Halvetiyye Geleneğine ve Bir Halvetiyye Şeyhi Olan Sofyalı Bâlî Efendi'ye Göre Sülûkün Yedi Evresi (Atvâr-î Seb'a)

Tasavvufun en önemli konularından biri, sülûkün merhalelerini anlayarak İlâhî hakikate nasıl ulaşılacağını izah etme meselesidir. Tasavvufî ekol ve yolların çeşitli şekil ve metotlarla anlatmaya çalıştığı bu konu, yaygın tabiriyle sülûk veya seyr ü sülûk olarak adlandırılmaktadır. Biz bu makalemizde...

Full description

Bibliographic Details
Main Author: Işıtan, İbrahim
Format: Text
Language:Turkish
Published: Zenodo 2010
Subjects:
Ruh
Mak
Online Access:https://dx.doi.org/10.5281/zenodo.3344137
https://zenodo.org/record/3344137
Description
Summary:Tasavvufun en önemli konularından biri, sülûkün merhalelerini anlayarak İlâhî hakikate nasıl ulaşılacağını izah etme meselesidir. Tasavvufî ekol ve yolların çeşitli şekil ve metotlarla anlatmaya çalıştığı bu konu, yaygın tabiriyle sülûk veya seyr ü sülûk olarak adlandırılmaktadır. Biz bu makalemizde, genel olarak Halvetiyye tarikatının ve özel olarak bir Halvetiyye şeyhi olan Sofyalı Bâlî Efendi'nin 'atvâr-ı seb'a' diye isimlendirilen seyr ü sülûk anlayışını kısaca izah etmeye çalıştık. Halvetî anlayışa göre mânevî yolculuğu gerçekleştiren sâlik, her evrede nefsin bazı hastalıklarından kurtularak kalbin yeni mânevî keşiflerine muttali olur. Yani nefsin her evredeki yeni boyut kazanan tezkiyesi, kalbin de tasfiyesinin derinleşmesine vesile olur. Böylece sâlik, seyr ü sülûkünün sonunda Hz. Peygamber'in mânevî halifesi olarak insan-ı kâmil derecesine yükselir ve başka sâliklere de yol gösterme kıvamına erer. A Brief Analysis of the Seven Stages of the Soul According to Khalwatî Tradition and More Specifically According to Khalwatî Sufi Sofyali Bâlî Efendi Understanding the stages of evolution through which the soul of the spiritual traveller journeys in his quest towards Divine reality is an essential question in sufism. Sufi schools and brotherhoods use various methods and forms in order to explain this spiritual evolution, it is generally being referred to as 'sulûk' 'spiritual journey' or 'sayru sulûk' 'initiation path'. In our article, we have described the seven stages of the spiritual journey according to khalwatîs sufis and more specifically to Sofyali Bâlî Efendi. According to khalwatî tradition the heart of the sâlik embarked on his spiritual journey becomes the place where various spiritual revelations unveil as a result of the purification process of the soul which takes on a new form as it goes