Narrative violence in selected works by Rudyard Kipling

A dissertation submitted to the Faculty of Humanities of the University of the Witwatersrand in fulfillment of the requirements for the degree of Master of Arts George Orwell famously accused Rudyard Kipling of promoting sadism, jingoism and racism in his stories (Orwell 1966 70). An apparent diffic...

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Main Author: Romain, Steven
Format: Thesis
Language:English
Published: 2020
Subjects:
Online Access:https://hdl.handle.net/10539/30129
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spelling ftunivwitwaters:oai:wiredspace.wits.ac.za:10539/30129 2023-06-11T04:13:19+02:00 Narrative violence in selected works by Rudyard Kipling Romain, Steven 2020 application/pdf https://hdl.handle.net/10539/30129 en eng https://hdl.handle.net/10539/30129 Thesis 2020 ftunivwitwaters 2023-05-15T09:41:52Z A dissertation submitted to the Faculty of Humanities of the University of the Witwatersrand in fulfillment of the requirements for the degree of Master of Arts George Orwell famously accused Rudyard Kipling of promoting sadism, jingoism and racism in his stories (Orwell 1966 70). An apparent difficulty raised by those passages in Kipling’s work which Orwell has in mind arises due to those other aspects of his work which seem to promote empathy with native peoples, affirms their rights as humans, and cast a questioning light on the assumed centrality and privilege of European interests in her colonies. In Kipling’s ‘Quiquern’, for example, there is an undeniable empathy achieved with the experiences and ideology of the Inuit people, one that transcends mere condescension or caricature and resists inclusion in Edward Said’s category of Orientalism. There is a desire to know these native people for what they are, at least a concerted effort to appreciate their minds without infantilising them, and a generous bestowal upon them of the more admirable human qualities like mercy, bravery and imagination. In Kim, the priest serving the English army base comes across as closed-minded in comparison to the lama, whose sincerity and purity evokes not only affection but even respect and reverence. In ‘The Man who would be King’, the English protagonists’ rapaciousness and moral insensitivity in meeting the Kafiristani tribesmen is openly derided. In ‘The Miracle of Purun Bhagat’, it is proposed that more usefulness might lie in a Hindu life of separation and meditation than in a political life spent in developing India along Western lines. How do we reconcile these aspects of Kipling’s work with those that seem to betray a racist outlook or that promote Empire and, in so doing, turn a blind eye to the black marks Empire has incurred through its various acts of human exploitation? NG (2020) Thesis inuit University of the Witwatersrand, Johannesburg: WITS Institutional Repository on DSpace (WIReDSpace) Orwell ENVELOPE(-45.417,-45.417,-60.733,-60.733)
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description A dissertation submitted to the Faculty of Humanities of the University of the Witwatersrand in fulfillment of the requirements for the degree of Master of Arts George Orwell famously accused Rudyard Kipling of promoting sadism, jingoism and racism in his stories (Orwell 1966 70). An apparent difficulty raised by those passages in Kipling’s work which Orwell has in mind arises due to those other aspects of his work which seem to promote empathy with native peoples, affirms their rights as humans, and cast a questioning light on the assumed centrality and privilege of European interests in her colonies. In Kipling’s ‘Quiquern’, for example, there is an undeniable empathy achieved with the experiences and ideology of the Inuit people, one that transcends mere condescension or caricature and resists inclusion in Edward Said’s category of Orientalism. There is a desire to know these native people for what they are, at least a concerted effort to appreciate their minds without infantilising them, and a generous bestowal upon them of the more admirable human qualities like mercy, bravery and imagination. In Kim, the priest serving the English army base comes across as closed-minded in comparison to the lama, whose sincerity and purity evokes not only affection but even respect and reverence. In ‘The Man who would be King’, the English protagonists’ rapaciousness and moral insensitivity in meeting the Kafiristani tribesmen is openly derided. In ‘The Miracle of Purun Bhagat’, it is proposed that more usefulness might lie in a Hindu life of separation and meditation than in a political life spent in developing India along Western lines. How do we reconcile these aspects of Kipling’s work with those that seem to betray a racist outlook or that promote Empire and, in so doing, turn a blind eye to the black marks Empire has incurred through its various acts of human exploitation? NG (2020)
format Thesis
author Romain, Steven
spellingShingle Romain, Steven
Narrative violence in selected works by Rudyard Kipling
author_facet Romain, Steven
author_sort Romain, Steven
title Narrative violence in selected works by Rudyard Kipling
title_short Narrative violence in selected works by Rudyard Kipling
title_full Narrative violence in selected works by Rudyard Kipling
title_fullStr Narrative violence in selected works by Rudyard Kipling
title_full_unstemmed Narrative violence in selected works by Rudyard Kipling
title_sort narrative violence in selected works by rudyard kipling
publishDate 2020
url https://hdl.handle.net/10539/30129
long_lat ENVELOPE(-45.417,-45.417,-60.733,-60.733)
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