, etc. Cloth, marbled edges, SIM. BIBLICAL TRACE OTFUE CHHURC. By W. e. Schell. Tracing the church in proph-ecy from her birth to the end of time. Containing a brief history of more than 400 Protestant denominations. The author aims to show the difference between the true church and se etism, giving historical and scriptural proofs Paper cover, 35 eta. Cloth, 75 eta. Address the Author at Anio, Ohio, or this ° Mee. THE sABBAn. on. WITTCH BAY K1EEP. By D. N. Warier. Nearly 200 pa g es. Paper cover Hi eta. 11.00 per doz. Cloth, 30 cts. It is a very through investigation of the whole subject of the law, and its obligations the Seventh- day Sabbath, its object and terminus at the cross. The first day proved by prophecy, shadows, history and the New Testament to be the Lord's Day and Sabbath of the Christian Dispensation. TIT BOY'S CONDON 13• 7 3. 31711111. Phis " neat • little volume with interesting chapters to the boys, concerning the Secret Vice and other bad habits and their effects. Every boy needs advice and warning in time, and too often parents fail to give the need-ed advice until too late. The book is illustrated with suit-able pictures which are aimed to leave a vivid impression upon the young minds and turn them from the downward road to a pure life. It also contains testimonies and ex-periences from those who are inmates of the states prison. Boys of every age should have one of these bookie to read. Price. paper cover 15 cts. Cloth binding 26 ota. By B. B. Warren aft D. L Worm A • second and thorough corrected edition of this new song book has just been issued. COs. - Mining 232 beautiful spiritual songs, of which the largest portion are new and fresh inspirations from heaven, both words and music. Many beautiful and touching invita-tion and exhortation hymns for revival meetings. It Sings nearly all the doctrine of the Bible; especially the glorious themes of present truth. With primary in-struction in music. Simple and concise— A practical self-instructor for beginners in vocal musk. Neatly bound la ppraespteabidoard, price reduced to 40 eta. Per dozen 24.00. all ECHOES FROM GLORY THK OSPEL TRUMPET. A WEEKLY HOLINESS JOURNAL. D. 8. WARNER— Editor. E. E. BYRUM-Office Editor. E. E. BYRUM Lt. S. MICHELS — Publishers. t LIST OF MONEY LETTERS NOT OTHERWISE RECEM Anna Kershaw, S. M. Zimmerman, Mrs. A. C. Jones, B. E. Warren, Levi Shroyer, J. Un-derhill, C. L. Kaumeyer, H. A. Hoffman, Chas. Paddock, A. E. Miller, Jno. IL Davis, Mrs. C. C. Smith, Mrs. E. R. Rhoades, C. B. Tracy, A. Sumner, Lutie Freeny, Jno. Ham, Mrs. G. W. Phillipps R. N. Gast, G. Greeley, Lucy Alderson. REQUESTS FOR PRAYER. PRAY for the entire healing of my body. Yotir brother in Christ, WILL all the saints pray earnestly that my wife may be saved. S. L. CATLIN. PRAY Jan. 24 that I may be healed of rheumatism, neuralgia and stomach trou-ble. MRS. ANNIE BAKER, Vincennes, Ind. PRAY for Laura Bentley of Tennessee, that she may be healed of consumption. She has been given up by the doctors. MRS. W. E. SKINNER. I HAVE been suffering with severe afflic-tions for two years. Please pray that I may be sanctified and healed. MELISSA I. SMITH, Galatia, Ill. DEAR TRUMPET READERS: Please pray very earnestly for Miss Charity Priestley, who is afflicted with spasms. Her parents have done all that medicine can do, and now they are turning to the Lord for help. Pray that she may be saved and healed. She says she believes that the Lord will heal her. CHAS. BRIGHT. DEAR BRETHREN: I saw in the last issue of the Trumpet notice of a week's prayer for the benefit of the Trumpet family and the advancement of the cause of Christ. I have a request to make. I have a small sore on my right cheek that has been coming for over three years, and I fear it will develop into a cancer. Besides I am afflicted- other ways, and I am not satisfied with my, Christian experience, and believ-ing that the earnest and fervent prayers of the righteous availeth much I beseech you during this week of prayer to make my case a speciality, that I may be made every whit whole, soul and body. From your brother, R. H. STEWART, Nevada, Mo. IN ANSWER TO PRAYER. DECATUR, MICH., Jan. 15, 1895. DEAR BBOTHER BYRum: I cannot praise God enough for • what he has done for us. I wrote to you one week ago yesterday to pray for our little boy. In the evening, or about four or a little after he was immediately healed. To God be all the glory. Could see the change in a moment. He wanted something to eat; hadn't eaten anything for several days. Got up in the morning and dressed and has been up every since. How I do praise God for such a wonderful healer, and while the devil raged, and our neighbors talked of prosecuting us for not sending for a doctor, we had perfect peace and victory in our souls. Hallelujah! I will not trespass further on your time. Should have written sooner but have been about sick myself from long watching and care. Yours, hid away with Jesus. Amen. From your sister in Christ, . MRS. JOHN HARRIS. CALLS FOR MEETING. I DO wish some of God's true ones filled with the Holy Ghost would come here - saanidn tpsr ewailclh b. eI wamel ctorumseti nagt mthye hLoomrde. . GIo adm's a widow and live' close to depot, south the railroad. S. M. CLARK, Mountain Grove, Mo. I HAVE hoped and prayed to hear the evening light preached, and have prayed the Lord to send some of his true servants here that the true gospel might be preach-ed to us, but no one came but the " Latter Day Saint" elders. MRS. JENNIE SPRAGUE, Sheridan, Nev. EDITORIAL. THE week of prayer.