Prison of images: Seizing the means of representation

The position occupied by Native people in white culture is similar to that of women in patriarchy. From cigar store Indian, to cowboy and Indian movies, to the "noble savage," Native people live in a prison of images not of their own making. This carries over into the world of art where In...

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Main Author: Alexander, Don
Format: Article in Journal/Newspaper
Language:English
Published: Artons Cultural Affairs Society and Publishing Inc. 1986
Subjects:
Online Access:http://hdl.handle.net/10613/5040
https://doi.org/10.25316/IR-30
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spelling ftvancuislanduni:oai:viurrspace.ca:10613/5040 2023-05-15T16:55:14+02:00 Prison of images: Seizing the means of representation Alexander, Don Canada, http://sws.geonames.org/6251999/ 1986 2 pg. text application/pdf http://hdl.handle.net/10613/5040 https://doi.org/10.25316/IR-30 en eng Artons Cultural Affairs Society and Publishing Inc. Alexander, D. (1986). Prison of images: Seizing the means of representation. Fuse, [IX(5)], 45-46. 0226-8086 doi:10.25316/IR-30 http://hdl.handle.net/10613/5040 http://dx.doi.org/10.25316/IR-30 Attribution-NonCommercial-NoDerivatives 4.0 International This article is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International License. http://creativecommons.org/licenses/by-nc-nd/4.0/ CC-BY-NC-ND Stereotypes (Social psychology) in art Art--Periodicals Canadian periodicals Indigenous art--Canada Akwekon (Journal) Indigenous periodicals Article 1986 ftvancuislanduni https://doi.org/10.25316/IR-30 2022-01-17T11:51:25Z The position occupied by Native people in white culture is similar to that of women in patriarchy. From cigar store Indian, to cowboy and Indian movies, to the "noble savage," Native people live in a prison of images not of their own making. This carries over into the world of art where Indian artists face the pressures of turning out hack work for tourists on the one side, and paintings and sculpture (as with the Inuit) which are sufficiently 'primitive' for the art critics, on the other. But there is a growing movement to take back the means of self-representation. One example of this is the new Native arts journal, Akwekon, produced by the people at the Mohawk Reserve in upstate New York. The editors of Akwekon and many of the artists they've spoken with are concerned with two major issues - how to get out of the ghetto of 'Indian' art, be it tourist or primitive, and how to embrace new methods and materials while preserving the Native message and carrying it to a wider audience. The following article originally appeared as: Alexander, D. (1986). Prison of images: Seizing the means of representation. Fuse, [IX(5)], 45-46. Fuse was a Canadian arts and culture magazine published by Artons Cultural Affairs Society and Publishing Inc. from 1979-2013. https://viuspace.viu.ca/bitstream/handle/10613/5040/Alexander.Prison.pdf?sequence=5 Article in Journal/Newspaper inuit Vancouver Island University: Viuspace Canada Indian
institution Open Polar
collection Vancouver Island University: Viuspace
op_collection_id ftvancuislanduni
language English
topic Stereotypes (Social psychology) in art
Art--Periodicals
Canadian periodicals
Indigenous art--Canada
Akwekon (Journal)
Indigenous periodicals
spellingShingle Stereotypes (Social psychology) in art
Art--Periodicals
Canadian periodicals
Indigenous art--Canada
Akwekon (Journal)
Indigenous periodicals
Alexander, Don
Prison of images: Seizing the means of representation
topic_facet Stereotypes (Social psychology) in art
Art--Periodicals
Canadian periodicals
Indigenous art--Canada
Akwekon (Journal)
Indigenous periodicals
description The position occupied by Native people in white culture is similar to that of women in patriarchy. From cigar store Indian, to cowboy and Indian movies, to the "noble savage," Native people live in a prison of images not of their own making. This carries over into the world of art where Indian artists face the pressures of turning out hack work for tourists on the one side, and paintings and sculpture (as with the Inuit) which are sufficiently 'primitive' for the art critics, on the other. But there is a growing movement to take back the means of self-representation. One example of this is the new Native arts journal, Akwekon, produced by the people at the Mohawk Reserve in upstate New York. The editors of Akwekon and many of the artists they've spoken with are concerned with two major issues - how to get out of the ghetto of 'Indian' art, be it tourist or primitive, and how to embrace new methods and materials while preserving the Native message and carrying it to a wider audience. The following article originally appeared as: Alexander, D. (1986). Prison of images: Seizing the means of representation. Fuse, [IX(5)], 45-46. Fuse was a Canadian arts and culture magazine published by Artons Cultural Affairs Society and Publishing Inc. from 1979-2013. https://viuspace.viu.ca/bitstream/handle/10613/5040/Alexander.Prison.pdf?sequence=5
format Article in Journal/Newspaper
author Alexander, Don
author_facet Alexander, Don
author_sort Alexander, Don
title Prison of images: Seizing the means of representation
title_short Prison of images: Seizing the means of representation
title_full Prison of images: Seizing the means of representation
title_fullStr Prison of images: Seizing the means of representation
title_full_unstemmed Prison of images: Seizing the means of representation
title_sort prison of images: seizing the means of representation
publisher Artons Cultural Affairs Society and Publishing Inc.
publishDate 1986
url http://hdl.handle.net/10613/5040
https://doi.org/10.25316/IR-30
op_coverage Canada, http://sws.geonames.org/6251999/
geographic Canada
Indian
geographic_facet Canada
Indian
genre inuit
genre_facet inuit
op_relation Alexander, D. (1986). Prison of images: Seizing the means of representation. Fuse, [IX(5)], 45-46.
0226-8086
doi:10.25316/IR-30
http://hdl.handle.net/10613/5040
http://dx.doi.org/10.25316/IR-30
op_rights Attribution-NonCommercial-NoDerivatives 4.0 International
This article is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International License.
http://creativecommons.org/licenses/by-nc-nd/4.0/
op_rightsnorm CC-BY-NC-ND
op_doi https://doi.org/10.25316/IR-30
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