through the stages of personal transmutation. So, at the end of his spiritual journey, the sâlik reaches the stage where he has become a perfect man, as being the spiritual representative of the Prophet (sav), and he begins to spiritually guide the other travellers who wish to embark on their ascent towards the divine world. https://www.marife.org/marife/article/view/522 : Atıf / Cite as: Işıtan, İbrahim. "Halvetiyye Geleneğine ve Bir Halvetiyye Şeyhi Olan Sofyalı Bâlî Efendi'ye Göre Sülûkün Yedi Evresi (Atvâr-î Seb'a)". Marife 10/1 (2010): 91-106. https://doi.org/10.5281/zenodo.3344138. : {"references": ["Af\u00eef\u00ee, Ebu'l-Al\u00e2, 'el-A'y\u00e2n es-S\u00e2bite f\u00ee Mezhebi Ibn Arab\u00ee ve'l-Ma'd\u00fbm\u00e2t f\u00ee Mezhebi'l Mu'tezile', el-Kit\u00e2b et-Tizk\u00e2r\u00ee, Muhyidd\u00een Ibn 'Arab\u00ee i\u00e7inde, Kahire, 1969, D\u00e2r\u00fc'l-K\u00e2tib el-Arab\u00ee, ss. 209-220.", "Ayd\u0131n, Mehmet S., \"\u0130ns\u00e2n-\u0131 K\u00e2mil\", D\u0130A, \u0130stanbul, 2000, Diyanet Vakf\u0131, c. 22, ss. 330-331.", "Bostanc\u0131, Ali Haydar, Tasavvuf'ta Etv\u00e2r-\u0131 Seb'a ve Sofyal\u0131 B\u00e2l\u00ee Efendi'nin \u00ab\u00a0Etv\u00e2r-\u0131 Seb'a\u00a0\u00bbs\u0131, \u0130stanbul, 1996, Marmara \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc (yay\u0131mlanmam\u0131\u015f y\u00fcksek lisans tezi).", "Cebecio\u011flu, Ethem, Tasavvuf Terimleri ve Deyimleri S\u00f6zl\u00fc\u011f\u00fc, Ankara, 1997, Rehber.", "Cemal Halvet\u00ee, Atv\u00e2r\u00fc'l-Kul\u00fbb, Har\u00eer\u00eez\u00e2de'nin Tiby\u00e2n\u00fc Ves\u00e2ili'l-Hak\u00e2ik f\u00ee Bey\u00e2n-\u0131 Sel\u00e2sili't-Tar\u00e2ik i\u00e7inde, c. I, vr. 248a-255b.", "Cem\u00e2leddin Karam\u00e2n\u00ee, Atv\u00e2r-\u0131 Seb'a, S\u00fcleymaniye, n. 2713, vr. 1a-10b.", "Clayer, Natalie, Mystiques, Etat et Soci\u00e9t\u00e9, Leiden, E. J. Brille, 1994.", "\u00c7a\u011fr\u0131c\u0131, Mustafa, \"Hev\u00e2\", D\u0130A, \u0130stanbul, 1998, Diyanet Vakf\u0131 c. 17, ss. 274-276.", "Eb\u00fc'l H\u00fcseyin N\u00fbr\u00ee, Mak\u00e2m\u00e2t\u00fc'l-Kul\u00fbb, Thk. Paul Nwyia, 'Melanges Univ. Saint Joseph' i\u00e7inde, Beyrut, 1968, c. 44, ss. 129-143.", "Es-S\u00e2yih, Ahmed Abdurrahim, es-Sul\u00fbk \u0130nde'l-Hak\u00eem et-Tirmiz\u00ee, Kahire, 1988, D\u00e2r\u00fc's-Sel\u00e2m.", "Hak\u00eem Tirmiz\u00ee, \u0130m\u00e2m Eb\u00fb Abdull\u00e2h Muhammed, Bey\u00e2n\u00fc'l-Fark Beyne's-Sadr ve'l-Kalb ve'l-Fu'\u00e2d ve'l-Lub, Thk. Nicholas Herr, Kahire, 