THE CIRCLE IS STRONG : family, identity and the child welfare system
This research paper was completed and submitted at Nipissing University, and is made freely accessible through the University of Toronto’s TSpace repository This major research paper (MRP), "The Circle is Strong : Family, Identity and the Child Welfare System", forefronts the memories of t...
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ftunivtoronto:oai:localhost:1807/94133 2023-05-15T13:28:42+02:00 THE CIRCLE IS STRONG : family, identity and the child welfare system Varley, Autumn 2017 http://hdl.handle.net/1807/94133 en_ca eng http://hdl.handle.net/1807/94133 Ojibwa Indians -- Ontario Ojibwa women -- Ontario Indigenous peoples -- Ontario Indians of North America -- Ontario Indians of North America -- Ethnic identity Indians of North America -- Public welfare -- Ontario Indians Treatment of -- Ontario Child welfare -- Ontario Child welfare -- Ontario -- Government policy Foster home care -- Ontario Interethnic adoption -- Ontario Wrongful adoption -- Ontario Student Research Project 2017 ftunivtoronto 2020-06-17T12:24:14Z This research paper was completed and submitted at Nipissing University, and is made freely accessible through the University of Toronto’s TSpace repository This major research paper (MRP), "The Circle is Strong : Family, Identity and the Child Welfare System", forefronts the memories of the strong Anishinaabekwe, or Indigenous women, in my family circle, most notably my grandmother, mother, aunt, and sister. My maternal grandmother, Marie Brunelle, lived through the child welfare system in the late 1940s and became part of what is known today as the "Sixties Scoop". This research highlights the legacies and the intergenerational impacts of the child welfare system in our familiy and examines our stories of resilience, healing, and reconciliation. Through the use of memory, photographs, diaries, art, novels, plays, and film, it embraces and utilizes story in all of its many forms to contribute to history that honours Anishinabeg ways of knowing. Story is the method through which we can understand our family's history : our displacement from Anishinabeg traditional territory, the strength and resilience of the women in my family, our healing through ceremony, and my journey to an understanding of self as an Anishinaabekwe. Other/Unknown Material anishina* University of Toronto: Research Repository T-Space |
institution |
Open Polar |
collection |
University of Toronto: Research Repository T-Space |
op_collection_id |
ftunivtoronto |
language |
English |
topic |
Ojibwa Indians -- Ontario Ojibwa women -- Ontario Indigenous peoples -- Ontario Indians of North America -- Ontario Indians of North America -- Ethnic identity Indians of North America -- Public welfare -- Ontario Indians Treatment of -- Ontario Child welfare -- Ontario Child welfare -- Ontario -- Government policy Foster home care -- Ontario Interethnic adoption -- Ontario Wrongful adoption -- Ontario |
spellingShingle |
Ojibwa Indians -- Ontario Ojibwa women -- Ontario Indigenous peoples -- Ontario Indians of North America -- Ontario Indians of North America -- Ethnic identity Indians of North America -- Public welfare -- Ontario Indians Treatment of -- Ontario Child welfare -- Ontario Child welfare -- Ontario -- Government policy Foster home care -- Ontario Interethnic adoption -- Ontario Wrongful adoption -- Ontario Varley, Autumn THE CIRCLE IS STRONG : family, identity and the child welfare system |
topic_facet |
Ojibwa Indians -- Ontario Ojibwa women -- Ontario Indigenous peoples -- Ontario Indians of North America -- Ontario Indians of North America -- Ethnic identity Indians of North America -- Public welfare -- Ontario Indians Treatment of -- Ontario Child welfare -- Ontario Child welfare -- Ontario -- Government policy Foster home care -- Ontario Interethnic adoption -- Ontario Wrongful adoption -- Ontario |
description |
This research paper was completed and submitted at Nipissing University, and is made freely accessible through the University of Toronto’s TSpace repository This major research paper (MRP), "The Circle is Strong : Family, Identity and the Child Welfare System", forefronts the memories of the strong Anishinaabekwe, or Indigenous women, in my family circle, most notably my grandmother, mother, aunt, and sister. My maternal grandmother, Marie Brunelle, lived through the child welfare system in the late 1940s and became part of what is known today as the "Sixties Scoop". This research highlights the legacies and the intergenerational impacts of the child welfare system in our familiy and examines our stories of resilience, healing, and reconciliation. Through the use of memory, photographs, diaries, art, novels, plays, and film, it embraces and utilizes story in all of its many forms to contribute to history that honours Anishinabeg ways of knowing. Story is the method through which we can understand our family's history : our displacement from Anishinabeg traditional territory, the strength and resilience of the women in my family, our healing through ceremony, and my journey to an understanding of self as an Anishinaabekwe. |
format |
Other/Unknown Material |
author |
Varley, Autumn |
author_facet |
Varley, Autumn |
author_sort |
Varley, Autumn |
title |
THE CIRCLE IS STRONG : family, identity and the child welfare system |
title_short |
THE CIRCLE IS STRONG : family, identity and the child welfare system |
title_full |
THE CIRCLE IS STRONG : family, identity and the child welfare system |
title_fullStr |
THE CIRCLE IS STRONG : family, identity and the child welfare system |
title_full_unstemmed |
THE CIRCLE IS STRONG : family, identity and the child welfare system |
title_sort |
circle is strong : family, identity and the child welfare system |
publishDate |
2017 |
url |
http://hdl.handle.net/1807/94133 |
genre |
anishina* |
genre_facet |
anishina* |
op_relation |
http://hdl.handle.net/1807/94133 |
_version_ |
1765995122701369344 |