Who's in a Name: Identity Misapprehension On the Northern Plains
A cursory observer of Cree Indians in the small Canadian community we will describe would conclude that they are an “ acculturated “ but “deviant” company of persons. They give the appearance of being acculturated in that there is little in evidence of the distinctive culture they once had. White me...
| Published in: | Diogenes |
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| Main Authors: | , |
| Format: | Article in Journal/Newspaper |
| Language: | English |
| Published: |
Cambridge University Press (CUP)
1977
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| Subjects: | |
| Online Access: | http://dx.doi.org/10.1177/039219217702509804 http://journals.sagepub.com/doi/pdf/10.1177/039219217702509804 https://www.cambridge.org/core/services/aop-cambridge-core/content/view/S0392192100309415 |
| Summary: | A cursory observer of Cree Indians in the small Canadian community we will describe would conclude that they are an “ acculturated “ but “deviant” company of persons. They give the appearance of being acculturated in that there is little in evidence of the distinctive culture they once had. White members of the community see nothing in visible Indian behavior which evokes the image of Charles Russell's noble warrior savages. To the contrary, whites regard Indians as social outcasts and renegades, and base this judgment on that Indian behavior they choose to see. Indians drink to excess, men and women alike; they get in fights and get arrested by the police; they panhandle; and they break all sorts of rules governing the conduct of respectable people in respectable public places. All of this whites abhor, and use to explain Indian authorship of Indians’ social and economic marginality. If they wished to, so the argument goes, Indians could easily better themselves— they merely and simply want in initiative. |
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