Tsaagwaa Yeigi in the spirit of the Hood Bay family : repatriation of a Tlingit burial chest ...
The Native Peoples of the United States have continuously been aware of important items held in museum collections integral to their lifeways as distinct cultures, and until the Native American Graves Protection and Repatriation Act (NAGPRA) passed in 1990, there was no law in place to regain owners...
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| Format: | Text |
| Language: | English |
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University of British Columbia
2009
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| Online Access: | https://dx.doi.org/10.14288/1.0087214 https://doi.library.ubc.ca/10.14288/1.0087214 |
| Summary: | The Native Peoples of the United States have continuously been aware of important items held in museum collections integral to their lifeways as distinct cultures, and until the Native American Graves Protection and Repatriation Act (NAGPRA) passed in 1990, there was no law in place to regain ownership of such important items. The focus of this thesis is a burial chest stored at the Alaska State Museum held in custody by the United States National Forest Service. There is speculation that the remains held within the chest are of Tsaagweidi ancestry, a clan or family from the Kake, AK area. In accordance with NAGPRA regulations, the Forest Service has contacted the Organized Village of Kake (OVK), the Tribal entity in Kake, regarding possible repatriation of the chest. The purpose of this thesis is to not only find a culturally appropriate approach that Native tribes like Kake can work with, but to specifically describe how ownership is established through family history, constructed through historical ... |
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