Saints and their Legacies in Medieval Iceland

An examination of hagiographical traditions and their impact. Icelanders venerated numerous saints, both indigenous and from overseas, in the Middle Ages. However, although its literary elite was well acquainted with contemporary Continental currents in hagiographic compositions, theological discuss...

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Main Authors: Bullitta, Dario, Wolf, Kirsten
Format: Other/Unknown Material
Language:English
Published: Boydell & Brewer 2021
Subjects:
Online Access:https://hdl.handle.net/2318/1795176
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spelling ftunivtorino:oai:iris.unito.it:2318/1795176 2023-10-25T01:39:44+02:00 Saints and their Legacies in Medieval Iceland Bullitta, Dario Wolf, Kirsten Bullitta, Dario Wolf, Kirsten 2021 https://hdl.handle.net/2318/1795176 eng eng Boydell & Brewer country:GBR place:Cambridge info:eu-repo/semantics/altIdentifier/isbn/9781843846116 volume:Studies in Old Norse Literature 9 firstpage:1 lastpage:382 numberofpages:382 https://hdl.handle.net/2318/1795176 info:eu-repo/semantics/openAccess info:eu-repo/semantics/other 2021 ftunivtorino 2023-09-26T22:24:32Z An examination of hagiographical traditions and their impact. Icelanders venerated numerous saints, both indigenous and from overseas, in the Middle Ages. However, although its literary elite was well acquainted with contemporary Continental currents in hagiographic compositions, theological discussions, and worship practices, much of the history of the learned European networks through which the Icelandic cult of the saints developed and partially survived the Lutheran Reformation remains obscure. The essays collected in this volume address this lacuna by exploring the legacies of the cult of some of the most prominent saints and holy men in medieval Iceland (the Virgin Mary along with SS Agnes of Rome, Benedict of Nursia, Catherine of Alexandria, Dominic of Caleruega, Michael the Archangel, Jón of Hólar, Þorlákr of Skálholt, Lárentíus of Hólar, and Guðmundr the Good), using evidence drawn from Old Norse-Icelandic and Latin hagiographic literature, homilies, prayers, diplomas, sacred art, place-names, and church dedications. By placing the medieval Icelandic cult of the saints within its wider European context, the contributions trace new historical routes of cultural transmission and define the creative processes of the accommodation and adaptation of foreign hagiographic sources and models in medieval and early modern Iceland. They provide a clear picture of an Icelandic hagiographic literature and culture that celebrates the splendour of the saints; they also show how an engaging literary genre, which became immensely popular on the island throughout the Middle Ages and beyond, was created. Other/Unknown Material Iceland Università degli studi di Torino: AperTo (Archivio Istituzionale ad Accesso Aperto) Benedict ENVELOPE(-66.585,-66.585,-66.157,-66.157) Skálholt ENVELOPE(-20.525,-20.525,64.126,64.126)
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collection Università degli studi di Torino: AperTo (Archivio Istituzionale ad Accesso Aperto)
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language English
description An examination of hagiographical traditions and their impact. Icelanders venerated numerous saints, both indigenous and from overseas, in the Middle Ages. However, although its literary elite was well acquainted with contemporary Continental currents in hagiographic compositions, theological discussions, and worship practices, much of the history of the learned European networks through which the Icelandic cult of the saints developed and partially survived the Lutheran Reformation remains obscure. The essays collected in this volume address this lacuna by exploring the legacies of the cult of some of the most prominent saints and holy men in medieval Iceland (the Virgin Mary along with SS Agnes of Rome, Benedict of Nursia, Catherine of Alexandria, Dominic of Caleruega, Michael the Archangel, Jón of Hólar, Þorlákr of Skálholt, Lárentíus of Hólar, and Guðmundr the Good), using evidence drawn from Old Norse-Icelandic and Latin hagiographic literature, homilies, prayers, diplomas, sacred art, place-names, and church dedications. By placing the medieval Icelandic cult of the saints within its wider European context, the contributions trace new historical routes of cultural transmission and define the creative processes of the accommodation and adaptation of foreign hagiographic sources and models in medieval and early modern Iceland. They provide a clear picture of an Icelandic hagiographic literature and culture that celebrates the splendour of the saints; they also show how an engaging literary genre, which became immensely popular on the island throughout the Middle Ages and beyond, was created.
author2 Bullitta, Dario
Wolf, Kirsten
format Other/Unknown Material
author Bullitta, Dario
Wolf, Kirsten
spellingShingle Bullitta, Dario
Wolf, Kirsten
Saints and their Legacies in Medieval Iceland
author_facet Bullitta, Dario
Wolf, Kirsten
author_sort Bullitta, Dario
title Saints and their Legacies in Medieval Iceland
title_short Saints and their Legacies in Medieval Iceland
title_full Saints and their Legacies in Medieval Iceland
title_fullStr Saints and their Legacies in Medieval Iceland
title_full_unstemmed Saints and their Legacies in Medieval Iceland
title_sort saints and their legacies in medieval iceland
publisher Boydell & Brewer
publishDate 2021
url https://hdl.handle.net/2318/1795176
long_lat ENVELOPE(-66.585,-66.585,-66.157,-66.157)
ENVELOPE(-20.525,-20.525,64.126,64.126)
geographic Benedict
Skálholt
geographic_facet Benedict
Skálholt
genre Iceland
genre_facet Iceland
op_relation info:eu-repo/semantics/altIdentifier/isbn/9781843846116
volume:Studies in Old Norse Literature 9
firstpage:1
lastpage:382
numberofpages:382
https://hdl.handle.net/2318/1795176
op_rights info:eu-repo/semantics/openAccess
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