Góry w baśni egzotycznej

Mountains in exotic talesThe mountain motif is common, though to varying degree, in fairy tales from all over the world. It can be based on archaic myths with a highlighted opposition between the top and the bottom, placed in a cosmological representation of the world tree and the eternal conflict b...

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Main Author: Waksmund, Ryszard
Format: Article in Journal/Newspaper
Language:Polish
Published: Wydawnictwo Uniwersytetu Wrocławskiego Sp. z o.o. 2015
Subjects:
Online Access:https://wuwr.pl/glk/article/view/2487
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spelling ftunivwroclawojs:oai:wuwr.pl:article/2487 2023-05-15T15:16:52+02:00 Góry w baśni egzotycznej Waksmund, Ryszard 2015-03-13 application/pdf https://wuwr.pl/glk/article/view/2487 pol pol Wydawnictwo Uniwersytetu Wrocławskiego Sp. z o.o. https://wuwr.pl/glk/article/view/2487/2415 https://wuwr.pl/glk/article/view/2487 Góry, Literatura, Kultura; Vol 8 (2014); 45 - 62 Góry, Literatura, Kultura; Tom 8 (2014); 45 - 62 2084-4107 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion 2015 ftunivwroclawojs 2022-08-26T13:22:24Z Mountains in exotic talesThe mountain motif is common, though to varying degree, in fairy tales from all over the world. It can be based on archaic myths with a highlighted opposition between the top and the bottom, placed in a cosmological representation of the world tree and the eternal conflict between the god of thunders and the chthonic demon acting to the detriment of people. In fairy tales this spatial opposition is symbolised and relativised, as a result of which a mountain can be inhabited also by creatures that are enemies of humans, and can oppose a legendary hero. The influence of myths and religious beliefs on fairy tale onomastics and mountain topoi was very evident outside Europe, expanding the scope of mythologemes associated with it to include the motif of mountain caves and caverns with moving crevices Asia, volcanic islands inhabited by the gods of fire Philippines, Polynesia, anthropomorphised mountains Africa, Arctic or mountains located on the Moon Andes. A question remains, however, as to the extent to which the cult of mountains seen in religious beliefs Christianity, Islam, Buddhism influenced the type and actions of characters from fables, both positive and negative, and the extent to which the weakening of the link to myth religion influenced the aestheticisation of the physiognomy of mountains. Mountains in exotic talesThe mountain motif is common, though to varying degree, in fairy tales from all over the world. It can be based on archaic myths with a highlighted opposition between the top and the bottom, placed in a cosmological representation of the world tree and the eternal conflict between the god of thunders and the chthonic demon acting to the detriment of people. In fairy tales this spatial opposition is symbolised and relativised, as a result of which a mountain can be inhabited also by creatures that are enemies of humans, and can oppose a legendary hero. The influence of myths and religious beliefs on fairy tale onomastics and mountain topoi was very evident outside ... Article in Journal/Newspaper Arctic CNS Scientific Journals Online Arctic
institution Open Polar
collection CNS Scientific Journals Online
op_collection_id ftunivwroclawojs
language Polish
description Mountains in exotic talesThe mountain motif is common, though to varying degree, in fairy tales from all over the world. It can be based on archaic myths with a highlighted opposition between the top and the bottom, placed in a cosmological representation of the world tree and the eternal conflict between the god of thunders and the chthonic demon acting to the detriment of people. In fairy tales this spatial opposition is symbolised and relativised, as a result of which a mountain can be inhabited also by creatures that are enemies of humans, and can oppose a legendary hero. The influence of myths and religious beliefs on fairy tale onomastics and mountain topoi was very evident outside Europe, expanding the scope of mythologemes associated with it to include the motif of mountain caves and caverns with moving crevices Asia, volcanic islands inhabited by the gods of fire Philippines, Polynesia, anthropomorphised mountains Africa, Arctic or mountains located on the Moon Andes. A question remains, however, as to the extent to which the cult of mountains seen in religious beliefs Christianity, Islam, Buddhism influenced the type and actions of characters from fables, both positive and negative, and the extent to which the weakening of the link to myth religion influenced the aestheticisation of the physiognomy of mountains. Mountains in exotic talesThe mountain motif is common, though to varying degree, in fairy tales from all over the world. It can be based on archaic myths with a highlighted opposition between the top and the bottom, placed in a cosmological representation of the world tree and the eternal conflict between the god of thunders and the chthonic demon acting to the detriment of people. In fairy tales this spatial opposition is symbolised and relativised, as a result of which a mountain can be inhabited also by creatures that are enemies of humans, and can oppose a legendary hero. The influence of myths and religious beliefs on fairy tale onomastics and mountain topoi was very evident outside ...
format Article in Journal/Newspaper
author Waksmund, Ryszard
spellingShingle Waksmund, Ryszard
Góry w baśni egzotycznej
author_facet Waksmund, Ryszard
author_sort Waksmund, Ryszard
title Góry w baśni egzotycznej
title_short Góry w baśni egzotycznej
title_full Góry w baśni egzotycznej
title_fullStr Góry w baśni egzotycznej
title_full_unstemmed Góry w baśni egzotycznej
title_sort góry w baśni egzotycznej
publisher Wydawnictwo Uniwersytetu Wrocławskiego Sp. z o.o.
publishDate 2015
url https://wuwr.pl/glk/article/view/2487
geographic Arctic
geographic_facet Arctic
genre Arctic
genre_facet Arctic
op_source Góry, Literatura, Kultura; Vol 8 (2014); 45 - 62
Góry, Literatura, Kultura; Tom 8 (2014); 45 - 62
2084-4107
op_relation https://wuwr.pl/glk/article/view/2487/2415
https://wuwr.pl/glk/article/view/2487
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