Religiosity from Russia to Norway: the Orthodox and the Jews in the 19th and Early 20th Centuries

The article overviews the history of two religious groups which have been significant among Russian migrants to Norway: Orthodox Christians and the Jews. They are described in detail in microdata from the nominative censuses of 1865, 1875, 1900, and 1910, which are used for both qualitative and quan...

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Published in:QUAESTIO ROSSICA
Main Author: Thorvaldsen, Gunnar
Format: Article in Journal/Newspaper
Language:Russian
Published: Ural Federal University 2016
Subjects:
Online Access:https://journals.urfu.ru/index.php/QR/article/view/201
https://doi.org/10.15826/qr.2016.4.201
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spelling fturalfunivojs:oai:journals.urfu.ru:article/2191 2023-06-06T11:58:57+02:00 Religiosity from Russia to Norway: the Orthodox and the Jews in the 19th and Early 20th Centuries Thorvaldsen, Gunnar 2016-12-28 https://journals.urfu.ru/index.php/QR/article/view/201 https://doi.org/10.15826/qr.2016.4.201 rus rus Ural Federal University https://journals.urfu.ru/index.php/QR/article/view/201/1995 https://journals.urfu.ru/index.php/QR/article/view/201 doi:10.15826/qr.2016.4.201 (c) 2016 Quaestio Rossica Quaestio Rossica; Том 4, № 4 (2016); 207-220 2313-6871 2311-911X Orthodox Church in Norway Russia Norway religiosity migration Orthodoxy in Norway Jews in Norway censuses православная церковь в Норвегии Россия Норвегия религиозность миграция евреи Норвегии переписи населения info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion 2016 fturalfunivojs https://doi.org/10.15826/qr.2016.4.201 2023-04-16T09:00:01Z The article overviews the history of two religious groups which have been significant among Russian migrants to Norway: Orthodox Christians and the Jews. They are described in detail in microdata from the nominative censuses of 1865, 1875, 1900, and 1910, which are used for both qualitative and quantitative purposes. The aggregates from other censuses during the period between 1845 and 1960 are employed more summarily. Together with Canada, Norway has the world’s longest history of censuses with religious affiliation as a variable. The number of Orthodox Sami peaked in the second half of the 19th century, but declined together with the number of persons classified as Sami thereafter. Traditionally the Orthodox Christian ‘Skolt’ Sami in the northeast worked as reindeer herders. Further south, we regularly find Orthodox Christians who were ethnic Russians employed as saw sharpeners. In the 20th century, the number of Orthodox Christians increased in southern Norway, especially in the Oslo area, where they organised their own congregation in 1931; their numbers peaked in 1960. In addition to Orthodox Christians, the article overviews the establishment and growth of a Russian Jewish community in Norway. Because of a prohibition in the 1814 Constitution, the Jews were not allowed to migrate to Norway until 1851, so they were only a handful of them according to the 1865 and 1875 censuses. However, from 1891, Jewish immigrants made up a significant and growing element of the population, which can be explained by their emigration from the western parts of the Russian Empire due to pogroms. Most men were employed in trade, although some of them were also itinerant. Thus, Russian religiosity in Norway, which started as a predominantly rural phenomenon in the north, became more important in southern Norway over time. However, the Norwegian State Church maintained its strong traditional position, with 96 per cent of the population being members in 1960. Рассматривается история двух религиозных меньшинств Норвегии, ... Article in Journal/Newspaper sami Ural Federal University: URFU Journal Systems Canada Norway QUAESTIO ROSSICA 4 207 220
institution Open Polar
collection Ural Federal University: URFU Journal Systems
op_collection_id fturalfunivojs
language Russian
topic Orthodox Church in Norway
Russia
Norway
religiosity
migration
Orthodoxy in Norway
Jews in Norway
censuses
православная церковь в Норвегии
Россия
