CAULDRONS IN THE CULTURAL TRADITIONS OF THE OB UGRIANS AND SAMOYEDS: THE ARCHAEOLOGICAL ARTIFACT AND ‘LIVING’ TRADITION

The first part of the article published in this journal considers the archaeological context along with the func-tional, morphological and social aspects associated with cauldrons in the cultural traditions of the Ob Ugrians and Samoyeds of North-Western Siberia. In this work, the authors analyse fi...

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Bibliographic Details
Published in:VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII
Main Authors: E.V. Perevalova, E.N. Danilova
Format: Article in Journal/Newspaper
Language:Russian
Published: Tyumen Scientific Centre SB RA 2019
Subjects:
Online Access:https://doi.org/10.20874/2071-0437-2019-47-4-12
https://doaj.org/article/14c47dae2567431f84fabf284e3b37e7
Description
Summary:The first part of the article published in this journal considers the archaeological context along with the func-tional, morphological and social aspects associated with cauldrons in the cultural traditions of the Ob Ugrians and Samoyeds of North-Western Siberia. In this work, the authors analyse field ethnographic materials collected from the Khanty (Synya, Voykar, Sob, Kunovat, Polui, Ob, Salym, Yugan, Pim, Tromyogan, Agan, Vakh, Polar Urals), Mansi (Northern Sosva, Lyapin and Lozva Rivers) and Nenets (Yamal Peninsula, Pur and Agan Rivers) in 1980–2018. The study of cauldrons in a ‘living’ culture along with analysing them as an archaeological artefact has greatly expanded the chronological range of the research from the 1st–4th centuries AD to the present time. The archaeological and ethnographic research is based on a structural and semiotic approach. A cauldron, as an ele-ment of material and spiritual culture, associated with the methods for obtaining and preserving energy, is directly related to the experience of using natural resources and to the development of life sustenance models for the Northern communities. Numerous archaeological discoveries of intact cauldrons, as well as their fragments and items made from their fragments in North-Western Siberia, indicate the archaism and the continued use of caul-drons as vessels for storage and cooking; fashionable, prestigious, high-status items; a receptacle for the soul; a divine attribute and a talisman, etc. It is not surprising that the cauldron, whose direct purpose consists in storage and preparation of food, is incredibly versatile in Ob-Ugric and Samoyedic cultures. The cauldron appears in the surviving toponyms and legends of the Nenets, Khanty and Mansi. It acts as a measure of volume and time. Cauldrons possess features and properties of a living organism; they contain the energy of fire and stone-iron. The ability of cauldrons to change their condition and position (full/empty, boiling/not boiling, upside-down/right-side-up) is manifested in ...