Bir Eğitim Aracı Olarak Mevlevî Çilesi

• Main Author: Demirci, Mehmet
• Format: Text
• Language: Turkish
• Published: Zenodo 2007
• Subjects: Mevlevilik; Çile; Hizmet; Olgunlaşma; Mutfak Matbah; Mevlevihane; Şeyh Galib; Dede Efendi; Tahiru'l-Mevlevi.; Mawlawiyya; Suffering; Service; Perfection; Kitchen Matbah; Mawlawihane; Sheikh Galib; Tahiru'l-Mevlevi; Dua; Pala; sami
• Online Access: https://dx.doi.org/10.5281/zenodo.3343879; https://zenodo.org/record/3343879

Manevi olgunlaşmanın yolu insanın nefsine, yani aşırı isteklerine savaş aç-masıdır. Bu savaşın uygulamasına Mevlevilikte "çile" denir ve 1001 gün sürer, hiz-metle yapılır. Hizmet, olgun birinin yanında, onun eğitimi altından bulunarak devam eder. Gözlem yoluyla öğrenme, bir model şahsı taklit etme ve örnek alma iyi bir olgunlaşma yöntemidir. Çile müddetince model şahıslardan âdap, erkân ve davranış kuralları öğrenilir Çileye girmek mutfakta başlar. Mutfak (matbah) sadece yemeklerin hazır-lanıp pişirildiği yer değildir. Aynı zamanda Mevlevi dervişlerinin çileye soyunup, ha-zırlanma, yetişme, pişme ve olgunlaşma sürecini geçirdikleri yerdir. Çileye başlayan aday, başta kendisinden önce çileye girmiş olanların hizme-tini seyreder. Daha sonra ayakçı, pazarcı, bulaşıkçı, somatçı, meydancı gibi hizmet-lerde bulunur. Bu arada semâ çıkarır. Ayrıca kabiliyetine göre şiir, edebiyat, musikî, hat gibi güzel sanat alanlarında ilerler. Bu yolculuğu tamamlayanlara ancak hayranlık duyulur. Şeyh Galib, İsmail Dede Efendi, Tahiru'l-Mevlevi gibi bir çok ileri gelen isimler Yenikapı Mevlevihanesi'nde çile çıkarmışlar; en basit hizmetlerden başlayıp sonunda kemale ermişlerdir. The Chila in the Mawlawiyya Order as An Educational Method The way of the spiritual perfection can be described as one's struggle against himself, that is to say, his excessive desires. This struggle is called "çile", suffering or staying away from people and abandonment of wordly desire at least forty days. But in Mawlawiyya, the process of suffering continues for 1001 days and is performed slightly different from other sufi orders. That is performed by various homily services such as working at the kitchen, washing dishes and clothes, etc. The disciple does everything in the process under the guidance of mürşid-i kamil (the enlightened person). It is generally accepted that observation and imitation of a model person is the best way of learning. This way is followed in the period of suffering to teach the disciple the rules, basic principles and the forms of behavior. Introduction to the process begins with working in the kitchen. Kitchen is not a place that meals are cooked, but also a place that Mawlawi dervishes are passing the period of suffering, preparation, training, and reaching to maturity and perfection. The disciple, at the outset, follows and imitates the manner of elder der-vishes. He services there as a servant, washerman, waiter, supervisor of the whirl-ing dervishes during a ritual ceremony. Meanwhile he whirls and trains in the lands of fine arts like poetry, literature, music and caligraphy. It is admired to men who completed this journey. A lot of famous figure like Sheikh Galib, Ismail Dede Efendi and Tahiru'l-Mevlevi had entered the suffering in Yenikapi Mawlawihane. 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