Норвегия
религиозность
миграция
евреи Норвегии
переписи населения
spellingShingle Orthodox Church in Norway
Russia
Norway
religiosity
migration
Orthodoxy in Norway
Jews in Norway
censuses
православная церковь в Норвегии
Россия
Норвегия
религиозность
миграция
евреи Норвегии
переписи населения
Thorvaldsen, Gunnar
Religiosity from Russia to Norway: the Orthodox and the Jews in the 19th and Early 20th Centuries
topic_facet Orthodox Church in Norway
Russia
Norway
religiosity
migration
Orthodoxy in Norway
Jews in Norway
censuses
православная церковь в Норвегии
Россия
Норвегия
религиозность
миграция
евреи Норвегии
переписи населения
description The article overviews the history of two religious groups which have been significant among Russian migrants to Norway: Orthodox Christians and the Jews. They are described in detail in microdata from the nominative censuses of 1865, 1875, 1900, and 1910, which are used for both qualitative and quantitative purposes. The aggregates from other censuses during the period between 1845 and 1960 are employed more summarily. Together with Canada, Norway has the world’s longest history of censuses with religious affiliation as a variable. The number of Orthodox Sami peaked in the second half of the 19th century, but declined together with the number of persons classified as Sami thereafter. Traditionally the Orthodox Christian ‘Skolt’ Sami in the northeast worked as reindeer herders. Further south, we regularly find Orthodox Christians who were ethnic Russians employed as saw sharpeners. In the 20th century, the number of Orthodox Christians increased in southern Norway, especially in the Oslo area, where they organised their own congregation in 1931; their numbers peaked in 1960. In addition to Orthodox Christians, the article overviews the establishment and growth of a Russian Jewish community in Norway. Because of a prohibition in the 1814 Constitution, the Jews were not allowed to migrate to Norway until 1851, so they were only a handful of them according to the 1865 and 1875 censuses. However, from 1891, Jewish immigrants made up a significant and growing element of the population, which can be explained by their emigration from the western parts of the Russian Empire due to pogroms. Most men were employed in trade, although some of them were also itinerant. Thus, Russian religiosity in Norway, which started as a predominantly rural phenomenon in the north, became more important in southern Norway over time. However, the Norwegian State Church maintained its strong traditional position, with 96 per cent of the population being members in 1960. Рассматривается история двух религиозных меньшинств Норвегии, ...
format Article in Journal/Newspaper
author Thorvaldsen, Gunnar
author_facet Thorvaldsen, Gunnar
author_sort Thorvaldsen, Gunnar
title Religiosity from Russia to Norway: the Orthodox and the Jews in the 19th and Early 20th Centuries
title_short Religiosity from Russia to Norway: the Orthodox and the Jews in the 19th and Early 20th Centuries
title_full Religiosity from Russia to Norway: the Orthodox and the Jews in the 19th and Early 20th Centuries
title_fullStr Religiosity from Russia to Norway: the Orthodox and the Jews in the 19th and Early 20th Centuries
title_full_unstemmed Religiosity from Russia to Norway: the Orthodox and the Jews in the 19th and Early 20th Centuries
title_sort religiosity from russia to norway: the orthodox and the jews in the 19th and early 20th centuries
publisher Ural Federal University
publishDate 2016
url https://journals.urfu.ru/index.php/QR/article/view/201
https://doi.org/10.15826/qr.2016.4.201
geographic Canada
Norway
geographic_facet Canada
Norway
genre sami
genre_facet sami
op_source Quaestio Rossica; Том 4, № 4 (2016); 207-220
2313-6871
2311-911X
op_relation https://journals.urfu.ru/index.php/QR/article/view/201/1995
https://journals.urfu.ru/index.php/QR/article/view/201
doi:10.15826/qr.2016.4.201
op_rights (c) 2016 Quaestio Rossica
op_doi https://doi.org/10.15826/qr.2016.4.201
container_title QUAESTIO ROSSICA
container_issue 4
container_start_page 207
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