Civilising the savages of Yorta Yorta country: legal metaphor, violence and the ‘tide of history’

This paper considers the Yorta Yorta native title litigation as an example of racialised violence enacted on First Nations people by the colonial law. From my position as a Yorta Yorta woman, I analyse the significant violence underlying the metaphor relied on by Federal Court judge, Olney J, to dis...

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Main Author: Charles, Holly
Format: Article in Journal/Newspaper
Language:unknown
Published: Research Online 2023
Subjects:
Online Access:https://ro.uow.edu.au/ltc/vol27/iss1/4
https://ro.uow.edu.au/context/ltc/article/1438/viewcontent/135868_LAW_B__Law_Text_Culture_vol_27_4.pdf
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spelling ftunivwollongong:oai:ro.uow.edu.au:ltc-1438 2024-05-12T08:03:42+00:00 Civilising the savages of Yorta Yorta country: legal metaphor, violence and the ‘tide of history’ Charles, Holly 2023-01-01T08:00:00Z application/pdf https://ro.uow.edu.au/ltc/vol27/iss1/4 https://ro.uow.edu.au/context/ltc/article/1438/viewcontent/135868_LAW_B__Law_Text_Culture_vol_27_4.pdf unknown Research Online https://ro.uow.edu.au/ltc/vol27/iss1/4 https://ro.uow.edu.au/context/ltc/article/1438/viewcontent/135868_LAW_B__Law_Text_Culture_vol_27_4.pdf Law Text Culture article 2023 ftunivwollongong 2024-04-17T14:04:37Z This paper considers the Yorta Yorta native title litigation as an example of racialised violence enacted on First Nations people by the colonial law. From my position as a Yorta Yorta woman, I analyse the significant violence underlying the metaphor relied on by Federal Court judge, Olney J, to dismiss the Yorta Yorta native title claim at first instance: that the “tide of history†had “washed away†any acknowledgement of traditional Yorta Yorta law and custom. By reference to the trial transcript, I analyse the discursive connotations of the tide metaphor to demonstrate how its use throughout the trial perpetuated racialised narratives of savagery and civilisation, continuing the ‘originary’ violence of colonisation. Further, I examine how the tide metaphor was deployed to conceal the violence of colonisation, which had the effect of silencing Yorta Yorta narratives while masking the colonial law’s own role in the tide of history. Ultimately, I argue that the tide of history metaphor was used to signal the ‘end stage’ of settler colonialism, in which the colonial law’s own nomocide of Yorta Yorta law and custom was justified. According to colonial narratives, our identity as First Nations peoples is fragile, and we are coming to the end stage of life as Indigenous peoples. In the end stage of settler colonialism, the settler imaginary deems First Nations people as no different from settlers, finally legitimising and indigenising the settler colonial project. Article in Journal/Newspaper First Nations University of Wollongong, Australia: Research Online
institution Open Polar
collection University of Wollongong, Australia: Research Online
op_collection_id ftunivwollongong
language unknown
description This paper considers the Yorta Yorta native title litigation as an example of racialised violence enacted on First Nations people by the colonial law. From my position as a Yorta Yorta woman, I analyse the significant violence underlying the metaphor relied on by Federal Court judge, Olney J, to dismiss the Yorta Yorta native title claim at first instance: that the “tide of history†had “washed away†any acknowledgement of traditional Yorta Yorta law and custom. By reference to the trial transcript, I analyse the discursive connotations of the tide metaphor to demonstrate how its use throughout the trial perpetuated racialised narratives of savagery and civilisation, continuing the ‘originary’ violence of colonisation. Further, I examine how the tide metaphor was deployed to conceal the violence of colonisation, which had the effect of silencing Yorta Yorta narratives while masking the colonial law’s own role in the tide of history. Ultimately, I argue that the tide of history metaphor was used to signal the ‘end stage’ of settler colonialism, in which the colonial law’s own nomocide of Yorta Yorta law and custom was justified. According to colonial narratives, our identity as First Nations peoples is fragile, and we are coming to the end stage of life as Indigenous peoples. In the end stage of settler colonialism, the settler imaginary deems First Nations people as no different from settlers, finally legitimising and indigenising the settler colonial project.
format Article in Journal/Newspaper
author Charles, Holly
spellingShingle Charles, Holly
Civilising the savages of Yorta Yorta country: legal metaphor, violence and the ‘tide of history’
author_facet Charles, Holly
author_sort Charles, Holly
title Civilising the savages of Yorta Yorta country: legal metaphor, violence and the ‘tide of history’
title_short Civilising the savages of Yorta Yorta country: legal metaphor, violence and the ‘tide of history’
title_full Civilising the savages of Yorta Yorta country: legal metaphor, violence and the ‘tide of history’
title_fullStr Civilising the savages of Yorta Yorta country: legal metaphor, violence and the ‘tide of history’
title_full_unstemmed Civilising the savages of Yorta Yorta country: legal metaphor, violence and the ‘tide of history’
title_sort civilising the savages of yorta yorta country: legal metaphor, violence and the ‘tide of history’
publisher Research Online
publishDate 2023
url https://ro.uow.edu.au/ltc/vol27/iss1/4
https://ro.uow.edu.au/context/ltc/article/1438/viewcontent/135868_LAW_B__Law_Text_Culture_vol_27_4.pdf
genre First Nations
genre_facet First Nations
op_source Law Text Culture
op_relation https://ro.uow.edu.au/ltc/vol27/iss1/4
https://ro.uow.edu.au/context/ltc/article/1438/viewcontent/135868_LAW_B__Law_Text_Culture_vol_27_4.pdf
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