— Jan. 27 to Feb. 3. SPECIAL services will be held either at " Trumpet Home" or camp ground each evening during the week of prayer. Ornaccount of a break in the ma-chinery, we are late with this number of the Trumpet. We hope to have the next number out on time. WE have on hands a great many testimonies, some of which were writ-ten over a month ago. The greater part of them will be published as fast as possible; but there are some that we will be forced to leave out, for want of space. When writing for publication, use pen and ink. It often happens that manuscript written with a lead pencil can hardly be read by the time it reaches us. 11,, 1911 11.4 A FAMINE IN NEBRASKA. There are many places in Nebraska where last year's crops were an entire failure, and the people are now in a famishing condition, and starvation stares them in the face, in mid- winter. We have a letter before us from Sister Minna Oliver, who states that they are in need of flour, potatoes, beans or anything for their family to live on, and corn and other grain for their stock, which are dying from starva-tion. She also mentions a near neigh-bor, Peter Peterson, whose family are in destitute circumstances and need help. Her address is Minna Oliver, Bloomington, Franklin Co., Neb. They also state that clothing will be acceptable. Brethren, take this matter to the Lord and find out what he would have you do in this matter. BLIND. A little sheet published in Buffalo in which the editor says a great many good things in favor of reform from present popular sins, in his Sept. ' 94 issue serves an article upon what kind of churches we should have and what churches Christians should leave. In this article he shows his utter blind-ness and ignorance of the church Jesus founded. He talks about dead churches, and shows that he has no conception of anything but societies formed by men. He says, " We earn-estly advise and counsel all men to join themselves to such churches or assemblies ( i. e. whose members are alive, etc.) and to withdraw from every church that will not continue in the work and fellowship of the living." Dead sects and the living church are to him all churches; and churches he thinks are many, so that men may withdraw from one and join another. If blind Babcock would get near enough to God and the Bible he would find, 1st, there is but one church, one body of Christ in heaven and earth, Eph. 1: 22,23, and 3: 14; 2d, no man can join himself to the church of God, but the Lord only adds such as are being saved, Acts 2: 47, and into this family we are born of God. 3d. There being only one church, of which Christ is the head and life, there are no dead churches, though dead sects are many. THE WEEK OF PRAYER. As has been formerly announced, the week from Jan. 27 to Feb. 3 has been proclaimed as a time of special prayer and supplication to God for the advancement of his cause in spreading the pure gospel among all nations of the earth, and for a special forward move of his children, in spir-itual strength and power. While God is sending his ministers forth in every direction as flying messengers, to gather together his elect into the unity of the faith. And these signs do follow " them that believe." Mark 16: 16- 18. Yet there is need of a greater development of the graces and gifts of the Spirit in the church. Dear brethren, let us— as has before been stated— make this appointed time an individual matter before the Lord, with a humble heart before him, let his Spirit search each heart and reveal the needs of each one and put in for the needed spiritual ad-vancement, that the church may be clothed with power and authority. At the beginning of this season of special prayer, find out whether or not you are just where God would have you, if not, meet the conditions of the Word and get there at once. Let a united petition be sent up in be-half of the ministers and gospel work-ers that they may be better qualified and equipped for the work of rescue-ing souls, and that God may raise up and send forth more true laborers into his vineyard; and stop the going forth of those who are not called and sent of God. Offer special prayer for the convic-tion and salvation of the unsaved, and for the healing of the sick. Who-ever is In need of a special work being wrought in you, put in your case before the Lord, and as it will be a time of special prayer - for one another the Lord will not pass you by unnoticed. Let all lay aside their regular work as much as possible and spend at least one or two days in fasting and prayer before the Lord, that your souls may be made fat and flourishing. On Thursday, Jan 31, the Trumpet family expect to spend the day in fasting and prayer for the advance-ment of the publishing work, and would be glad to have you all to observe the same with us, that it may be a time well pleasing unto the Lord. Let the week close with a real victory for Gods AN ASSEMBLY MEETING. There will be an assembly meeting commencing Jan. 30, and continuing, if the Lord wills, until Feb. 27, at Praise Chapel, one- half mile east of New Pittsburg, Randolph Co., Ind., R. R. station is Ridgeville, Ind. Bro's Speck, Warren and Schell are ex-pected, and all others are invited. Yours in Jesus, H. C. WICKERSHAM. QUESTIONS. 