THE CIRCLE IS STRONG : family, identity and the child welfare system

This research paper was completed and submitted at Nipissing University, and is made freely accessible through the University of Toronto’s TSpace repository This major research paper (MRP), "The Circle is Strong : Family, Identity and the Child Welfare System", forefronts the memories of t...

Full description

Bibliographic Details
Main Author: Varley, Autumn
Format: Other/Unknown Material
Language:English
Published: 2017
Subjects:
Online Access:http://hdl.handle.net/1807/94133
id ftunivtoronto:oai:localhost:1807/94133
record_format openpolar
spelling ftunivtoronto:oai:localhost:1807/94133 2023-05-15T13:28:42+02:00 THE CIRCLE IS STRONG : family, identity and the child welfare system Varley, Autumn 2017 http://hdl.handle.net/1807/94133 en_ca eng http://hdl.handle.net/1807/94133 Ojibwa Indians -- Ontario Ojibwa women -- Ontario Indigenous peoples -- Ontario Indians of North America -- Ontario Indians of North America -- Ethnic identity Indians of North America -- Public welfare -- Ontario Indians Treatment of -- Ontario Child welfare -- Ontario Child welfare -- Ontario -- Government policy Foster home care -- Ontario Interethnic adoption -- Ontario Wrongful adoption -- Ontario Student Research Project 2017 ftunivtoronto 2020-06-17T12:24:14Z This research paper was completed and submitted at Nipissing University, and is made freely accessible through the University of Toronto’s TSpace repository This major research paper (MRP), "The Circle is Strong : Family, Identity and the Child Welfare System", forefronts the memories of the strong Anishinaabekwe, or Indigenous women, in my family circle, most notably my grandmother, mother, aunt, and sister. My maternal grandmother, Marie Brunelle, lived through the child welfare system in the late 1940s and became part of what is known today as the "Sixties Scoop". This research highlights the legacies and the intergenerational impacts of the child welfare system in our familiy and examines our stories of resilience, healing, and reconciliation. Through the use of memory, photographs, diaries, art, novels, plays, and film, it embraces and utilizes story in all of its many forms to contribute to history that honours Anishinabeg ways of knowing. Story is the method through which we can understand our family's history : our displacement from Anishinabeg traditional territory, the strength and resilience of the women in my family, our healing through ceremony, and my journey to an understanding of self as an Anishinaabekwe. Other/Unknown Material anishina* University of Toronto: Research Repository T-Space
institution Open Polar
collection University of Toronto: Research Repository T-Space
op_collection_id ftunivtoronto
language English
topic Ojibwa Indians -- Ontario
Ojibwa women -- Ontario
Indigenous peoples -- Ontario
Indians of North America -- Ontario
Indians of North America -- Ethnic identity
Indians of North America -- Public welfare -- Ontario
Indians
Treatment of -- Ontario
Child welfare -- Ontario
Child welfare -- Ontario -- Government policy
Foster home care -- Ontario
Interethnic adoption -- Ontario
Wrongful adoption -- Ontario
spellingShingle Ojibwa Indians -- Ontario
Ojibwa women -- Ontario
Indigenous peoples -- Ontario
Indians of North America -- Ontario
Indians of North America -- Ethnic identity
Indians of North America -- Public welfare -- Ontario
Indians
Treatment of -- Ontario
Child welfare -- Ontario
Child welfare -- Ontario -- Government policy
Foster home care -- Ontario
Interethnic adoption -- Ontario
Wrongful adoption -- Ontario
Varley, Autumn
THE CIRCLE IS STRONG : family, identity and the child welfare system
topic_facet Ojibwa Indians -- Ontario
Ojibwa women -- Ontario
Indigenous peoples -- Ontario
Indians of North America -- Ontario
Indians of North America -- Ethnic identity
Indians of North America -- Public welfare -- Ontario
Indians
Treatment of -- Ontario
Child welfare -- Ontario
Child welfare -- Ontario -- Government policy
Foster home care -- Ontario
Interethnic adoption -- Ontario
Wrongful adoption -- Ontario
description This research paper was completed and submitted at Nipissing University, and is made freely accessible through the University of Toronto’s TSpace repository This major research paper (MRP), "The Circle is Strong : Family, Identity and the Child Welfare System", forefronts the memories of the strong Anishinaabekwe, or Indigenous women, in my family circle, most notably my grandmother, mother, aunt, and sister. My maternal grandmother, Marie Brunelle, lived through the child welfare system in the late 1940s and became part of what is known today as the "Sixties Scoop". This research highlights the legacies and the intergenerational impacts of the child welfare system in our familiy and examines our stories of resilience, healing, and reconciliation. Through the use of memory, photographs, diaries, art, novels, plays, and film, it embraces and utilizes story in all of its many forms to contribute to history that honours Anishinabeg ways of knowing. Story is the method through which we can understand our family's history : our displacement from Anishinabeg traditional territory, the strength and resilience of the women in my family, our healing through ceremony, and my journey to an understanding of self as an Anishinaabekwe.
format Other/Unknown Material
author Varley, Autumn
author_facet Varley, Autumn
author_sort Varley, Autumn
title THE CIRCLE IS STRONG : family, identity and the child welfare system
title_short THE CIRCLE IS STRONG : family, identity and the child welfare system
title_full THE CIRCLE IS STRONG : family, identity and the child welfare system
title_fullStr THE CIRCLE IS STRONG : family, identity and the child welfare system
title_full_unstemmed THE CIRCLE IS STRONG : family, identity and the child welfare system
title_sort circle is strong : family, identity and the child welfare system
publishDate 2017
url http://hdl.handle.net/1807/94133
genre anishina*
genre_facet anishina*
op_relation http://hdl.handle.net/1807/94133
_version_ 1765995122701369344