First Nations Peoples' perspectives and experiences with cancer

First Nations People have recently become concerned about the rising incidence of cancer in their communities. However, knowledge about First Nations Peoples' experiences with cancer is fragmented and limited in scope. To date, it is understood statistically; the psycho-social aspect of the can...

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Main Author: Hart-Wasekeesikaw, Fjola
Format: Master Thesis
Language:English
Published: 1996
Subjects:
Online Access:http://hdl.handle.net/1993/3769
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spelling ftunivmanitoba:oai:mspace.lib.umanitoba.ca:1993/3769 2023-08-27T04:04:03+02:00 First Nations Peoples' perspectives and experiences with cancer Hart-Wasekeesikaw, Fjola 1996 xv, 294 leaves : 13949992 bytes application/pdf http://hdl.handle.net/1993/3769 eng eng (Sirsi) AJR-0758 http://hdl.handle.net/1993/3769 open access The reproduction of this thesis has been made available by authority of the copyright owner solely for the purpose of private study and research, and may only be reproduced and copied as permitted by copyright laws or with express written authorization from the copyright owner. master thesis 1996 ftunivmanitoba 2023-08-06T17:37:11Z First Nations People have recently become concerned about the rising incidence of cancer in their communities. However, knowledge about First Nations Peoples' experiences with cancer is fragmented and limited in scope. To date, it is understood statistically; the psycho-social aspect of the cancer experience is absent. The purpose of this descriptive, ethnographic study was to explore the experiences of First Nations People diagnosed with cancer and Elders' perceptions of cancer. The Medicine wheel was the conceptual guide for this study. Forty six informants living in four Anishinaabe communities were interviewed using semistructured interview schedules. Content analysis of First Nations experiences with cancer occurred at various levels using three data sets: the individual with cancer, her/his family and community. The cancer experience was metaphorically characterized by "the stranger." Some examples of the themes are presented. In "The Presence of a Stranger: The Elders Speak," the Elders provided a historical perspective of the development and prevention of cancer in First Nations communities. "Becoming Aware: The Stranger in the Body" describes the informants' experiences when they sensed they had cancer. In the theme "Making The Stranger Known: The Healing Journey," the informants identified traditional Indian medicine as one way to manage cancer in their communities. Some of the findings revealed that cancer is thought to be a new disease affecting Anishinaabe. Food is considered to be the primary cause of cancer and the loss of traditional values is at the core of cancer in First Nations communities. A range of metaphors reflected First Nations Peoples' understanding about cancer. The most common metaphor used by the Anishinaabe in this study was "manitoch" which, in the Ojibwa language, Saulteaux, means cancer-as-worm. Informants suggested that Western medicine is limited in its ability to cure cancer. First Nations People with cancer consulted one or more Indian medicine healers before, during, or ... Master Thesis anishina* First Nations MSpace at the University of Manitoba Indian
institution Open Polar
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op_collection_id ftunivmanitoba
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description First Nations People have recently become concerned about the rising incidence of cancer in their communities. However, knowledge about First Nations Peoples' experiences with cancer is fragmented and limited in scope. To date, it is understood statistically; the psycho-social aspect of the cancer experience is absent. The purpose of this descriptive, ethnographic study was to explore the experiences of First Nations People diagnosed with cancer and Elders' perceptions of cancer. The Medicine wheel was the conceptual guide for this study. Forty six informants living in four Anishinaabe communities were interviewed using semistructured interview schedules. Content analysis of First Nations experiences with cancer occurred at various levels using three data sets: the individual with cancer, her/his family and community. The cancer experience was metaphorically characterized by "the stranger." Some examples of the themes are presented. In "The Presence of a Stranger: The Elders Speak," the Elders provided a historical perspective of the development and prevention of cancer in First Nations communities. "Becoming Aware: The Stranger in the Body" describes the informants' experiences when they sensed they had cancer. In the theme "Making The Stranger Known: The Healing Journey," the informants identified traditional Indian medicine as one way to manage cancer in their communities. Some of the findings revealed that cancer is thought to be a new disease affecting Anishinaabe. Food is considered to be the primary cause of cancer and the loss of traditional values is at the core of cancer in First Nations communities. A range of metaphors reflected First Nations Peoples' understanding about cancer. The most common metaphor used by the Anishinaabe in this study was "manitoch" which, in the Ojibwa language, Saulteaux, means cancer-as-worm. Informants suggested that Western medicine is limited in its ability to cure cancer. First Nations People with cancer consulted one or more Indian medicine healers before, during, or ...
format Master Thesis
author Hart-Wasekeesikaw, Fjola
spellingShingle Hart-Wasekeesikaw, Fjola
First Nations Peoples' perspectives and experiences with cancer
author_facet Hart-Wasekeesikaw, Fjola
author_sort Hart-Wasekeesikaw, Fjola
title First Nations Peoples' perspectives and experiences with cancer
title_short First Nations Peoples' perspectives and experiences with cancer
title_full First Nations Peoples' perspectives and experiences with cancer
title_fullStr First Nations Peoples' perspectives and experiences with cancer
title_full_unstemmed First Nations Peoples' perspectives and experiences with cancer
title_sort first nations peoples' perspectives and experiences with cancer
publishDate 1996
url http://hdl.handle.net/1993/3769
geographic Indian
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genre anishina*
First Nations
genre_facet anishina*
First Nations
op_relation (Sirsi) AJR-0758
http://hdl.handle.net/1993/3769
op_rights open access
The reproduction of this thesis has been made available by authority of the copyright owner solely for the purpose of private study and research, and may only be reproduced and copied as permitted by copyright laws or with express written authorization from the copyright owner.
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