1. What is the besetting sin? 2. What was Paul's thorn? 3. Explain Zech. 8: 3. Ans. to 1st. " The sin that doth so easily beset us," is spoken of in Heb. 12 I . The word beset is to be under-stood in the sense of cleaving to us. In about all other versions it is ren-dered, " the sin that so closely girds us," or " the close girding sin." It has reference to inbred sin, that which remains as a foe in the justified child of God, until laid aside and destroyed in the grace of entire sanctification. It is in the singular number, while the weights spoken of in connection with it are in the plural. The former is the root of depravity, the latter are the various hindrances through which the evil nature operates. The tendencies to pride, covetousness, etc., caused by inborn evil. Ans. to 2d. Paul's thorn was an in-firmity of the flesh, 2 Cor. 12: 7; Gal. 4: 13,14, a physical affliction. Vcry likely it was his eyes, hence he was unable to write his own epistles. See the close of r Cor., 2 Core Eph., Phil., Col., etc. Hence he remarked, see Gal. 4: 15. Paul's thorn was not inbred sin, because it was given him " lest he should be exalted," Sin will not keep men humble. It was not born in him as the fallen nature is inherited by all of Adam's race, but it was given him. Ans. to 3d. The text reads as fol-lows: ' Thus saith the Lord I am re-turned unto Zion, and will dwell in the midst of Jerusalem: and Jerusa-lem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain." Zech. 8: 3. Though the context refers to the literal city of Jerusalem, this verse has more special reference to the restored perfections of God's holy church. As she received the light of holiness, and seeks the Lord with all her heart, the Lord returns unto Zion and Jerusalem his true church, and dwells in her. And she is becoming the city of truth, the holy mountain. What became of the saints which rose from the dead at Jerusalem when Christ rose ! Ans. We know not. Whether they afterward died again, or were per-mitted to ascend to heaven and join the company of Enoch and Elijah we know not. But they are certainly not yet on earth or we would be apt to know something of them. sa1v. eCda wni tohnoeu wt hboe iins gu nddel. ievre are dde? lusive spirit be 2. Can such a person be delivered without realizing his condition, and without knowing when and where he became possessed? 3. Can he be delivered without a willing- ness to confess ! MALINDA CLARK. Ans. to 1st. No: to be saved is to be delivered, and the salvation that a deluded soul needs is deliverance from his delusions. There might possibly be errors of various kind in the possession of which a person may repent and be forgiven their sins. But a delusion is more than an intel-lectual error. It is a morbid, subver-ted state of the mind and heart, in which the person is given to the agitation of some false doctrine. The malignant spirit of the doctrine is worse than that which he would prop- I MADE a short visit at the Chil-dren's Home just before Christmas, and was delighted to see the very evident advance in all that pertains to the work there. Bro. and Sister Michels had exerted themselves to the utmost to give some token of love and respect in the form of a holiday gift to each of the children, from the youngest to the oldest, and it was indeed a happy time for the little ones. The boarding house is being enlarged double its former size, and two and a half stories high. The house will be heated throughout with steam, which is conveyed through pipes from their saw and planing mill not far distant, which serves a double purpose, the stream also being utilized in the laundry room in the rear of the building. Side walks are to be laid, which will make way for a green lawn in the summer time. We trust that there will be donations made which will enable them to complete the house and give such accomodations as will make it homelike and pleasant for both old and young. A frieght package came in from Indiana while I was there containing a beautiful rag carpet, four blankets, Some factory and yarn. I wish the donors could have seen the happy faces as the bundle was opened for inspection. I think it would be well to make some rugs and send in to lay in front of the children's beds. Sister Georgia Cook gives frequent proof of her calling by her gentle and loving manner toward the children as she responds to their many questions and expresses sym-pathy in their little troubles. I was much gratified by what I observed in the way of politeness and courtesy at the table and elsewhere. I can as-sure the parents that their children are doing well, and when all are settled in the several apartments, they will doubtless receive more special care and attention. Your sister, J. E. COURTNEY. WORDS Or ADVIOE. ARKANSAS CITY, KA1‘ 1., Jan. 1 7, 1895. To all the dear saints that love the truth and love to work for Jesus, let us all wake up to a sense of our duty and inquire of God what he has for us to do. Every