‘Niit nüüyu gwa’a: deconstructing identities
Hadiksm Gaax di waayu, I belong to the Ganhada (Raven Clan) and my Mother’s side of the family is from Gitxaala, we follow our Mothers. This research, writing, and data collection was done on the traditional unceded territories of the Tsimshian, Lheidli T’enneh, and Musqueam. This work was done in p...
| Other Authors: | , , , , |
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| Format: | Thesis |
| Language: | English |
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University of Northern British Columbia
2019
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| Online Access: | https://arcabc.ca/islandora/object/unbc%3A58979 https://doi.org/10.24124/2019/58979 |
| Summary: | Hadiksm Gaax di waayu, I belong to the Ganhada (Raven Clan) and my Mother’s side of the family is from Gitxaala, we follow our Mothers. This research, writing, and data collection was done on the traditional unceded territories of the Tsimshian, Lheidli T’enneh, and Musqueam. This work was done in partnership with the people who shared their stories with me, the co-researchers, whose words provide a brief glimpse into the lived experience of First Nations identity and the thought processes involved in contemplating several sources of input informing how we think about identity. Stories of identity, perceptions of identity, and experiences of racism and discrimination have inspired this work and highlighted the need for engagement. This research is a validation of thought processes that surround how we, First Nations people, experience identity. A shift away from Western conceptualizations of identity, this research discusses experiential knowledge, racism and discrimination, impacts of racial microaggressions on self-perceptions and health, and a sampling of how some people have come to define their identity in their own way based on their experiences. The intent of this work is to both inform those who may not understand and to acknowledge and validate those who have thought about First Nations identity but do not have a safe space to share. I hope this work speaks to both First Nations and non-First Nations/Settler Canadians as we continue learning about one another and sharing with each other in the spirit of reconciliation. ganhada raven clan gitxaala traditional unceded territories first nations western conceptualization racial microaggressions |
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