Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being

Indigenous Elders carry knowledge systems that are embedded within their respective land-based systems of knowledge. When Indigenous Elders pass away, their knowledge systems, if not preserved and documented, also pass away, which has lasting impacts on the continuance of Indigenous knowledge and pr...

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Bibliographic Details
Main Author: McGuire-Adams, Tricia
Format: Article in Journal/Newspaper
Language:English
Published: Western University 2023
Subjects:
Online Access:https://ojs.lib.uwo.ca/index.php/iipj/article/view/14802
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spelling ftunivwontaojs:oai:ojs.uwo.ca:article/14802 2023-10-01T03:50:19+02:00 Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being McGuire-Adams, Tricia 2023-08-30 application/pdf https://ojs.lib.uwo.ca/index.php/iipj/article/view/14802 eng eng Western University https://ojs.lib.uwo.ca/index.php/iipj/article/view/14802/12903 https://ojs.lib.uwo.ca/index.php/iipj/article/view/14802 Copyright (c) 2023 Tricia McGuire-Adams https://creativecommons.org/licenses/by-nc-nd/4.0 The International Indigenous Policy Journal; Vol. 14 No. 2 (2023): International Indigenous Policy Journal International Indigenous Policy Journal; Vol. 14 No. 2 (2023): International Indigenous Policy Journal 1916-5781 knowledge keepers resurgence Anishinaabe women gifts sharing info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion research-article text 2023 ftunivwontaojs 2023-09-02T23:11:27Z Indigenous Elders carry knowledge systems that are embedded within their respective land-based systems of knowledge. When Indigenous Elders pass away, their knowledge systems, if not preserved and documented, also pass away, which has lasting impacts on the continuance of Indigenous knowledge and practices of health and well-being. As a result of the enduring presence of settler colonialism, Indigenous Elders pass away at far earlier ages in comparison to their non-Indigenous counterparts. This article shows the results of an Indigenous health and well-being research project led by an Anishinaabe community in partnership with an Anishinaabe researcher. Guided by Anishinaabeg Elders and a Community Advisory Board, this research project preserves and documents Elders' knowledge of the land for community use and asks, how does knowledge of the land inform our health and well-being practices? In this article, we argue that Elders' knowledge is integral for regenerating critical well-being practices. We demonstrate that placing Elders' knowledge at the forefront of our well-being is an actionable practice of ganandawisiwin or good health. Without such knowledge and practices, we risk missing an opportunity to learn about well-being practices from our most precious knowledge holders. Article in Journal/Newspaper anishina* Western Libraries OJS
institution Open Polar
collection Western Libraries OJS
op_collection_id ftunivwontaojs
language English
topic knowledge keepers
resurgence
Anishinaabe women
gifts
sharing
spellingShingle knowledge keepers
resurgence
Anishinaabe women
gifts
sharing
McGuire-Adams, Tricia
Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being
topic_facet knowledge keepers
resurgence
Anishinaabe women
gifts
sharing
description Indigenous Elders carry knowledge systems that are embedded within their respective land-based systems of knowledge. When Indigenous Elders pass away, their knowledge systems, if not preserved and documented, also pass away, which has lasting impacts on the continuance of Indigenous knowledge and practices of health and well-being. As a result of the enduring presence of settler colonialism, Indigenous Elders pass away at far earlier ages in comparison to their non-Indigenous counterparts. This article shows the results of an Indigenous health and well-being research project led by an Anishinaabe community in partnership with an Anishinaabe researcher. Guided by Anishinaabeg Elders and a Community Advisory Board, this research project preserves and documents Elders' knowledge of the land for community use and asks, how does knowledge of the land inform our health and well-being practices? In this article, we argue that Elders' knowledge is integral for regenerating critical well-being practices. We demonstrate that placing Elders' knowledge at the forefront of our well-being is an actionable practice of ganandawisiwin or good health. Without such knowledge and practices, we risk missing an opportunity to learn about well-being practices from our most precious knowledge holders.
format Article in Journal/Newspaper
author McGuire-Adams, Tricia
author_facet McGuire-Adams, Tricia
author_sort McGuire-Adams, Tricia
title Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being
title_short Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being
title_full Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being
title_fullStr Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being
title_full_unstemmed Anishinaabeg Elders’ Land-based Knowledge: Enacting Bagijigan for Health and Well-being
title_sort anishinaabeg elders’ land-based knowledge: enacting bagijigan for health and well-being
publisher Western University
publishDate 2023
url https://ojs.lib.uwo.ca/index.php/iipj/article/view/14802
genre anishina*
genre_facet anishina*
op_source The International Indigenous Policy Journal; Vol. 14 No. 2 (2023): International Indigenous Policy Journal
International Indigenous Policy Journal; Vol. 14 No. 2 (2023): International Indigenous Policy Journal
1916-5781
op_relation https://ojs.lib.uwo.ca/index.php/iipj/article/view/14802/12903
https://ojs.lib.uwo.ca/index.php/iipj/article/view/14802
op_rights Copyright (c) 2023 Tricia McGuire-Adams
https://creativecommons.org/licenses/by-nc-nd/4.0
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