person that loves Jesus surely must have a desire and longing to do something for God, so his blessings might abound more and more richly in our souls. Now, dear brethren, it seems that the time Is near at hand that God desires that the burden of this long debt of the Trumpet office should be taken off of the shoulders of the dear brethren who have charge of the office, so their minds will be free frovi that burden. Remember, dear brethren, this is the Lord's work, and it is al marvelous to go there and see- most how zealously the dear brethren and Sisters are working for the Lord, arid only getting food and their clothes for their temporal pay. Oh, may the God of heaven richly reward than for their sacrifices to him! They have sacrificed good homes and dear friends for the sake of Jesus and perishing souls. It takes muchgrace, to do that. Now, brethren, what will you do for Jesus and his cause? Re-member there are millions of souls at stake. Don't you want a star in your crown? I want many. Now, brethren, this is oot J. E. STEPTENS. T HE. UUSPUL In the last few weeks the enemy had been trying to bring in a picking spirit among them, but all saw the trick of the enemy and renounced it. May the Lord give his children much wisdom everywhere on this line. We returned to Ridgeville yesterday the 17th. This is a very dark place but we expect by the grace of God to let our light shine wherever the Lord sees fit to place us. We ask the prayers of all God's children that we may be kept right, in the - order of God continually, and know his will in all things. ' Your brother and sister in the one body, sanctified wholly, J. N. AND IDA WORDEN. Teen matter, for I have ere twice, and my eyes have these facts and I have the table with the workers, ire hun. dreds of the breth-ave witnessed the same. , Stints, for the love that I was and his cause, I would t• brother and sister, in us let us send in what spare, or whatever the ' us to give. There are the saints but what could tents and up to five doh-some more. Dear saints, have not much, do not med to send a little. God - Wird you as much as those - abundantly. God will re- M many ways that we are ' ng. If each one will do • in the fear of the Lord, I be paid and the wants te will be supplied. If you cad the Trumpet as I'do, lie a day of rejoicing to hear that the debt was paid, It would give the brethren nity to enlarge the Trum-or my little mite I am willing r the love of the cause the m of forty dollars, which I but a small sum to give. think that I have mentioned sound a trumpet, but I merely that it might induce others a little more advice to them i re taking the Trumpet. After lcad them do not lay them up Cnths as a keepsake, and let eighbors and friends starve for truth, or the travelers that may sttOit your house. You do not WO how many souls you might be thilpeans of saving. Let us work calk- it is day. This matter has been itripr, essed- upon my mind for some t0 write to the brethren, and them to assist in this great of the Lord. My soul is ex- - Iy joyful in the Lord this I am determined by his stand on his Word. I feel uraged to fight the battle nd win the crown. Now, ttn, I admonish you once more e cause of Jesus and the many ing souls at stake, do not be responding to the call. May blessings of God rest and e upon all that love the truth. your humble brother abiding Amen. W. GATES. FROM THE FIELD. 1CLARRETT, IND., Jan. 17, 1895. having an interesting meet-e, and souls are coming to d we do not expect to get to ably in Pennsylvania. Bro. ' will be there to help in that Your brother in Christ, J. A. DILLON. VALLEY, ARK., Jan. 12, 1895. ' EAR TRUMPET READERS: I am still Sand and kept , by power divine; am a full and free salvation. e dear Lord for ever and am now in a new field. We ting nine evenings here with Interest. We think there was sown in some good ground. it may bring forth fruit eipect to go to the east part soon, the Lord willing. ine that I may be kept close ` of Jesus. Your brother in 57) CHAS. BRIGHT. FLOYD'S KNOBS, IND. ET READERS AND WORK-May our dear heaven-ble. ss you and give you te, is my earnest prayer. orably impressed with wring the title of " A jal Prayer." Truly God dear brothers and sis-hen the Lord brings before our minds; let us * row our duty off on some ' let each one say it is for the Lord! I do know ! liable us to deny our-thing or other, the which in cash would work. I pray God THE; to impress this fact upon the minds of the dear ones who read this. Re-member that the earth, and the ful-ness thereof is the Lord's. Be lively stones in the great building of God. The more we do for God, the more real glory he lets into our souls. Praise his holy name forever! Your brother saved and sanctified, SYLVESTER TVIOORE. BIG RAPIDS, MICH., Jan. 6, 1895. DEAR SAINTS: This morning finds me saved in God, ready to be used in any way the Lord leads. A bro-ther has been holding meetings with us here in the name of Jesus, and two souls have been saved in God. I hold meetings every week; and be-cause we do not agree with Mr. Geo. P. Wilson, he came here to interrupt the meetings. We rebuked him in the name of the Lord, and he has not been here since. He has been going about this county prating against God and his work, telling_ me and others that all of the Trumpet family were wrong. But bless God, I take His word and His Spirit and your paper, and all agree. He is growing worse and worse in his fits, in his perverse ways. I find he is not in fellowship with any one, striving with every body that does not agree with him. May God pity his poor soul, and save him is my prayer. May God bless you and your labors in Christ. Your saved brother, RILEY PRIEST. GUY'S MILLS, PA., Jan. 12, 1895. DEARLY BELOVED OF GOD: We are saved from all our sins and sanctified, and kept by power divine. After leaving Brown Hill we went to Bly-stone and found Bro. Gibson had been holding meeting for a few nights. He remained one week longer and then went home. During that time Bro. Martz came and assisted in the work. He remained about a week, then went and visited the church at McLallen Corners, and we were left to fight the battle in the name and strength of Jesus. The meeting was a success, there being about eigh-teen consecrations, and we do hope and trust that the dear ones will all stand true in the Spirit of Christ, for the devil is as a roaring lion trying to destroy the church in that place, but we know that the power of our God is greater than all the power of the devil. Glory to his name forever! The meeting closed after we were there four weeks, which was the 3oth of Dec. To morrow, the Lord will-ing, we expect to begin meeting on Kizer Hill in a hall. Pray much for us and the work at that place. That is a new place. Your sister and brother in the one body, E. J. AND W. G. BILLIG. RIDGEVILLE CORNERS, 0., Jan. I8, 1895. DEAR SAINTS OF THE LIVING GOD: Vire are glad to be able to again re-port victory in the name of the Lord. The grace of God has been sufficient to keep us saved, and on the forward move continually, Although we have been kept from the field for some time on account of sickness, the Lord has done wonderful things for us, soul and body, for which we give him all the glory. Feeling it to be the will of God, we again visited the church at Ottokee, Jan. 1. Was glad to find them trusting the Lord, and on the forward move. One year ago the evening light had never been preached there. The Lord sent us there a year ago the last of this month in company with Bro. Ellis and Sister Metter. Strangers opened their houses for us. In a few weeks the Lord saved about twenty out of four or five different sects. Two of the number soon fell away. Since that time quite a number have been saved in their meetings. Truly the people in that con. munity have, been convinced that they are the children of God by the sayings of Jesus. " By this shall all men know ye are my disciples, if ye have love one for an-other." We remained there seven days. Held meetings day and night. church firm. We came then to the saints near Cape Girardeau. I assisted in build-ing the new meeting house here and also a little house for a home for our-selves, which the saints built for us. We then held a three- days' meeting , sixteen miles south. Great interest was aroused among the people, and we fully believe a good congregation will soon be gathered to the Lord there. We, had a glorious holiday week of meeting at the new meeting house. One soul saved, and the church much settled. We have hack a hard fight here because of division - and the crookedness springing from the roots of bitterness, but praise God, when the Word was fully executed, all was made right. We praise God for the week of prayer appointed. We have for some months been look-ing into our souls earnestly, and oh beloved, how great are- the depths yet to fathom and the heights yet to attain! Our souls are burdened as never before with a burning desire to receive all the equipments which the kingdom of grace affords. Beloved saints, move out for God. Oh that God would shake the church up to realize fully its duties on every line. How much the cause of Christ, which we profess to love above our own in-terests, is crippled and hindered be-cause many are withholding that which belongs to God, and that which they profess to have conse-crated fully to him. In the name of Jesus, beloved, we are pressed to say, that many who profess to, be sancti-fied show that they have not sold out completely to God, and short of this, no soul can possibly reach the sancti-fying grace of God. Mat. 13: 44- 46. Oh let us see to it that we do not de-ceive our own souls and allow the enemy to lull our souls into a sleepy contentment, satisfied to sail along without knowing deep in our souls that every fiber of our being is on fire for God. Beloved, we, are pressed with an ever- present sense of the reality of the service of seis above all else. Surely God is hastening the end, and the work must move much swifter in the future than in the past. The pure gospel must quickly reach the remotest land, yea, even the distant isles. The church must arise to more intense zeal and tireless earnestness. We verily believe that all who will not arise and go forth in the power of God in this great onward move, will find themselves soon as the fool-ish virgins, with empty lamps and their lights gone out. If all who claim to have reached the evening light experience of salvation really pos-sessed it, the abundant means which