Missionary theology and the peopling of pre-Columbian America: John Oxenbridge’s “A plea for the dumb Indian” (ca. 1666)
John Oxenbridge was a 17th-century Puritan minister who lived in England, Bermuda, Suriname, Barbados, and New England. During his residence in Suriname, a short-lived English colony, he wrote a missionary treatise he entitled “A plea for the dumb Indian.” The work was never published and survives p...
| Published in: | Missiology: An International Review |
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| Format: | Article in Journal/Newspaper |
| Language: | English |
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SAGE Publications
2021
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| Online Access: | http://dx.doi.org/10.1177/00918296211039570 http://journals.sagepub.com/doi/pdf/10.1177/00918296211039570 http://journals.sagepub.com/doi/full-xml/10.1177/00918296211039570 |
| Summary: | John Oxenbridge was a 17th-century Puritan minister who lived in England, Bermuda, Suriname, Barbados, and New England. During his residence in Suriname, a short-lived English colony, he wrote a missionary treatise he entitled “A plea for the dumb Indian.” The work was never published and survives partially in non-digitalized manuscript form at the Massachusetts Historical Society in Boston. One of the intact portions of the manuscript is a discussion of the settlement of pre-Columbian America. Oxenbridge held that the Native Americans were descended from ancient Scythians, the semi-nomadic and “uncivilized” peoples of the vast Eurasian Steppe, who had entered America through “Anian,” an early modern designation for the region around the Bering Strait. He also thought that two other peoples later settled in pre-Columbian America: Welsh adventurers sailed across the Atlantic but soon intermarried with the Native Americans and disappeared as a distinct people, and some of the lost tribes of Israel entered the New World through Anian. These lost Israelites still survived and continued to observe the Mosaic Law. They never intermarried with the Native Americans; however, they passed on a “tincture of Israels customs” to their Indian neighbors. Oxenbridge’s discussion of the peopling of pre-Columbian America may seem like an antiquarian curiosity of little interest to historians of Christian missions. But for him it remained relevant to the present day. The Welsh migration, which he thought predated Spanish and French colonization, legitimated the English imperial claim in America. More importantly, the presence of lost Israelites in Scythian America would facilitate the conversion of the Native Americans. |
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