Maternal politics : women's strategies in a rural development association
The central concern of this thesis was to understand how women had achieved and maintained local political power in a regional development association (LSDA) in a isolated logging region in northern Newfoundland, dominated by several sects of fundamentalist religions. Early researchers had suggested...
| Main Author: | |
|---|---|
| Format: | Thesis |
| Language: | English |
| Published: |
Memorial University of Newfoundland
1991
|
| Subjects: | |
| Online Access: | https://research.library.mun.ca/4006/ https://research.library.mun.ca/4006/1/Murphy_KathleenAnne.pdf https://research.library.mun.ca/4006/3/Murphy_KathleenAnne.pdf |
| Summary: | The central concern of this thesis was to understand how women had achieved and maintained local political power in a regional development association (LSDA) in a isolated logging region in northern Newfoundland, dominated by several sects of fundamentalist religions. Early researchers had suggested that women in Newfoundland were subordinate to men; later research revealed that women had some power and authority but located in separate spheres from those of men; but the women I was examining had achieved power in the public and political arenas. The central puzzle in the course of the fieldwork and the writing of my thesis was understanding how and why this group of women who made up the executive of the LSDA were able to come into positions of authority and power, both in their own personal lives, and within the context of a fundamentalist religious community, which upholds patriarchal ideals about the roles of women and men in the community. -- I saw that women's maternal strategies and politics enabled the women of the LSDA to achieve decision-making positions within the community. Maternal politics is the transference of women's traditional maternal, nurturing, and caretaking role to the political sphere. Within the political domain they were able to improve the condition of women's lives by using the very roles imposed on them as women by the patriarchal fundamentalist culture of Northeast Brook. These strategies I discuss first in the fundamentalist congregations and then within the specific context of the LSDA. I then discuss the theoretical implications of this kind of working class women's politics within the political framework of feminism. |
|---|