would be supplied would fully meet all needs, and the ceaseless prayers of the righteous would move the mighty hand of God swiftly across the globe. Oh that each one who pro-fesses Christ would sink down till they were sweetly conscious that the ser-vice of God and the interests of the gospel pressed on their souls with weight much heavier than all their earthly affairs! Then would the gos-pel quickly reach the darkened lands of heathendom, and the glorious day of Christ would soon appear with final rest. 2 Thes. Beloved brethren, elders and teach-ers in the work, let us see that we do our duty fully in this week of prayer. Stir up the minds of the saints fully, both to the, duty of consecration and earnest prayer, for the speedy onward move of the work. Then will we see the mighty hand of the Lord revealed. Your humble brother and sister, fully consecrated to the work of the gos-pel, R. M. AND L. HAYNES. OBITUARY. Co vav,— Rexey Albert Covey, in-fant son, and Bernice Covey, youngest daughter, of James and Mary Covey. Rexey was born April 28, 7894 and died Dec. 28; aged eight - months. Bernice was born Dec. 1 9, 1892, died May 5, 1894. Aged one year, four months and sixteen days. Funeral for both at the same time. H. W. HECHLER, Delta, Ia. DEAR BRETHREN, GREETING: I send a report of my labors since Nov. I. I left my brother, Ed Ellis in LaGrange Co., Ind., and went to Marshall Co. to labor; held a meeting at the Ewald school house. There were a few consecrations. Sister Smith was healed of inflammatory rheumatism; she had hands laid on her, was bene-fited but did not get complete victory. She afterwards grew worse and sent for a doctor, but still grew worse. Her limbs became stiff and she be-came very low. She gave up medi-cine and took the Lord, the great Physician. Bro Strang and I anoint-ed her according to Jas. 5: 14, and prayed for her and she was healed. Praise God for the wonderful love and power he manifests to his child-ren! We praise God for the plan of salvation, which is sufficient for both soul and body. From the Ewald school house we went to a meeting house several miles north; held about ten days. The meeting house was in the care of people who claim to receive pardon and sanctification both at one time. When the Word concerning sanctification came to them they became wrathy, and would not let us have the use of their house any longer. We went a few miles north into Father Hawkins' neigh bor-hood, where the evening light had never been preached; held meeting five weeks. At the end of three weeks, dear Bro's S. P. Strang, from Teegarden, Chas. Schieehauf, from South Bend, J. Swanger, from Mish-awaka came to our assistance. Other. saints from a distance helped in the meeting. Large congregations came to hear the truth, and many acknowl-edged it; only five consecrated. Several seemed to be deeply convict-ed, but would not come to the Lord. We believe a large harvest of souls will be reaped in the next meeting. that shall be held there. During the meeting we observed the ordinances of the Lord's house, and he made us happy because we did those things. Oh it is wonderful how God gives peace and joy to those that are hum-ble and obedient! Praise his name forever! We go south to Donaldson, Ind. to hold up Jesus to the people. Pray for us that we be faithful. Amen. Yours sanctified to do his will, T. E. E? LIE. MANNING, Mo., Jan. 16, 1895. To THE CHURCH OF THE LIVING GOD, GREETING: Grace and peace be multiplied unto you. We have not reported our labors in the Lord for some time, but have been busy. After the Lowndes, Mo. camp meeting, we started to Kansas to return the horse and wagon we were using to the brother who owns it, as we had ar-ranged to do. But it was not the will of God for us to leave this south-ern field, so he hedged up the way by allowing our youngest child to be af-flicted, so that we were obliged to seek the saints at Norwood and stop with them. Not until after we earnestly inquired of God and determined to remain in this field, would the Lord heal her. The saints at Norwood had been moved to appoint a meet-ing to begin thevery night we arrived. So we had a week of very precious meetings and the little church was much edified. Then we held a two week's meeting in the edge of Doug-las county, about ten miles south of Norwood. A dozen or more souls claimed salvation, and nine were bap-tized. May the Lord keep this little in these parts, and there are many calls for meeting around here. Bro. Stowe expects to remain in these parts for some time. We are now in the assembly meet-ing at this place, which commenced last night with power and victory. After this meeting we go to Fern City, Clarion Co., Pa. After that we will hold a few meetings in Western Pennsylvania, and then go on our way to the East. Pray for us, dear ones. We remain yours in Christ, je HENRY- AND Co. MCLELLAN CORNERS, PA., Jan. 19,1895. DEAR BELOVED SAINTS: We are glad to tell you once more that we are still saved and kept by the power of God who is all in all to us. Bless his dear name! We have not re-ported much through the Trumpet of late, but we have not been idle, but continually about the Master's business. Since the Grand Junction assembly meeting we have held seven meetings, and in