Braiding Time: Sami Temporalities for Indigenous Justice

Buhre, F., Bjork, C. “Braiding Time: Sami Temporalities for Indigenous Justice.” First Published in “Rhetoric Society Quarterly” May 27, 2021. https://doi.org/10.1080/02773945.2021.1918515. In Indigenous/settler relations, temporal rhetoric functions as an essential tool for both subjugation and res...

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Bibliographic Details
Published in:Rhetoric Society Quarterly
Main Authors: Buhre F, Bjork C
Format: Article in Journal/Newspaper
Language:unknown
Published: Taylor and Francis Group LLC 2021
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Online Access:http://gateway.webofknowledge.com/gateway/Gateway.cgi?GWVersion=2&SrcApp=PARTNER_APP&SrcAuth=LinksAMR&KeyUT=WOS:000673042200006&DestLinkType=FullRecord&DestApp=ALL_WOS&UsrCustomerID=c5bb3b2499afac691c2e3c1a83ef6fef
https://doi.org/10.1080/02773945.2021.1918515
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Summary:Buhre, F., Bjork, C. “Braiding Time: Sami Temporalities for Indigenous Justice.” First Published in “Rhetoric Society Quarterly” May 27, 2021. https://doi.org/10.1080/02773945.2021.1918515. In Indigenous/settler relations, temporal rhetoric functions as an essential tool for both subjugation and resistance. Much scholarship on these temporalities focuses on Turtle Island and is thus implicitly shaped by a seminal historical event: the arrival of European colonizers. We extend this research by turning to Sweden, where the Indigenous Sami and the Scandinavians, who would later become their colonizers, have a long history of continuous interaction. We analyze a pamphlet written by Elsa Laula, the leader of the Sami civil rights movement in early twentieth-century Sweden, as well as Swedish policies and press documents from the time. While the settler Swedes employ similar techniques of temporal othering and erasure as colonizers on Turtle Island, Laula’s rhetoric differs subtly. Her rhetoric enacts resistance by highlighting how Sami temporalities are braided with Swedish temporalities, a rhetorical move that echoes their intertwined histories. Published