Prison of images: Seizing the means of representation
The position occupied by Native people in white culture is similar to that of women in patriarchy. From cigar store Indian, to cowboy and Indian movies, to the "noble savage," Native people live in a prison of images not of their own making. This carries over into the world of art where In...
Main Author: | |
---|---|
Format: | Article in Journal/Newspaper |
Language: | English |
Published: |
Artons Cultural Affairs Society and Publishing Inc.
1986
|
Subjects: | |
Online Access: | http://hdl.handle.net/10613/5040 https://doi.org/10.25316/IR-A5 |
id |
ftviurr:oai:viuspace.viu.ca:10613/5040 |
---|---|
record_format |
openpolar |
spelling |
ftviurr:oai:viuspace.viu.ca:10613/5040 2023-05-15T16:55:15+02:00 Prison of images: Seizing the means of representation Alexander, Don Canada, http://sws.geonames.org/6251999/ 1986 2 p. text application/pdf http://hdl.handle.net/10613/5040 https://doi.org/10.25316/IR-A5 en eng Artons Cultural Affairs Society and Publishing Inc. Alexander, D. (1986). Prison of images: Seizing the means of representation. Fuse, [IX(5)], 45-46. 0226-8086 doi:10.25316/IR-A5 http://hdl.handle.net/10613/5040 http://dx.doi.org/10.25316/IR-A5 Attribution-NonCommercial-NoDerivatives 4.0 International This article is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International License. http://creativecommons.org/licenses/by-nc-nd/4.0/ CC-BY-NC-ND Stereotypes (Social psychology) in art Art--Periodicals Canadian periodicals Indigenous art--Canada Akwekon (Journal) Indigenous periodicals Article 1986 ftviurr https://doi.org/10.25316/IR-A5 2019-05-07T07:57:20Z The position occupied by Native people in white culture is similar to that of women in patriarchy. From cigar store Indian, to cowboy and Indian movies, to the "noble savage," Native people live in a prison of images not of their own making. This carries over into the world of art where Indian artists face the pressures of turning out hack work for tourists on the one side, and paintings and sculpture (as with the Inuit) which are sufficiently 'primitive' for the art critics, on the other. But there is a growing movement to take back the means of self-representation. One example of this is the new Native arts journal, Akwekon, produced by the people at the Mohawk Reserve in upstate New York. The editors of Akwekon and many of the artists they've spoken with are concerned with two major issues - how to get out of the ghetto of 'Indian' art, be it tourist or primitive, and how to embrace new methods and materials while preserving the Native message and carrying it to a wider audience. The following article originally appeared as: Alexander, D. (1986). Prison of images: Seizing the means of representation. Fuse, [IX(5)], 45-46. Fuse was a Canadian arts and culture magazine published by Artons Cultural Affairs Society and Publishing Inc. from 1979-2013. https://viuspace.viu.ca/bitstream/handle/10613/5040/Alexander.Prison.pdf?sequence=5 Article in Journal/Newspaper inuit VIURRSpace (Royal Roads University and Vancouver Island University) Canada Indian |
institution |
Open Polar |
collection |
VIURRSpace (Royal Roads University and Vancouver Island University) |
op_collection_id |
ftviurr |
language |
English |
topic |
Stereotypes (Social psychology) in art Art--Periodicals Canadian periodicals Indigenous art--Canada Akwekon (Journal) Indigenous periodicals |
spellingShingle |
Stereotypes (Social psychology) in art Art--Periodicals Canadian periodicals Indigenous art--Canada Akwekon (Journal) Indigenous periodicals Alexander, Don Prison of images: Seizing the means of representation |
topic_facet |
Stereotypes (Social psychology) in art Art--Periodicals Canadian periodicals Indigenous art--Canada Akwekon (Journal) Indigenous periodicals |
description |
The position occupied by Native people in white culture is similar to that of women in patriarchy. From cigar store Indian, to cowboy and Indian movies, to the "noble savage," Native people live in a prison of images not of their own making. This carries over into the world of art where Indian artists face the pressures of turning out hack work for tourists on the one side, and paintings and sculpture (as with the Inuit) which are sufficiently 'primitive' for the art critics, on the other. But there is a growing movement to take back the means of self-representation. One example of this is the new Native arts journal, Akwekon, produced by the people at the Mohawk Reserve in upstate New York. The editors of Akwekon and many of the artists they've spoken with are concerned with two major issues - how to get out of the ghetto of 'Indian' art, be it tourist or primitive, and how to embrace new methods and materials while preserving the Native message and carrying it to a wider audience. The following article originally appeared as: Alexander, D. (1986). Prison of images: Seizing the means of representation. Fuse, [IX(5)], 45-46. Fuse was a Canadian arts and culture magazine published by Artons Cultural Affairs Society and Publishing Inc. from 1979-2013. https://viuspace.viu.ca/bitstream/handle/10613/5040/Alexander.Prison.pdf?sequence=5 |
format |
Article in Journal/Newspaper |
author |
Alexander, Don |
author_facet |
Alexander, Don |
author_sort |
Alexander, Don |
title |
Prison of images: Seizing the means of representation |
title_short |
Prison of images: Seizing the means of representation |
title_full |
Prison of images: Seizing the means of representation |
title_fullStr |
Prison of images: Seizing the means of representation |
title_full_unstemmed |
Prison of images: Seizing the means of representation |
title_sort |
prison of images: seizing the means of representation |
publisher |
Artons Cultural Affairs Society and Publishing Inc. |
publishDate |
1986 |
url |
http://hdl.handle.net/10613/5040 https://doi.org/10.25316/IR-A5 |
op_coverage |
Canada, http://sws.geonames.org/6251999/ |
geographic |
Canada Indian |
geographic_facet |
Canada Indian |
genre |
inuit |
genre_facet |
inuit |
op_relation |
Alexander, D. (1986). Prison of images: Seizing the means of representation. Fuse, [IX(5)], 45-46. 0226-8086 doi:10.25316/IR-A5 http://hdl.handle.net/10613/5040 http://dx.doi.org/10.25316/IR-A5 |
op_rights |
Attribution-NonCommercial-NoDerivatives 4.0 International This article is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International License. http://creativecommons.org/licenses/by-nc-nd/4.0/ |
op_rightsnorm |
CC-BY-NC-ND |
op_doi |
https://doi.org/10.25316/IR-A5 |
_version_ |
1766046223427436544 |