each place souls were saved, and a victory on the Lord's side. We have just closed a very precious meeting at Blystone, Pa. in company with Bro's Martz and Stowe. This meeting was one long to be remembered. The power of God was wonderfully manifested, and the gospel plow, by the Spirit of God turned up and rooted many plants that were not planted of God. Judg ment was laid to the line and right-eousness to the plummet. There were a number of consecrations, and a real settling down among all the people of God. Some got . delivered from sectism. One dear brother, a U. B. minister, came to the ' meeting and indorsed the truth, and the an-ointing destroyed the yoke, and he denounced all the works of Babylon, was baptized by the one Spirit into the oneness of the saints of God. The Lord has wonderfully blessed Sister Billig and others in opening the work JORDAN, ONT. DEAR SAINTS OF GOD: I have been led for some time to write my testi-mony and tell what the dear Lord is doing for us. We can truly say the Lord is good to us. He keeps us saved and sanctified, ready to run at his bidding, knowing this, that op-position and persecution awaits us at every place. But thanks be unto God who giveth us the victory through our Lord Jesus Christ, in whose name we have been preaching the ever-lasting gospel with the Holy Ghost sent down from heaven. Bless the Lord! We began meeting in Pel-ham on the 25th of Oct. The Lord helped us greatly in preaching the pure gospel. Some received it with joy and were- blessed, and were more fully established in the present truth. Others somewhat hurt by the straight Word. Our prayer is, that the dear Lord may bless them all with the fulness of the blessing of the gospel of Christ. One morning at the family altar at Bro. William Thomas's, dea-con of the church at that place, the power of God came down and three of their daughters were saved. To God be all the glory. Also Bro. and Sister Piper of Effingham consecrat-ed and claimed to be saved. We also held forth in Crowland, in the town hall. Conviction was on the people; no one yielded. The church was more fully established in the faith of the Son of God. We believe that much prejudice has been re-moved from those that came out to hear the Word. We expect, the Lord willing, to commence meeting in Bliss, N. Y. We would ask the saints to pray for us that the Lord may give us great victory through Jesus Christ. We have learned that the opposition runs high in that place. But thanks be to God, we know that while we abide in him, who is the captain of our salvation, and his words abide in us, we know no re-treat. Blessed be his name! Our courage is good to go forth in this way, lifting up Jesus to the people, a Savior that is able to save to the uttermost all that come to him, and who healeth all our diseases. Hal-lelujah! Your brother and sister, separated unto the gospel, DAVID H. AND MARY H. MOYER. NOTE. Dear readers, though the above good proposition is without a name; for the Lord says, " Let not the left hand know what the right does," we assure you it is all right. Now we are sure several other brethren who are well- to- do in this world's goods, can both enrich your souls and your stores if you will just follow the good example, and let this matter be all paid. _ True, the Lord does not have to have your means, though it already belongs to him, but he will find some way. But you greatly need the blessing which giving with a single eye would bring upon your soul, ' and you should avoid that im-poverishing which God says withhold-ing will produce. Oh look to the Lord what ye shall do, and let each one resolve to deny yourself and glorify God as you have opportunity. The Lord . bless the cheerful giver. TESTIMONIES. " Thy Testimonies are Wonderful." Psa. 119129. GROOMS, KY. DEAR SAINTS: My testimony is, I am saved in Jesus, trusting him for all. Praise God for such a salvation, that makes indeed new creatures out of us! I can praise him for the voice that said, " Come out of her, my peo-ple." I obeyed the voice; I have peace with God, through our Lord Jesus Christ. Bless the Lord forever! Your sister saved in Jesus, ANNIE FORD. N OW, boys, I have come to have a talk with you, in reference to your way of living, and how to gain a noble posi-tion in this life, and in the world to come • a reward of everlasting bliss. First, I would say, Jesus through his mercy has saved me from the jaws of eternal death, plucked me from the fiery bosom of despair; saved my soul, cleared my conscience, healed my body, and set me in the shining way that leads to the realm of eternal joys. Praising God for delivering me when lost in dissipation, and blinded to all that To the Boys. in planning, efficient in executing, correct in Judgment, full of thought, strong in intellect, courteous in manner, and gallant to woman; but he becomes disheartened, uncertain in his plans, and a drone to him-self and society. Thousands of sick ones are treated for diseases that neither physicians or friends know the real cause and nature of. Con-sumption— or a wasting fever resembling it— carries off its thousands yearly. THE CAUSE IS SELF ABUSE. Boys, if you could see some one or more of the many victims to be found at all times within the hospitals, with