ОПЫТ ВОЗРОЖДЕНИЯ ЭТНИЧНОСТИ (НА БАЗЕ ЭТНОГРАФИЧЕСКОГО МУЗЕЯ ПОД ОТКРЫТЫМ НЕБОМ «ТОРУМ МАА»)

• Main Author: Черемисина, Ксения
• Format: Text
• Language: unknown
• Published: Федеральное государственное бюджетное образовательное учреждение высшего профессионального образования "Национальный исследовательский Томский государственный университет" 2013
• Subjects: ЭТНОГРАФИЯ; МУЗЕЙ; ОБРЯД; КОРЕННЫЕ МАЛОЧИСЛЕННЫЕ НАРОДЫ СЕВЕРА; khanty
• Online Access: http://cyberleninka.ru/article/n/opyt-vozrozhdeniya-etnichnosti-na-baze-etnograficheskogo-muzeya-pod-otkrytym-nebom-torum-maa; http://cyberleninka.ru/article_covers/14343823.png

Рассматривается проблема неотрадиционализма, в данном случае попыток воссоздания утратившей целостность обрядовой деятельности ханты и манси. Автором подробно описывается лишь один из обрядовых праздников промыслового календаря обских угров, реализуемых на базе этнографического музея под открытым небом «Торум Маа» «Тылащ пори», открывающий год. В статье представлены основы сценариев и других праздников «Вурна хатл» и «Праздник Трясогузки». Рассматриваются формы работ по подготовке и реализации данных проектов. In the given article the author describes one of the Ob-Ugrian rituals, which elements were restored by the staff of the ethno museum "Torum Maa" in the collaboration with the scholars and representatives of the aboriginal committee. The museum has restored the elements of three rituals but "The Moon Feast" was conducted in 2012. The research for the basis, legends, history and elements of this worshipping was started by the staff of the Beloyarskiy archive and it was celebrated in 1992 for the first time. Since that time the ritual has taken place in different settlements of the Khanty-Mansiysk district. It is celebrated at the end of February beginning of March as there are certain hints of approaching spring: the days become longer, it is much warmer outside, snow slowly begins to melt. This ritual is considered to be aimed at the renovation of all living and people address the Moon and the Gods to protect them from evil and give their families health and wealth. The most part of the ritual is carried out by the youth, though the "directors" are the old and honored. The next ritual is devoted to the arrival of the crow as this bird returns from the south the first and warms its legs in the heaps of wet 'tsap' a local variation of a diaper. In the Ob-Ugrian legends crows are the patrons of women and children. The last public worshipping is the Wagtail's Day. The basis for the script is the fairy-tale written by Anna M. Kon'kova, an aboriginal writer.To provide the authenticity of the rituals the museum organized the so-called "Ethno Meetings" where the staff, scholars and carriers of folk traditions work out the skeleton of the script. However, there are different kinds of problems, because the people cannot reach the unity concerning the legends, patterns of costumes, decorations, etc. So the author thinks it won't be an easy task to find out the real source which inspired ancient people to celebrate this or that event.