Toward an alternative interpretation of Cree kinship and social organization

This essay is an attempt to interpret the kinship system and social organization of Cree Indians during the fur trade period within a theoretical framework which is essentially alliance-based. It is maintained that in order to properly understand the process by which Native people came to be highly...

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Main Author: Wertman, Paul.
Format: Master Thesis
Language:English
Published: 1976
Subjects:
Online Access:http://hdl.handle.net/1993/6348
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spelling ftunivmanitoba:oai:mspace.lib.umanitoba.ca:1993/6348 2023-06-18T03:40:21+02:00 Toward an alternative interpretation of Cree kinship and social organization Wertman, Paul. 1976 140 leaves : application/pdf http://hdl.handle.net/1993/6348 eng eng ocm72809634 http://hdl.handle.net/1993/6348 open access master thesis 1976 ftunivmanitoba 2023-06-04T17:45:08Z This essay is an attempt to interpret the kinship system and social organization of Cree Indians during the fur trade period within a theoretical framework which is essentially alliance-based. It is maintained that in order to properly understand the process by which Native people came to be highly dependent upon an outside colonial economic system it is necessary to understand not only the mechanisms of colonial practices but also the changes in social organization structured to accommodate the new economic realities. The changes in the kinship system and social organization with the advent of the fur trade are viewed as deliberately patterned changes designed, from the point of view of the providers of raw materials, to deal with a world-wide colonial system which involved trade relations with the representatives of the colonial powers. An attempt is made to apply to Cree social organization the notion that kinship systems function in regulating the inter-relationships among the constituent groups (lineages, local groups, etc.) of a non-capitalist social formation, and the inter-relationships among individuals as members of these groups. The implicit notion throughout is that a kinship system functions as a means of articulating and reproducing specific alliance modes within non-capitalist societies, in contradistinction to the more conventional view of these types of societies being built up from kinship relations which are essentially biological phenomena. Individual Cree kinship terms are re-defined according to these notions. Also, what is conventionally referred to as a 'bilateral cross-cousin marriage' system is reinterpreted in such a way that the critical aspect of the system is not the manner of reckoning descent but the manner in which production and labour are organized. The essay begins with the outlines toward a typology of 'band' societies the purpose of which is to provide the means for systematically describing these types of social formations showing their basic properties to be intimately ... Master Thesis Cree indians MSpace at the University of Manitoba
institution Open Polar
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op_collection_id ftunivmanitoba
language English
description This essay is an attempt to interpret the kinship system and social organization of Cree Indians during the fur trade period within a theoretical framework which is essentially alliance-based. It is maintained that in order to properly understand the process by which Native people came to be highly dependent upon an outside colonial economic system it is necessary to understand not only the mechanisms of colonial practices but also the changes in social organization structured to accommodate the new economic realities. The changes in the kinship system and social organization with the advent of the fur trade are viewed as deliberately patterned changes designed, from the point of view of the providers of raw materials, to deal with a world-wide colonial system which involved trade relations with the representatives of the colonial powers. An attempt is made to apply to Cree social organization the notion that kinship systems function in regulating the inter-relationships among the constituent groups (lineages, local groups, etc.) of a non-capitalist social formation, and the inter-relationships among individuals as members of these groups. The implicit notion throughout is that a kinship system functions as a means of articulating and reproducing specific alliance modes within non-capitalist societies, in contradistinction to the more conventional view of these types of societies being built up from kinship relations which are essentially biological phenomena. Individual Cree kinship terms are re-defined according to these notions. Also, what is conventionally referred to as a 'bilateral cross-cousin marriage' system is reinterpreted in such a way that the critical aspect of the system is not the manner of reckoning descent but the manner in which production and labour are organized. The essay begins with the outlines toward a typology of 'band' societies the purpose of which is to provide the means for systematically describing these types of social formations showing their basic properties to be intimately ...
format Master Thesis
author Wertman, Paul.
spellingShingle Wertman, Paul.
Toward an alternative interpretation of Cree kinship and social organization
author_facet Wertman, Paul.
author_sort Wertman, Paul.
title Toward an alternative interpretation of Cree kinship and social organization
title_short Toward an alternative interpretation of Cree kinship and social organization
title_full Toward an alternative interpretation of Cree kinship and social organization
title_fullStr Toward an alternative interpretation of Cree kinship and social organization
title_full_unstemmed Toward an alternative interpretation of Cree kinship and social organization
title_sort toward an alternative interpretation of cree kinship and social organization
publishDate 1976
url http://hdl.handle.net/1993/6348
genre Cree indians
genre_facet Cree indians
op_relation ocm72809634
http://hdl.handle.net/1993/6348
op_rights open access
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