Recording Orality: Vocalization as Ephemerality, Materialization and Meaning

In my paper, I aim at exploring specific materializations of ephemerality and meaning through the recording of vocal expression. A case study is supplied by joik and joiking, a traditional form of singing by the Sami people of northern Scandinavia and Kola Peninsula. Believed to be one of the oldest...

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Bibliographic Details
Published in:Matlit Revista do Programa de Doutoramento em Materialidades da Literatura
Main Author: Anna Nacher
Format: Article in Journal/Newspaper
Language:English
Spanish
Portuguese
Published: Imprensa da Universidade de Coimbra 2018
Subjects:
P
Online Access:https://doi.org/10.14195/2182-8830_6-2_6
https://doaj.org/article/5c5e867e868040b2a3efb4f8354cf4ae
Description
Summary:In my paper, I aim at exploring specific materializations of ephemerality and meaning through the recording of vocal expression. A case study is supplied by joik and joiking, a traditional form of singing by the Sami people of northern Scandinavia and Kola Peninsula. Believed to be one of the oldest music traditions of Europe, joik is not so much a way of “singing about” as it is rather the form of embodying a landscape, a person or an animal through vocally evoking their most specific characteristics thus binding the performer and his/her environment (both in terms of that which particular song is referring to and the immediate situation of the performance where the joiker relies on the ability of the audience to decipher the meaning). A focus on the particular joik, Renhjorden på Oulavuolie (Reindeers from Oulavuolie) by Nils Mattias Andersson shows the specificity of recorded vocalization as the practice of ambivalent materialization of meaning — elusive yet tangible enough to let the audience grasp the sense of place.