the foul, loathsome disease, the poison eating away gradually, slowly, but surely, the flesh; the eyes gone, the nose destroyed, giving the face a most hideous aspect, the bones of the skull eaten, the mark of manhood obliterated altogether, a loathsome living death; and know that these all started as you have, you certainly would shrink with horror from such a snare of hell, that en-gulfs both soul and body. Time after time as you resort to some secluded spot to destroy your own life, after you have exercised the low and beastly of your nature, you vow time and time again to never, never repeat this cowardly practice. But ah I your courage fails, your manhood shrinks out of view, and the powers of death come forward and domineer over the faculties of your soul. You are a captive, bound by the strong band of despair; you are taking your own life; you are a murderer. And what may you expect at the judgment of almighty God, except eternal banishment from his holy presence? If you should day after day open some vein of your body and draw therefrom every time, forty ounces of blood, you know that soon your life would be gone; and Dr. Cowan tells us that one ounce of the substance you waste, is equal to forty ounces of blood in any other part of the body. And why will you continue to murder yourself? Stop now in the name of Jesus! Call on God for mercy, for the thread of life will soon be severed, and you will land in the abyss of eternal ruin, hav-ing for companions howling demons and filthy souls. Do you ever intend to join your life unto that of some pure, lovable and noble wo-man? If so, reform and commence now. It would be no more than a just judgment of God's wrath, that you should be smitten with palsy from head to foot, if you should, as a complete wreck, morally, physically and spiritually, offer yourself to be the companion of a • pure and holy woman. God indeed is merciful to spare you as he has. This is plain, but true, and may you awake from your slumbers before too late. Going as you now are you will be a curse to yourself and those around you. For all know what you have been doing. The physician, if a true one, detects it in a moment. All your friends are aware of it; and even the young ladies you meet in society, if properly instructed, know your habit by your appearance. And the one who created your body for a good purpose sees all you do. The life he gave, you are destroying. Stop! stop!! I say, and stop now! cease your wretched way of living; turn to God and he will clean you up fit for a pure and holy purpose here, and a joyful eternity. Boys, I love you, and these few words have been given in the love of Jesus. You know they are true; so give heed to the warning. I would love to hear from any who read this, who feel disposed to write me on this subject. Trusting you will turn from the way of death, I leave you; so good bye. Your friend, saved by the precious blood of Jesus, W. A. HAYNES-Flag Springs, Mo. something for• the Lord; now here is a chance for to do something for Christ. God will reward all gifts, even a cup of cold water will not be forgotten. Well, one- fifth of the borrowed money I will take on my shoulder. Now who will take another one hun-dred or fifty, or twenty- five, or ten dollars, or whatever you can do, for God has no excuse for us. If we give one to the Lord, we receive two in return, and a blessing of a thousand fold. Hallelujah to God! Yours in love. Amen. But praise his name, he has cleansed me from all filthiness of the flesh. Behold old things are passed away, and all things have become new. Praise the Lord! Your brother saved, sanctified and satisfied, J. H. BALL. S. CHATHAM, MASS. DEAR BRETHREN AND SISTERS IN CHRIST: We feel led to write our . tes-timonies to the Trumpet. To night finds us saved and walking in the strait and narrow way. The place where we now live is almost destitute of spiritual life. Some of them have a form of godliness without any pow-er thereof, and think they cannot live without sin. May the Lord en-able us to open their blind eyes to a knowledge of the truth as it is in him. We are holding forth the pure gospel of Christ , as we have opportunity, and some of them seem to receive the Word with gladness, and conviction is resting upon them. We ask the prayers of all the saints, that we may not shun to declare the whole coun-sel of God. Your brother and sister in Christ, E. C. AND N. A. SMALL. - COCHRAN'S MILLS, PA. DEAR SAINTS: May grace, mercy and peace ever abide with you. I thank God for this privilege that he gives me to write to the many dear saints. I am praising him for his precious saving power. He saves and keeps me each day I live. Bless the Lord! I am so glad that God has given me victory over Satan. I have no one to look to but Jesus, and he is a precious help in every time of need. I do love the GOSPEL TRUMPET, it contains so many precious testi-monies. I intend to serve God as long as I live, let life be long or short. There is nothing in this world for me to turn back to. We are few in number at this place. Pray much for us, that God may work on the hearts of others. My heart does magnify God for the rich blessings he bestows on his true children. Yours in the body of Christ, MATTIE SHELLHAMM ER
|