Indigenous Constitutionalism and Dispute Resolution Outside the Courts: An Invitation

The Supreme Court of Canada's jurisprudence on constitutionally protected Aboriginal rights filters Indigenous laws through the lens of liberal constitutionalism, resulting in distortions of Indigenous law. To overcome this constitutional capture, this article advocates for an institution that...

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Main Author: Drake, Karen
Format: Text
Language:unknown
Published: Osgoode Digital Commons 2020
Subjects:
Online Access:https://digitalcommons.osgoode.yorku.ca/scholarly_works/2812
https://digitalcommons.osgoode.yorku.ca/cgi/viewcontent.cgi?article=3812&context=scholarly_works
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spelling ftyorkunivohls:oai:digitalcommons.osgoode.yorku.ca:scholarly_works-3812 2023-05-15T13:28:58+02:00 Indigenous Constitutionalism and Dispute Resolution Outside the Courts: An Invitation Drake, Karen 2020-09-01T07:00:00Z application/pdf https://digitalcommons.osgoode.yorku.ca/scholarly_works/2812 https://digitalcommons.osgoode.yorku.ca/cgi/viewcontent.cgi?article=3812&context=scholarly_works unknown Osgoode Digital Commons https://digitalcommons.osgoode.yorku.ca/scholarly_works/2812 https://digitalcommons.osgoode.yorku.ca/cgi/viewcontent.cgi?article=3812&context=scholarly_works Articles & Book Chapters Constitutional Law Indigenous Indian and Aboriginal Law text 2020 ftyorkunivohls 2022-01-10T15:37:39Z The Supreme Court of Canada's jurisprudence on constitutionally protected Aboriginal rights filters Indigenous laws through the lens of liberal constitutionalism, resulting in distortions of Indigenous law. To overcome this constitutional capture, this article advocates for an institution that facilitates dispute resolution between Canadian governments and Indigenous peoples grounded in Indigenous constitutionalism. To avoid a pan-Indigenous approach, this article focuses on Anishinaabe constitutionalism as one example of Indigenous constitutionalism. It highlights points of contrast between Anishinaabe constitutionalism's and liberalism's foundational norms and dispute resolution procedures. This article argues that a hybrid institution—combining features of both liberalism and Indigenous constitutionalism—would merely reproduce the constitutional capture of Aboriginal rights jurisprudence. It also illustrates how the procedures of talking circles—which are one means of giving effect to persuasive compliance—promote the voice of all involved. Finally, this paper argues that from the perspective of Anishinaabe constitutionalism, the non-binding nature of the processes offered by the new institution would be a strength, not a drawback. Text anishina* York University Toronto, Osgoode Hall Law School: Osgoode Digital Commons Indian
institution Open Polar
collection York University Toronto, Osgoode Hall Law School: Osgoode Digital Commons
op_collection_id ftyorkunivohls
language unknown
topic Constitutional Law
Indigenous
Indian
and Aboriginal Law
spellingShingle Constitutional Law
Indigenous
Indian
and Aboriginal Law
Drake, Karen
Indigenous Constitutionalism and Dispute Resolution Outside the Courts: An Invitation
topic_facet Constitutional Law
Indigenous
Indian
and Aboriginal Law
description The Supreme Court of Canada's jurisprudence on constitutionally protected Aboriginal rights filters Indigenous laws through the lens of liberal constitutionalism, resulting in distortions of Indigenous law. To overcome this constitutional capture, this article advocates for an institution that facilitates dispute resolution between Canadian governments and Indigenous peoples grounded in Indigenous constitutionalism. To avoid a pan-Indigenous approach, this article focuses on Anishinaabe constitutionalism as one example of Indigenous constitutionalism. It highlights points of contrast between Anishinaabe constitutionalism's and liberalism's foundational norms and dispute resolution procedures. This article argues that a hybrid institution—combining features of both liberalism and Indigenous constitutionalism—would merely reproduce the constitutional capture of Aboriginal rights jurisprudence. It also illustrates how the procedures of talking circles—which are one means of giving effect to persuasive compliance—promote the voice of all involved. Finally, this paper argues that from the perspective of Anishinaabe constitutionalism, the non-binding nature of the processes offered by the new institution would be a strength, not a drawback.
format Text
author Drake, Karen
author_facet Drake, Karen
author_sort Drake, Karen
title Indigenous Constitutionalism and Dispute Resolution Outside the Courts: An Invitation
title_short Indigenous Constitutionalism and Dispute Resolution Outside the Courts: An Invitation
title_full Indigenous Constitutionalism and Dispute Resolution Outside the Courts: An Invitation
title_fullStr Indigenous Constitutionalism and Dispute Resolution Outside the Courts: An Invitation
title_full_unstemmed Indigenous Constitutionalism and Dispute Resolution Outside the Courts: An Invitation
title_sort indigenous constitutionalism and dispute resolution outside the courts: an invitation
publisher Osgoode Digital Commons
publishDate 2020
url https://digitalcommons.osgoode.yorku.ca/scholarly_works/2812
https://digitalcommons.osgoode.yorku.ca/cgi/viewcontent.cgi?article=3812&context=scholarly_works
geographic Indian
geographic_facet Indian
genre anishina*
genre_facet anishina*
op_source Articles & Book Chapters
op_relation https://digitalcommons.osgoode.yorku.ca/scholarly_works/2812
https://digitalcommons.osgoode.yorku.ca/cgi/viewcontent.cgi?article=3812&context=scholarly_works
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