“If there is no culture, there is no history.”: Traditional Culture among Northern Kamchatka Reindeer Herders in the Post-Soviet Period

Oliutorskii Chauchu, the Koryak reindeer herders of Northern Kamchatka, have faced serious economic and social hardships since the collapse of the Soviet Union. They had to adapt their traditional reindeer herding, maintenance of village infrastructures and production to a free-market economy. Previ...

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Published in:Quaestio Rossica
Main Author: Irimoto, Takashi
Format: Article in Journal/Newspaper
Language:Russian
Published: Ural Federal University 2015
Subjects:
Online Access:https://journals.urfu.ru/index.php/QR/article/view/120
https://doi.org/10.15826/qr.2015.3.120
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spelling fturalfunivojs:oai:journals.urfu.ru:article/1665 2023-06-06T11:55:54+02:00 “If there is no culture, there is no history.”: Traditional Culture among Northern Kamchatka Reindeer Herders in the Post-Soviet Period «Если нет культуры, то нет и истории…»: традиционная культура оленеводов северной Камчатки в постсоветский период Irimoto, Takashi 2015-10-01 https://journals.urfu.ru/index.php/QR/article/view/120 https://doi.org/10.15826/qr.2015.3.120 rus rus Ural Federal University https://journals.urfu.ru/index.php/QR/article/view/120/1514 https://journals.urfu.ru/index.php/QR/article/view/120 doi:10.15826/qr.2015.3.120 (c) 2015 QUAESTIO RОSSICA Quaestio Rossica; № 3 (2015); 227-242 2313-6871 2311-911X ritual nature post-Soviet reindeer herders Northern Kamchatka Koryak mythology Обряды природа постсоветский период оленеводы северная Камчатка мифология коряков info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion 2015 fturalfunivojs https://doi.org/10.15826/qr.2015.3.120 2023-04-16T09:00:01Z Oliutorskii Chauchu, the Koryak reindeer herders of Northern Kamchatka, have faced serious economic and social hardships since the collapse of the Soviet Union. They had to adapt their traditional reindeer herding, maintenance of village infrastructures and production to a free-market economy. Previously, they based these on the principles of state control. Despite the social changes during the Soviet era, they maintained not only their worldview but also various rituals connected with reindeer herding. Even though some Koryak reindeer herders – the local intelligentsia – received a Soviet education based on materialism, they openly expressed their conviction in religious traditions and discussed spiritual ties between reindeer herders, reindeer, nature and Koryak mythology even in the early 1990s. They saw no contradictions between science and Koryak religion and tried to explain some religious elements by means of science. They thought that finding rational explanations behind traditional beliefs was the purpose of science. They also believed that it was necessary to practice traditional Koryak knowledge and pass it, along with their rituals, to younger generations.This paper aims to study how deeply religion was rooted in the everyday life of reindeer herders in the Oliutorsk Region (Northern Kamchatka). It also shows how religious experience helps young Koryak people form ethnic identity. The paper is based on the author’s observations and interviews, which he collected during his fieldwork among the reindeer herders in the Oliutorsk Region during the early 1990s. После распада Советского Союза олюторские коряки, оленеводы северной части Камчатки, столкнулись с серьезными трудностями в ведении традиционного хозяйства. Несмотря на социальные перемены, происходившие в советскую эпоху, они сохранили мировоззрение и ритуалы, связанные с кочевым оленеводством. Местная интеллигенция, воспитанная на идеях материализма, в новых условиях постсоветской социальной среды стала свободно заявлять о своем отношении к ... Article in Journal/Newspaper Kamchatka Koryak КАМЧАТК* оленеводы Ural Federal University: URFU Journal Systems Quaestio Rossica 3 227 242
institution Open Polar
collection Ural Federal University: URFU Journal Systems
op_collection_id fturalfunivojs
language Russian
topic ritual
nature
post-Soviet
reindeer herders
Northern Kamchatka
Koryak mythology
Обряды
