“Of Divels in Sarmatia Honored”
The persistence of Paganism in the Baltic region (especially Lithuania) long after its official conversion to Christianity in 1387–1413 was a matter of widespread concern in early modern Europe, including England, challenging the narrative of Christianity’s triumph in northern Europe. England had a...
| Published in: | Pomegranate |
|---|---|
| Main Author: | |
| Format: | Article in Journal/Newspaper |
| Language: | unknown |
| Published: |
Equinox Publishing
2023
|
| Subjects: | |
| Online Access: | http://dx.doi.org/10.1558/pome.19468 https://journal.equinoxpub.com/POM/article/download/19468/26934 |
| Summary: | The persistence of Paganism in the Baltic region (especially Lithuania) long after its official conversion to Christianity in 1387–1413 was a matter of widespread concern in early modern Europe, including England, challenging the narrative of Christianity’s triumph in northern Europe. England had a long history of engagement in the Baltic, and early modern English authors displayed an interest in surviving Baltic Pagans, while English Jesuits labored in Lithuania to bring Pagans to Catholicism. This article examines the language used to portray Baltic Paganism by English authors and translators, arguing that Poland-Lithuania’s status as a European power meant Lithuanian Pagans received a somewhat more sympathetic treatment than other indigenous Pagans, such as the Sámi of Scandinavia and Native Americans. Early modern English responses to Lithuanian Paganism thus illuminate the complexity of European Christian attitudes to living Pagan religion in northern and eastern Europe. |
|---|