1958, D\u00e2r\u00fc'l-Arab.", "Har\u00eer\u00eez\u00e2de, Kem\u00e2ledd\u00een, Tiby\u00e2n\u00fc Ves\u00e2ili'l-Hak\u00e2ik f\u00ee Bey\u00e2n-\u0131 Sel\u00e2sili'l-Tar\u00e2ik, 3 cilt, S\u00fcleymaniye, F\u00e2tih, no. 430-432.", "Herev\u00ee, Eb\u00fb Abdull\u00e2h el-Ens\u00e2r\u00ee, Kit\u00e2b\u00fc Men\u00e2zili's-S\u00e2'ir\u00een, Thk. Serge De Laugier De Beaurecueil, Kahire, 1962, Institut Fran\u00e7ais d'Arch\u00e9ologie Orientale.", "Hujv\u00eer\u00ee, Ali b. Osman el-Cull\u00e2b\u00ee, Ke\u015ff\u00fc'l-Mahc\u00fbb, haz. Is\u00e2d Abd\u00fclh\u00e2d\u00ee Kind\u00eel, Beyrut, 1980, D\u00e2r\u00fc'l-Nahdat el-Arabiyye.", "\u0130bn Arab\u00ee, el-Fut\u00fbh\u00e2t el-Mekkiyye, 4 cilt, Beyrut, ts., D\u00e2r\u00fc S\u00e2d\u0131r.", "I\u015f\u0131tan, \u0130brahim, La Pens\u00e9e de Sofyal\u0131 B\u00e2l\u00ee Efend\u00ee, Paris, 2006, Ecole Pratique des Hautes Etudes, Section des Sciences Religieuses (yay\u0131nlanmam\u0131\u015f doktora tezi).", "Kara, Mustafa, \"Fen\u00e2\", D\u0130A, \u0130stanbul, 1995, Diyanet Vakf\u0131, c. 12, ss. 333-335.", "-B\u00e2l\u00ee Efendi, Sofyal\u0131, D\u0130A, \u0130stanbul, 1992, Diyanet Vakf\u0131, c. 5, ss. 20-21.", "Kelab\u00e2z\u00ee, Eb\u00fb Bekir Muhammed, et-Tearruf li Mezhebi Ehli-t-Tasavvuf, tah., Mahmud Emin Nevevi, Kahire, 1400/1980, Mektebet\u00fc'l-K\u00fclliyy\u00e2t el-Ezheriyye.", "Ku\u015feyr\u00ee, Eb\u00fc'l-K\u00e2sim Abd\u00fclker\u00eem Hev\u00e2zin, er-Ris\u00e2le el-Ku\u015feyriyye, Thk. M\u00e2r\u00fbf Narr\u00eek et Al\u00ee Abd\u00fclhamid Baltaj\u00ee, Beyrut, 1991, D\u00e2r\u00fc'l-Hayr.", "Muh\u00e2sib\u00ee, Eb\u00fb Abdullah el-H\u00e2ris b. Esed, Ris\u00e2let\u00fc'l-M\u00fcster\u015fid\u00een, Thk. Abd\u00fclFett\u00e2h Eb\u00fb Gudde, Beyrut, 1971, D\u00e2r\u00fc's-Sel\u00e2m.", "Redhouse, James W., A Turkish And Englich Lexicon, \u0130stanbul, 1992, \u00c7a\u011fr\u0131.", "\u00d6ng\u00f6ren, Re\u015fat, \"F\u00fcsus \u015e\u00e2rihi Sofyal\u0131 B\u00e2l\u00ee Efendinin Tasavvuf \u00c7izgisi\", Tasavvuf, Ankara, 2008, y\u0131l 9, say\u0131 21, ss. 57-66.", "\u00d6zt\u00fcrk, Ya\u015far Nuri, Kur'ana ve S\u00fcnnete G\u00f6re Tasavvuf, \u0130stanbul, 1990, Yeni Boyut.", "Sami, \u015eemseddin, K\u00e2m\u00fbs-\u0131 T\u00fcrk\u00ee, \u0130stanbul, 1996, \u00c7a\u011fr\u0131.", "Serr\u00e2c, Eb\u00fb Nasr Abdullah b. Ali, el-L\u00fcma' f\u00ee T\u00e2r\u00eehi't-Tasavvuf el-\u0130sl\u00e2m\u00ee, Thk. Kamil Mustafa el-Hendev\u00ee, Beyrut, 2001, D\u00e2r\u00fc'l-K\u00fct\u00fcb