природа
постсоветский период
оленеводы
северная Камчатка
мифология коряков
spellingShingle ritual
nature
post-Soviet
reindeer herders
Northern Kamchatka
Koryak mythology
Обряды
природа
постсоветский период
оленеводы
северная Камчатка
мифология коряков
Irimoto, Takashi
“If there is no culture, there is no history.”: Traditional Culture among Northern Kamchatka Reindeer Herders in the Post-Soviet Period
topic_facet ritual
nature
post-Soviet
reindeer herders
Northern Kamchatka
Koryak mythology
Обряды
природа
постсоветский период
оленеводы
северная Камчатка
мифология коряков
description Oliutorskii Chauchu, the Koryak reindeer herders of Northern Kamchatka, have faced serious economic and social hardships since the collapse of the Soviet Union. They had to adapt their traditional reindeer herding, maintenance of village infrastructures and production to a free-market economy. Previously, they based these on the principles of state control. Despite the social changes during the Soviet era, they maintained not only their worldview but also various rituals connected with reindeer herding. Even though some Koryak reindeer herders – the local intelligentsia – received a Soviet education based on materialism, they openly expressed their conviction in religious traditions and discussed spiritual ties between reindeer herders, reindeer, nature and Koryak mythology even in the early 1990s. They saw no contradictions between science and Koryak religion and tried to explain some religious elements by means of science. They thought that finding rational explanations behind traditional beliefs was the purpose of science. They also believed that it was necessary to practice traditional Koryak knowledge and pass it, along with their rituals, to younger generations.This paper aims to study how deeply religion was rooted in the everyday life of reindeer herders in the Oliutorsk Region (Northern Kamchatka). It also shows how religious experience helps young Koryak people form ethnic identity. The paper is based on the author’s observations and interviews, which he collected during his fieldwork among the reindeer herders in the Oliutorsk Region during the early 1990s. После распада Советского Союза олюторские коряки, оленеводы северной части Камчатки, столкнулись с серьезными трудностями в ведении традиционного хозяйства. Несмотря на социальные перемены, происходившие в советскую эпоху, они сохранили мировоззрение и ритуалы, связанные с кочевым оленеводством. Местная интеллигенция, воспитанная на идеях материализма, в новых условиях постсоветской социальной среды стала свободно заявлять о своем отношении к ...
format Article in Journal/Newspaper
author Irimoto, Takashi
author_facet Irimoto, Takashi
author_sort Irimoto, Takashi
title “If there is no culture, there is no history.”: Traditional Culture among Northern Kamchatka Reindeer Herders in the Post-Soviet Period
title_short “If there is no culture, there is no history.”: Traditional Culture among Northern Kamchatka Reindeer Herders in the Post-Soviet Period
title_full “If there is no culture, there is no history.”: Traditional Culture among Northern Kamchatka Reindeer Herders in the Post-Soviet Period
title_fullStr “If there is no culture, there is no history.”: Traditional Culture among Northern Kamchatka Reindeer Herders in the Post-Soviet Period
title_full_unstemmed “If there is no culture, there is no history.”: Traditional Culture among Northern Kamchatka Reindeer Herders in the Post-Soviet Period
title_sort “if there is no culture, there is no history.”: traditional culture among northern kamchatka reindeer herders in the post-soviet period
publisher Ural Federal University
publishDate 2015
url https://journals.urfu.ru/index.php/QR/article/view/120
https://doi.org/10.15826/qr.2015.3.120
genre Kamchatka
Koryak
КАМЧАТК*
оленеводы
genre_facet Kamchatka
Koryak
КАМЧАТК*
оленеводы
op_source Quaestio Rossica; № 3 (2015); 227-242
2313-6871
2311-911X
op_relation https://journals.urfu.ru/index.php/QR/article/view/120/1514
https://journals.urfu.ru/index.php/QR/article/view/120
doi:10.15826/qr.2015.3.120
op_rights (c) 2015 QUAESTIO RОSSICA
op_doi https://doi.org/10.15826/qr.2015.3.120
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