ペルミのステファンと14世紀モスクワにおける聖俗両権
The fourteenth century was a significant era, when the Orthodox Church’s power grew in Northeastern Rus’ and its interactions with the state in the Grand Principality of Moscow increased. The mission initiated by Stephen of Perm (c. 1345-1396) to the Komi, Finno-Ugrian inhabitants of the Vychegda Pe...
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| Format: | Article in Journal/Newspaper |
| Language: | Japanese English |
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北海道大学スラブ・ユーラシア研究センター
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| Online Access: | http://hdl.handle.net/2115/84282 |
| Summary: | The fourteenth century was a significant era, when the Orthodox Church’s power grew in Northeastern Rus’ and its interactions with the state in the Grand Principality of Moscow increased. The mission initiated by Stephen of Perm (c. 1345-1396) to the Komi, Finno-Ugrian inhabitants of the Vychegda Perm region, the eastern part of the Russian North, occupied a distinctive place in the Church’s vibrant activities of this era. Stephen created the Old Permic script, translated Christian texts into the Komi language, and converted the Komi to Christianity?the single case in the long history of the Orthodox Church since the mission of Cyril and Methodius in the ninth century up to today, when the mission among non-Slavic peoples was accompanied by the creation of a new script. In addition, appointed as the first bishop of Perm in 1383, Stephen played an active role in alleviating the conflict between the Grand Principality of Moscow and the Republic of Novgorod. Previous scholarship, however, has not meaningfully captured Stephen’s important political role, primarily addressing the cultural aspects of his activities. This article sheds fresh light on the political implications of his mission to the Komi, detecting its connection with the expansion of the Grand Principality of Moscow and thereby clarifying the relationship between Stephen of Perm, the grand prince of Moscow, and the metropolitan of all Rus’. This helps us reconsider state-church interactions in fourteenth-century Moscow. The close linkage of Stephen’s mission with Moscow notwithstanding, there was a discrepancy between the grand prince of Moscow and the metropolitan of all Rus’. Dmitry Donskoy (r. 1359-1389), the grand prince of Moscow, was a constant supporter of Stephen’s mission to the Komi, together with his intimate clergy including the metropolitan candidate Mikhail Mityay, Bishop Gerasim of Kolomna, and Metropolitan Pimen. Presumably, Dmitry understood that Stephen’s initiative would be useful for the Grand Principality of Moscow’s northward ... |
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