Niigani Miinigowiziiwin (we give these gifts to the future)

This dissertation is the ni di-bah-ji-mo-win (my personal story) of being an Anishinaabekwe (Ojibway woman) doctoral student, studying conventional systems thinking, complexity and transitions to sustainability discourse at a Canadian university. I problematize the traditional ecological knowledge (...

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Bibliographic Details
Main Author: Goodchild, Melanie
Format: Doctoral or Postdoctoral Thesis
Language:English
Published: University of Waterloo 2023
Subjects:
Online Access:http://hdl.handle.net/10012/19698
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spelling ftunivwaterloo:oai:uwspace.uwaterloo.ca:10012/19698 2023-09-05T13:12:02+02:00 Niigani Miinigowiziiwin (we give these gifts to the future) Goodchild, Melanie 2023-07-11 http://hdl.handle.net/10012/19698 en eng University of Waterloo http://hdl.handle.net/10012/19698 Indigenous Knowledge Sustainability Systems Thinking Complexity Autoethnography Doctoral Thesis 2023 ftunivwaterloo 2023-08-19T22:58:30Z This dissertation is the ni di-bah-ji-mo-win (my personal story) of being an Anishinaabekwe (Ojibway woman) doctoral student, studying conventional systems thinking, complexity and transitions to sustainability discourse at a Canadian university. I problematize the traditional ecological knowledge (TEK) paradigm in transformations to sustainability discourse and explore the foundations of an Indigenous standpoint theory (relational systems thinking) to transcend the binary mental model that limits conventional approaches to decolonization of Western theory. Relational systems thinking has spirituality at its core, it is naa-wi aki (middle ground). It offers protocols and processes for biin-di-go-daa-di-win (To enter one another’s lodge). Respecting Anishinabe i-zhi-chi-gay-win zhigo kayn-dah-so-win (Ways of doing and knowing) this research explores the pluralization of transformation discourse through Anishinabe bish-kayn-di-ji-gay-win (pedagogy). Offered protective space at the Waterloo Institute for Social Innovation and Resilience, I explore whether the standpoint theory of relational systems thinking is a pathbreaking innovation that supports the transition from systemic regimes of colonization to a systemic regime of Ojibway-Anishinaabe bish-kayn-di-ji-gay-win (pedagogy) at the niche or micro scale. What emerges is a realization that this work is land-based, language-and culture based and spiritual. The Spirits hear our distress and real systems change happens when we wake up the Spirits and they start to do their work. Yarning with Anishinaabe Knowledge Keepers, Language Speakers and Elders Eleanor Skead, Bert Landon, and Keith Boissoneau, I introduce readers to the beings/helpers I met on my journey, when I walked in the woods amongst the Ancestors. This dissertation recounts the living stories of my apprenticeship with complexity. Doctoral or Postdoctoral Thesis anishina* University of Waterloo, Canada: Institutional Repository Middle Ground ENVELOPE(-55.715,-55.715,53.317,53.317)
institution Open Polar
collection University of Waterloo, Canada: Institutional Repository
op_collection_id ftunivwaterloo
language English
topic Indigenous Knowledge
Sustainability
Systems Thinking
Complexity
Autoethnography
spellingShingle Indigenous Knowledge
Sustainability
Systems Thinking
Complexity
Autoethnography
Goodchild, Melanie
Niigani Miinigowiziiwin (we give these gifts to the future)
topic_facet Indigenous Knowledge
Sustainability
Systems Thinking
Complexity
Autoethnography
description This dissertation is the ni di-bah-ji-mo-win (my personal story) of being an Anishinaabekwe (Ojibway woman) doctoral student, studying conventional systems thinking, complexity and transitions to sustainability discourse at a Canadian university. I problematize the traditional ecological knowledge (TEK) paradigm in transformations to sustainability discourse and explore the foundations of an Indigenous standpoint theory (relational systems thinking) to transcend the binary mental model that limits conventional approaches to decolonization of Western theory. Relational systems thinking has spirituality at its core, it is naa-wi aki (middle ground). It offers protocols and processes for biin-di-go-daa-di-win (To enter one another’s lodge). Respecting Anishinabe i-zhi-chi-gay-win zhigo kayn-dah-so-win (Ways of doing and knowing) this research explores the pluralization of transformation discourse through Anishinabe bish-kayn-di-ji-gay-win (pedagogy). Offered protective space at the Waterloo Institute for Social Innovation and Resilience, I explore whether the standpoint theory of relational systems thinking is a pathbreaking innovation that supports the transition from systemic regimes of colonization to a systemic regime of Ojibway-Anishinaabe bish-kayn-di-ji-gay-win (pedagogy) at the niche or micro scale. What emerges is a realization that this work is land-based, language-and culture based and spiritual. The Spirits hear our distress and real systems change happens when we wake up the Spirits and they start to do their work. Yarning with Anishinaabe Knowledge Keepers, Language Speakers and Elders Eleanor Skead, Bert Landon, and Keith Boissoneau, I introduce readers to the beings/helpers I met on my journey, when I walked in the woods amongst the Ancestors. This dissertation recounts the living stories of my apprenticeship with complexity.
format Doctoral or Postdoctoral Thesis
author Goodchild, Melanie
author_facet Goodchild, Melanie
author_sort Goodchild, Melanie
title Niigani Miinigowiziiwin (we give these gifts to the future)
title_short Niigani Miinigowiziiwin (we give these gifts to the future)
title_full Niigani Miinigowiziiwin (we give these gifts to the future)
title_fullStr Niigani Miinigowiziiwin (we give these gifts to the future)
title_full_unstemmed Niigani Miinigowiziiwin (we give these gifts to the future)
title_sort niigani miinigowiziiwin (we give these gifts to the future)
publisher University of Waterloo
publishDate 2023
url http://hdl.handle.net/10012/19698
long_lat ENVELOPE(-55.715,-55.715,53.317,53.317)
geographic Middle Ground
geographic_facet Middle Ground
genre anishina*
genre_facet anishina*
op_relation http://hdl.handle.net/10012/19698
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