Hammer in the North: Mjollnir in Medieval Scandinavia

In the archaeological record of tenth century Scandinavia, there is evidence for the proliferation of small metal amulets representing Mjollnir, the magical hammer of the god Thor. Thor's hammer is recognised as one of the most distinctive religious symbols of the heathen Norse, and for a time...

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Main Author: Bray, Daniel
Format: Article in Journal/Newspaper
Language:English
Published: Sydney Studies in Religion 2017
Subjects:
Online Access:https://openjournals.library.sydney.edu.au/SSR/article/view/11966
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spelling ftunivsydneyojs:oai:ojs-prod.library.usyd.edu.au:article/11966 2023-12-24T10:17:49+01:00 Hammer in the North: Mjollnir in Medieval Scandinavia Bray, Daniel 2017-06-21 application/pdf https://openjournals.library.sydney.edu.au/SSR/article/view/11966 eng eng Sydney Studies in Religion https://openjournals.library.sydney.edu.au/SSR/article/view/11966/11129 https://openjournals.library.sydney.edu.au/SSR/article/view/11966 Copyright (c) 2017 Sydney Studies in Religion Sydney Studies in Religion; A Grain of Eternity: 1997 Australian International Religion, Literature and the Arts Conference Proceedings 1444-5158 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article 2017 ftunivsydneyojs 2023-11-29T12:15:36Z In the archaeological record of tenth century Scandinavia, there is evidence for the proliferation of small metal amulets representing Mjollnir, the magical hammer of the god Thor. Thor's hammer is recognised as one of the most distinctive religious symbols of the heathen Norse, and for a time was the chief rival of the Christian cross among the peoples of Medieval Scandinavia and Iceland. It was celebrated in Scandinavian mythology as the primary defence of gods and men against destruction at the hands of the fearsome frost-giants. Art, archaeology and folklore attest to the remarkable endurance of the hammer symbol, from the Bronze Age to the present day, not only as a significant religious motif, but also as a powerful ritual device, closely associated with the cult of Thor. The vast majority of the more than forty Thor's hammer amulets known date from the late tenth and early eleventh centuries and were found primarily in Denmark, south-eastern Sweden and southern Norway, in those areas particularly subject to strong Christian influence. It seems quite likely that the popularity of these amulets came about as a heathen response to the crucifixes worn by increasing numbers of Christians in Scandinavia. Indeed, some of the early crucifixes are quite similar in design to the hammer, and in one example from Foss in southern Iceland, features of both are incorporated into the overall design. Graves have been found with hammers and crosses side by side and from Jutland, Denmark, there is a stone mould from which both hammers and crosses could be cast, indicating a certain level of acceptance of both religious symbols, perhaps in the interest of spiritual pragmatism. Article in Journal/Newspaper Iceland The University of Sydney: Sydney eScholarship Journals online Norway
institution Open Polar
collection The University of Sydney: Sydney eScholarship Journals online
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language English
description In the archaeological record of tenth century Scandinavia, there is evidence for the proliferation of small metal amulets representing Mjollnir, the magical hammer of the god Thor. Thor's hammer is recognised as one of the most distinctive religious symbols of the heathen Norse, and for a time was the chief rival of the Christian cross among the peoples of Medieval Scandinavia and Iceland. It was celebrated in Scandinavian mythology as the primary defence of gods and men against destruction at the hands of the fearsome frost-giants. Art, archaeology and folklore attest to the remarkable endurance of the hammer symbol, from the Bronze Age to the present day, not only as a significant religious motif, but also as a powerful ritual device, closely associated with the cult of Thor. The vast majority of the more than forty Thor's hammer amulets known date from the late tenth and early eleventh centuries and were found primarily in Denmark, south-eastern Sweden and southern Norway, in those areas particularly subject to strong Christian influence. It seems quite likely that the popularity of these amulets came about as a heathen response to the crucifixes worn by increasing numbers of Christians in Scandinavia. Indeed, some of the early crucifixes are quite similar in design to the hammer, and in one example from Foss in southern Iceland, features of both are incorporated into the overall design. Graves have been found with hammers and crosses side by side and from Jutland, Denmark, there is a stone mould from which both hammers and crosses could be cast, indicating a certain level of acceptance of both religious symbols, perhaps in the interest of spiritual pragmatism.
format Article in Journal/Newspaper
author Bray, Daniel
spellingShingle Bray, Daniel
Hammer in the North: Mjollnir in Medieval Scandinavia
author_facet Bray, Daniel
author_sort Bray, Daniel
title Hammer in the North: Mjollnir in Medieval Scandinavia
title_short Hammer in the North: Mjollnir in Medieval Scandinavia
title_full Hammer in the North: Mjollnir in Medieval Scandinavia
title_fullStr Hammer in the North: Mjollnir in Medieval Scandinavia
title_full_unstemmed Hammer in the North: Mjollnir in Medieval Scandinavia
title_sort hammer in the north: mjollnir in medieval scandinavia
publisher Sydney Studies in Religion
publishDate 2017
url https://openjournals.library.sydney.edu.au/SSR/article/view/11966
geographic Norway
geographic_facet Norway
genre Iceland
genre_facet Iceland
op_source Sydney Studies in Religion; A Grain of Eternity: 1997 Australian International Religion, Literature and the Arts Conference Proceedings
1444-5158
op_relation https://openjournals.library.sydney.edu.au/SSR/article/view/11966/11129
https://openjournals.library.sydney.edu.au/SSR/article/view/11966
op_rights Copyright (c) 2017 Sydney Studies in Religion
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