Animal remedies in space and time: The case of the nail of the great beast

Late in the eighteenth century, the Welsh traveler, naturalist and antiquarian Thomas Pennant (1726-98) devoted a long description in his Arctic Zoology to the elk (Alces alces), called the moose in North America, the largest extant species in the deer family (figure 8.1). According to Pennant , Nor...

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Bibliographic Details
Main Author: Podgorny, Irina
Other Authors: Manning, Patrick, Owen, Abigail
Format: Book Part
Language:English
Published: University of Pittsburgh Press
Subjects:
elk
Online Access:http://hdl.handle.net/11336/133641
Description
Summary:Late in the eighteenth century, the Welsh traveler, naturalist and antiquarian Thomas Pennant (1726-98) devoted a long description in his Arctic Zoology to the elk (Alces alces), called the moose in North America, the largest extant species in the deer family (figure 8.1). According to Pennant , North American natives used the elk hoof in the same way it was used in Old World pharmacopeias: "The opinion of this animal's being subject to epilepsy seems to have been universal, as well as the cure it finds by scratching its ear with the hind hoof till it draws blood. That hoof has been used on Indian medicine for the falling-sickness; they apply it to the heart of the afflicted, make him hold it in his left hand, and rub his ear with it." On the other side of the Americas and almost at the same time, the Spanish military engineer and naturalist Félix de Azara (1746-1821), attributed the same property to the hooves of the Paraguayan tapir (Tapirus terrestris), a large herbivorous mammal ungulate, with a short, prehensile snout, that inhabits jungle and forest regions of South America, called mborebi by the Guaranese people, gran bestia (great beast) by the Spaniards, and anta by the Portuguese (figure 8.2). Azara remarked, "To the nails of their toes ground down and taken in powder, is attributed the power of curing epilepsy." Azara, apparently, did not observe or register this kind of practice; he was just quoting others' observations, in particular the notice that originated in the seventeenth-century chronicle on Paraguay written by the Jesuit priest Antonio Ruiz (1585-1652), who, according to Juan Ignacio de Armas, was the first to attribute antiepileptic virtues to the tapir. So Azara was neither the first nor the only one: beginning in the seventeenth century, every time the tapir was described in no matter which region of the South American lowlands, the medical virtues of its hoof reappeared over and over again. For example, in 1731 the Jesuit priest José Gumilla (1686-1750) had reported on its medical use ...