Varafolkloorsetelt vokaalzhanridelt lauluni

The Estonian folk song is usually divided into two main historical-stylistical strata: the runo songs (songs in runo verse form, also called Kalevala-metre songs, alliterative songs etc.) and the newer songs with an end-rhyme and strophic form. Both are characterised by a special musical style. The...

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Bibliographic Details
Main Author: Ingrid Rüütel
Format: Article in Journal/Newspaper
Language:Estonian
Published: Eesti Kirjandusmuuseum 1998
Subjects:
Online Access:https://doaj.org/article/5d7b579fb300417fbe4bce46f9e8f1a1
Description
Summary:The Estonian folk song is usually divided into two main historical-stylistical strata: the runo songs (songs in runo verse form, also called Kalevala-metre songs, alliterative songs etc.) and the newer songs with an end-rhyme and strophic form. Both are characterised by a special musical style. The first one belongs to the old Balto-Finnic culture and derives probably from the last millennium B.C., the latter one is related to the European traditional songlore of the last centuries. Besides runo songs (which are represented in the Estonian tradition first of all by lyrical songs and by working songs, ritual songs, game songs, etc., less by the narrative ones) there exist a number of ancient non-runo genres which are characterised by a special intonation mode depending on the contents and function and which do not denote music in the accustomed meaning.Ancient non-runo vocal genres. Here belong:1. Cries, shouts, calls with the function to signal, communicate or co-ordinate rhythm (herding andhunting calls, signals for co-ordinating working processes, ritual calls, etc.) 2. Imitations of natural sounds: either natural or artificial. The first have generally practical, utilitarian function (they are used by hunters for alluring birds or animals even today); the others might have had primarily magic significance and were later used for amusement (e.g. the so called birds' songs containing a poetic text whereas the respective bird sounds are imitated both as phonic compositions and by intonation). Here belong also "conversations" of animals, birds, as well as spinning wheels, carts, church bells etc. The significant expressive means alongside with imitation is the tonal and temporal contrasting of certain phrases or words (high - low, fast - slow).3. Incantations and spells used for influencing and inducing natural forces, animals or human beings, for inciting the working process, for healing, sauna charms, etc. which occur as verse incantations in Estonia. While in Finland and Karelia they are predominantly in the ...