el-\u0130lmiyye.", "Sofyal\u0131, B\u00e2l\u00ee Efendi, Atv\u00e2r-\u0131 Seba, S\u00fcleymaniye, H\u00fcsn\u00fc Pa\u015fa, n. 1178, vr. 103b-128a.", "Sofyal\u0131, B\u00e2l\u00ee Efendi, \u015eerh\u00fc fus\u00fbsi'l-hikem, \u0130stanbul, Derse'\u00e2det, 1309.", "S\u00fchreverd\u00ee, \u0130mam \u015eih\u00e2beddin Eb\u00ee Hafs \u00d6mer b. Muhammed, Av\u00e2rif\u00fc'l-Ma\u00e2rif, Thk. Muhammed Abd\u00fclaziz el-H\u00e2lid\u00ee, D\u00e2r\u00fc'l K\u00fct\u00fcb el-Arabiyye, Beyrut, 1999, ss. 53-54.", "S\u00fclem\u00ee, Eb\u00fb Abdurrahm\u00e2n, Uy\u00fbb\u00fc'n-Nefs ve Dev\u00e2\u00fch\u00e2, Thk. Muhammed es-Seyyid el-C\u00fcleynd, Kahire, 2001, D\u00e2r\u00fc Kab\u00e2.", "S\u00fcnb\u00fcl Sinan, Atv\u00e2r-\u0131 Seb'a, S\u00fcleymaniye, Hac\u0131 Mahmud Efendi, n. 2835, vr. 7a-15b.", "Tahral\u0131, Mustafa, \"Vahdet-i V\u00fcc\u00fbd ve G\u00f6lge Varl\u0131k\", Fus\u00fbsu'l-Hikem Terc\u00fcme ve \u015eerhi i\u00e7inde, Ahmed Avni Konuk, \u0130stanbul, 1990, \u0130.FA.V., c. 3, ss. 9-63.", "T\u00fcrer, Osman, Anahatlar\u0131yla Tasavvuf Tarihi, \u0130stanbul, 1998, Seha.", "T\u00fcrer, Osman, \"Let\u00e2if-i hamse\", D\u0130A, \u0130stanbul, 2003, Diyanet Vakf\u0131, c. 27, s. 143.", "Uluda\u011f, S\u00fcleyman, Tasavvuf Terimleri S\u00f6zl\u00fc\u011f\u00fc, \u0130stanbul, 1996, Marifet Yay\u0131nlar\u0131.", "Uluda\u011f, S\u00fcleyman, \"A'y\u00e2n-\u0131 S\u00e2bite\", D\u0130A, \u0130stanbul, 1991, Diyanet Vakf\u0131, c. 4, ss. 198-199.", "Uluda\u011f, S\u00fcleyman, \"Fakr\", D\u0130A, \u0130stanbul, 1995, Diyanet Vakf\u0131, c. 12, ss. 132-134.", "Uluda\u011f, S\u00fcleyman, \"Ayna\", D\u0130A, \u0130stanbul, 1991, Diyanet Vakf\u0131, c. 4, ss. 260-262.", "Uluda\u011f, S\u00fcleyman, \"Hav\u00e2t\u0131r\", D\u0130A, \u0130stanbul, 1997, Diyanet Vakf\u0131, c. 16, s. 526.", "Uluda\u011f, S\u00fcleyman, \"Makam\", D\u0130A, \u0130stanbul, 2003, Diyanet Vakf\u0131, c. 27, ss. 409-410.", "Uluda\u011f, S\u00fcleyman, \"M\u00e2rifet\", D\u0130A, \u0130stanbul, 2003, Diyanet Vakf\u0131, c. 28, ss. 54-56.", "Uluda\u011f, S\u00fcleyman, \"Ma'rifet-i Nefs\", D\u0130A, \u0130stanbul, 2003, Diyanet Vakf\u0131, c. 28, ss. 56-57.", "Uluda\u011f, S\u00fcleyman, \"Muhabbet\", D\u0130A, \u0130stanbul, 2005, Diyanet Vakf\u0131, c. 30, ss. 386-388.", "Yavuz, Yusuf \u015eevki, \"\u0130lham\", D\u0130A, \u0130stanbul, 2000, Diyanet Vakf\u0131, c. 22, ss. 98-100.", "Y\u0131lmaz, H. K\u00e2mil, Anahatlar\u0131yla Tasavvuf ve Tar\u00eekatlar, \u0130stanbul, 2000, Ensar Ne\u015fr."]}