Learn, Teach, Heal: Articulations of Indigeneity and Spirituality in Indigenous Tourism in British Columbia, Canada

• Main Author: Jennings, Helen
• Format: Doctoral or Postdoctoral Thesis
• Language: English
• Published: UiT Norges arktiske universitet 1480
• Subjects: Religious Studies; Indigenous peoples; indigeneity; spirituality; Indigenous tourism; decolonisation; British Columbia; Canada; articulation theory; DOKTOR-001; haida
• Online Access: https://hdl.handle.net/10037/27718

‘Learn, Teach, Heal’ encapsulates what seems to be occurring in Indigenous Tourism on Vancouver Island and the Haida Gwaii in British Columbia, Canada. Operating as a ‘Tourist-researcher’ in 2017 and 2018, I was there at a time when Indigenous Tourism was booming, partly facilitated by the political movement of Truth & Reconciliation. Tourism is often seen as a shallow, commercial and artificial activity, yet such a view risks speaking over the various reasons why hosts choose to engage in the industry. This dissertation offers a case study based on tours, performances and interviews with six people. The research foregrounds the voices and experiences of: Andy Everson, Tana Thomas, Roy Henry Vickers, Tsimka Martin, K’odi Nelson and Alix Goetzinger. In listening to how they present their work, I study how indigeneity and spirituality were being articulated in ways that relate to processes of decolonisation. Whilst they were all engaged in tourism for their own different reasons, a common theme that emerged was the goal to use tourism to learn, teach and heal, both for themselves and for their guests. Learning how to be guides and performers, their languages, traditional practices, histories and politics, they were able to explore with tourists aspects of their indigeneity and spirituality, illustrate diversity of peoples and practices, and teach about their values and hopes for the future. Healing is gained through having a space to learn and to teach, and to restore pride to the communities by taking control of the narratives. It is my contention that Indigenous Tourism is offering these six people sites of ‘becoming’ and ‘reclaiming’ in a way that puts decolonisation into practice.