Mekki Ayetlerde Kadın Tasavvurunun İnşasında Ahlaki Zemin

• Main Author: Tan, Zeki
• Format: Text
• Language: Turkish
• Published: Zenodo 2012
• Subjects: Kadın; Mekki Sureler; Tasavvur; Şiddet; Tedricilik; Ahlak; Woman; Meccan Surahs; Thought; Violence; Gradualism; Morality; Bak; Hatta; Kad’; Musa; sami
• Online Access: https://dx.doi.org/10.5281/zenodo.3344382; https://zenodo.org/record/3344382

Mekke'de inzal olup insan cinsinin aklıyla tefsir ve te'vile dönüşen ilahi metin o günden itibaren beşerin anlam dünyasına değer katmaya devam etmektedir. İlahi mesajın buluştuğu coğrafyanın temel karakteri, erkeğin ontolojik olarak üstün, kadının ise eksik, zayıf ve hatta ikincil varlık olduğu şeklindedir. İlahi iradenin Kur'an-ı Kerim ile Mekke toplumunda cinsiyet farklılığına hiyerarşik bir anlam yükleyerek erkeklerin asıl, kadınların ise ikincil bir varlık olmadığının, zihinsel, duygusal ve fiziksel olarak farklılıkların her iki cins için de olabileceği tutumuna çözüm üretmeye verdiği cevaptır. Mekke'de nazil olan sûrelere bakıldığında "kadın prototiplerin" öne çıkan özelliklerinin Mekke'de yeni bir kadın kimliği ve anlayışı inşasına yönelik olduğu görülmektedir. Bunun da Arap toplumunun sosyal ve bireysel hayatının oluşumuna ahlaki ve olumlu bir bakış açısı kazandırdığı açıktır. Bu bağlamda özellikle Hz. Meryem'in önemli bir konumu vardır. Zira Yahudilikte aşağılanan, Hıristiyanlıkta ilahlaştırılan Meryem'in, Kur'an'da Allah'a olan bağlılığı, adanmışlığı, tertemiz oluşu, seçilmişlik ve üstünlüğün temsilcisi olarak Hıristiyan ve Yahudilerin fazla bu-lunmadığı bir ortamda gündeme alınması, kadının vahiyle kişilik kazanması ve prototip olarak sunulması sebebiyle oldukça dikkat çekicidir. Moral Background in the Construction of Woman Concept in Meccan Surahs The holy text which was delivered in Mecca and interpreted and explained by the mind of humanbeings continues enriching the moral world of the people as of that day. The basic argument of the geography to which the holy message was delivered was that the man is ontologically superior and the women are weak, incapable and even surordinate creatures. The holy will gave a hierarchical meaning to the gender difference in the Meccan community with the Koran and strived at eliminating the attitude that men are superior and women are subordinate creatures by emphasizing that mental and physical insufficiencies can be in question for both genders. When surahs delivered in Mecca are considered, it is seen that "woman prototypes" try to construct a new woman paradigm in Mecca with their outstanding characteristics. It is obvious that this situation brought a moral and positive viewpoint to the formation of a social subconscious in the Arabian community. In the context, the Mother Mary has a really important position. While the Mother Mary is despised in Judaism and divinized in Christianism, she is mentioned in Koran with her loyalty and commitment to God and her purity as well as being the representative of uniqueness and superiority in an environment where Christians and Judaists do not present intensely. This is considerably outstanding as the concept of woman is personalized with re-velation and presented as a prototype. https://www.marife.org/marife/article/view/644 : Atıf / Cite as: Tan, Zeki. "Mekki Ayetlerde Kadın Tasavvurunun İnşasında Ahlaki Zemin". Marife 12/3 (2012): 115-137. https://doi.org/10.5281/zenodo.3344382. : {"references": ["A\u011f\u0131rman, Mustafa, \"Hz. Peygamber'in Anneleri\", EKEV Akademi Dergisi, y\u0131l. 2007, S. 32, Erzurum 2007.", "Akdemir, Salih, \"Tarih Boyunca ve Kur'an-\u0131 Kerim'de Kad\u0131n\", \u0130slami Ara\u015ft\u0131rmalar, y\u0131l. 1991, S. 4, Ankara 1991.", "\u00c2lusi, Ebu'l-Fadl, Ruhu'l-Me\u00e2ni fi Tefsiri'l-Kur'\u00e2ni'l-Az\u00eem ve's-Sebi'l-Mes\u00e2ni, D\u00e2ru'l-Fikr, Beyrut 1985.", "\u00c2l\u00fbs\u00ee, Mahm\u00fbd \u015e\u00fckr\u00fc, B\u00fcl\u00fb\u011fu'l-Ereb f\u00ee Ma'rifeti Ahv\u00e2li'l-'Arab, thk. 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