Eş'arî'de Mukallidin İmanı

• Main Author: Güneş, Kamil
• Format: Text
• Language: Turkish
• Published: Zenodo 2007
• Subjects: Eş'arî; Mukallid; İman; Mukallidin İmanı; Mu'tezile; al-Ash'ari; al-Muqallid; Belief; al-Muqallid's Belief; al-Mu'tazilah; Guillaume; Haf; Kalan; Mak; McCarthy; Mek; Musa; sami
• Online Access: https://dx.doi.org/10.5281/zenodo.3343847; https://zenodo.org/record/3343847

Aklın önemi tüm bilim dalları için son derece açıktır. Kelam ilminde Mu'tezile ile birlikte Eş'arî'nin, aklî delil kullanmayan bir kişinin imanının geçerli saymamaları bunun ileri derecedeki uygulama alanlarından birini oluşturmaktadır. Ancak Eş'arî ile Mu'tezile arasında konuya yaklaşım ve sonuçları itibariyle ciddi farklılıklar vardır. Ona göre bir kişinin imanının geçerli sayılabilmesi için âlemin yaratılışı, Allah'ın varlığı ve sıfatları konularında aklî delile sahip olması gereklidir. Bununla birlikte bu gerekliliğin kaynağı aklı değil nasslardır. Bu makale Eş'arî'nin akılla nass arasında kurmaya çalıştığı dengeyi inceleyecek bazı sorulara cevap arayacaktır: Gerçekte Eş'arî mukallidin imanını geçersiz mi saymaktadır? Geçersiz saymıyorsa onun bu konudaki sözlerini nasıl yorumlamak gerekir? Geçersiz sayıyorsa bu görüşü Mu'tezilî döneminden kalan bir iz ve kurtulamadığı bir etki midir? Yoksa onun bilgi anlayışı içerisinde Mu'tezile ile ilgisiz bir konuma mı sahiptir? Position of Al-Muqallid's (The One Who Has Uncritical Belief) Belief in Al-Ash'ari Importance of mind is very clear for all scientific disciplines. The fact that in Islamic Theology alongside with al-Mu'tazila, al-Ash'ari (d. 324/935) did not consider the belief of a human being who did not use intellectual proof as valid forms one of the extreme application fields. However, as far as the methodology and conclusions are concerned, there are significant differences between al-Ash'ari and al-Mu'tazilah. According to al-Ash'ari, a human being should have intellectual proofs in the creation of world, existence of God and His attributions for validity of his belief. Nevertheless, the source of this necessity is religious texts, not his mind. In this article, it will be attempted to find answers to some questions by examining the balance which al-Ash'ari tried to set up between the mind and the religious texts. In fact, does al-Ash'ari consider the belief of al-Muqallid as invalid? If he does not consider it as invalid, how should his words in this subject be interpreted? If he considers it as invalid, is this opinion a trace of the Mu'tazili period and an effect from which he could not recover himself? Or, as far as his understanding of knowledge is concerned, does it have an unrelated position with al-Mu'tazilah? https://www.marife.org/marife/article/view/378 : Atıf / Cite as: Güneş, Kamil. "Eş'arî'de Mukallidin İmanı". Marife 7/2 (2007): 7-35. https://doi.org/10.5281/zenodo.3343847. : {"references": ["Ba\u011fd\u00e2d\u00ee (429/1037), Ebu Mans\u00fbr Abd\u00fclk\u00e2hir b. Tahir, Us\u00fbl\u00fc'd-D\u00een, D\u00e2ru'l-k\u00fct\u00fcbi'l-ilmiyye, Beyrut, 1981.", "Bey\u00e2z\u00ee (1097/1686), Kemal\u00fcddin Ahmed, \u0130\u015f\u00e2r\u00e2t\u00fc'l-mer\u00e2m min ib\u00e2r\u00e2ti'l-\u0130m\u00e2m, thk. Yusuf Abdurrezzak, D\u00e2ru'l-kit\u00e2bi'l-\u0130sl\u00e2m\u00ee, Kahire, 1949.", "Buh\u00e2r\u00ee (256/870), Muhammed b. 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