Best interests according to whom? How Anishinaabe people impacted by the Manitoba child welfare system define the best interests of the child principle

This research asked: “how do Anishinaabe people impacted by Manitoba child welfare systems define the best interests of the child principle.” Drawing from an anti-colonial lens and the Breath of Life Theory (Blackstock, 2009; 2011; 2019), and utilizing a conversational methodology (Kovach, 2009; 201...

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Main Author: Kowal, Brandy
Other Authors: Copenace, Sherry (Social Work Indigenous Knowledge Holder), Turnbull, Lorna (Law), Dennis, Mary Kate
Format: Master Thesis
Language:English
Published: 2023
Subjects:
Online Access:http://hdl.handle.net/1993/37553
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spelling ftunivmanitoba:oai:mspace.lib.umanitoba.ca:1993/37553 2024-04-28T07:55:16+00:00 Best interests according to whom? How Anishinaabe people impacted by the Manitoba child welfare system define the best interests of the child principle Kowal, Brandy Copenace, Sherry (Social Work Indigenous Knowledge Holder) Turnbull, Lorna (Law) Dennis, Mary Kate 2023-09-03T19:15:44Z application/pdf http://hdl.handle.net/1993/37553 eng eng http://hdl.handle.net/1993/37553 open access Indigenous child welfare child welfare child and family services best interests First Nation Anishinaabe child welfare law Indigenous law Breath of Life Theory anti-colonial master thesis 2023 ftunivmanitoba 2024-04-03T14:01:32Z This research asked: “how do Anishinaabe people impacted by Manitoba child welfare systems define the best interests of the child principle.” Drawing from an anti-colonial lens and the Breath of Life Theory (Blackstock, 2009; 2011; 2019), and utilizing a conversational methodology (Kovach, 2009; 2019; 2021), eleven self-identified Anishinaabe people were interviewed. Participants ranged in age from 20-63 and included former youth in care, parents, grandparents, and knowledge keepers impacted by child welfare in Manitoba. Analysis was conducted utilizing reflexive thematic analysis (Braun & Clarke, 2006; Braun, et al., 2019). Results indicated that the best interests of Anishinaabe children must consider inawendawin (relationship), community, culture, aki (land), gikendaasowin (knowledge, building knowledge), hope and healing. Furthermore, the best interests of Anishinaabe children are inherently connected to their family and community. This research synthesizes the findings into a visual representation and calls for a complete move away from the child and family services system, including challenging the language of child welfare and stepping away from the current models of foster care as part of upholding an Anishinaabe system of caring for family and community. For social work, the research calls for critical learning and reflection in education and practice, and for social workers unwilling to do the work to understand Indigenous worldviews to step away from working with Indigenous people. For settler-colonial governments, the research calls for greater integration of departments, acknowledging that First Nation sovereignty extends beyond child welfare and that the best interest of Anishinaabe children is connected to other departments, such as land. October 2023 Master Thesis anishina* MSpace at the University of Manitoba
institution Open Polar
collection MSpace at the University of Manitoba
op_collection_id ftunivmanitoba
language English
topic Indigenous child welfare
child welfare
child and family services
best interests
First Nation
Anishinaabe
child welfare law
Indigenous law
Breath of Life Theory
anti-colonial
spellingShingle Indigenous child welfare
child welfare
child and family services
best interests
First Nation
Anishinaabe
child welfare law
Indigenous law
Breath of Life Theory
anti-colonial
Kowal, Brandy
Best interests according to whom? How Anishinaabe people impacted by the Manitoba child welfare system define the best interests of the child principle
topic_facet Indigenous child welfare
child welfare
child and family services
best interests
First Nation
Anishinaabe
child welfare law
Indigenous law
Breath of Life Theory
anti-colonial
description This research asked: “how do Anishinaabe people impacted by Manitoba child welfare systems define the best interests of the child principle.” Drawing from an anti-colonial lens and the Breath of Life Theory (Blackstock, 2009; 2011; 2019), and utilizing a conversational methodology (Kovach, 2009; 2019; 2021), eleven self-identified Anishinaabe people were interviewed. Participants ranged in age from 20-63 and included former youth in care, parents, grandparents, and knowledge keepers impacted by child welfare in Manitoba. Analysis was conducted utilizing reflexive thematic analysis (Braun & Clarke, 2006; Braun, et al., 2019). Results indicated that the best interests of Anishinaabe children must consider inawendawin (relationship), community, culture, aki (land), gikendaasowin (knowledge, building knowledge), hope and healing. Furthermore, the best interests of Anishinaabe children are inherently connected to their family and community. This research synthesizes the findings into a visual representation and calls for a complete move away from the child and family services system, including challenging the language of child welfare and stepping away from the current models of foster care as part of upholding an Anishinaabe system of caring for family and community. For social work, the research calls for critical learning and reflection in education and practice, and for social workers unwilling to do the work to understand Indigenous worldviews to step away from working with Indigenous people. For settler-colonial governments, the research calls for greater integration of departments, acknowledging that First Nation sovereignty extends beyond child welfare and that the best interest of Anishinaabe children is connected to other departments, such as land. October 2023
author2 Copenace, Sherry (Social Work Indigenous Knowledge Holder)
Turnbull, Lorna (Law)
Dennis, Mary Kate
format Master Thesis
author Kowal, Brandy
author_facet Kowal, Brandy
author_sort Kowal, Brandy
title Best interests according to whom? How Anishinaabe people impacted by the Manitoba child welfare system define the best interests of the child principle
title_short Best interests according to whom? How Anishinaabe people impacted by the Manitoba child welfare system define the best interests of the child principle
title_full Best interests according to whom? How Anishinaabe people impacted by the Manitoba child welfare system define the best interests of the child principle
title_fullStr Best interests according to whom? How Anishinaabe people impacted by the Manitoba child welfare system define the best interests of the child principle
title_full_unstemmed Best interests according to whom? How Anishinaabe people impacted by the Manitoba child welfare system define the best interests of the child principle
title_sort best interests according to whom? how anishinaabe people impacted by the manitoba child welfare system define the best interests of the child principle
publishDate 2023
url http://hdl.handle.net/1993/37553
genre anishina*
genre_facet anishina*
op_relation http://hdl.handle.net/1993/37553
op_rights open access
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