Au-delà du troisième sexe : expériences de genre, classifications et débordements

This article aims to question the concept of “third sex” (Saladin d’Anglure, 2006) in the French context of expression and politic supports for trans people issues, by asking the following question: can tertiarized sex represent the social experiences of trans people? In this perspective we will und...

Full description

Bibliographic Details
Published in:Socio
Main Author: Arnaud Alessandrin
Format: Article in Journal/Newspaper
Language:English
French
Published: Les Éditions de la Maison des Sciences de l’Homme 2017
Subjects:
H
Online Access:https://doi.org/10.4000/socio.3049
https://doaj.org/article/31c455279d964b6abb492afd069699c7
Description
Summary:This article aims to question the concept of “third sex” (Saladin d’Anglure, 2006) in the French context of expression and politic supports for trans people issues, by asking the following question: can tertiarized sex represent the social experiences of trans people? In this perspective we will understand how the various sciences (anthropology, but also medicine and psychoanalysis for exemple) have used the term third sex toward trans people, to demonstrate that it covers polyphony and highly contradictory meanings (Murat, 2006). However, gender identifications and trans people can never be reduce to this triptych of gender (Alessandrin and Espineira, 2015; Giami, 2011). The latest research in France shows, at the opposite, that all the transgender identities are multiple and various. Moreover, in the last research of Arnaud Alessandrin and Karine Espineira on the experience of transphobia in France, there were counted thirty-five different kinds of gender identification (MtF, FtM, trans, MtU, etc.). This shows how tertiary categories, such as binary, are limited to understand the subjective experiences of the trans people (Fausto-Sterling, 2012). That is why, it seems more appropriate to analyse the transgender experiences by a new category, in terms of “gender careers” (Alessandrin, 2011), in order to explain the dynamics realization of identity. Through interviews from my thesis and my recent research, I would try to show that, in the French context, and towards the individuals experiences (Dubet, 1995), the concept of third sex does not account for subjectivities that are deployed.